Chapter Dive
The Adventure of the Funü: China’s ‘Rotten Girls’ and Sherlock Holmes
It is all over the Chinese Internet: Sherlock Holmes is gay. The British television series, based on the famous stories by A.C. Doyle, has become an enormous hit in China. Amongst its fans, there are many who identify as ‘funü’ (腐女), young women obsessed with gay love.
Published
12 years agoon
It is all over the Chinese Internet: Sherlock Holmes is gay. The British crime drama, based on the famous stories by Arthur Conan Doyle, has become an enormous hit in China. Since its premiere in 2010, the show has become available on YouTube-counterpart Youku; its third season received over 70 million views. Amongst its countless fans, there are many who identify as so-called ‘funü’ (腐女), young women obsessed with gay love. With the news about a new series and Christmas special of Sherlock Holmes in 2015, online rumors have ignited heated conversations on the possible coming out of Holmes in the series to come. On August 7, “the coming out of Sherlock Holmes” (#神探夏洛克出柜#) became a trending topic on Sina Weibo with over 3 million posts dedicated to it.
Many Chinese viewers are convinced that detective Sherlock Holmes (played by Benedict Cumberbatch) and his sidekick Watson (Martin Freeman) are more than professional partners: they are in love. The presumed gay subtext to the Sherlock series has received so much attention within China that western media have started writing about it – much to the amusement of Chinese bloggers, who write that “China’s ‘rotten girls’ have become popular in western newspapers.” Not all of China’s Sherlock fans associate the TV show with homosexuality; it is the influential so-called ‘funü‘ subculture that has put this stamp on the series.
The ‘Rotten Girls’ Subculture
‘Rotten girls’ have become more common in China over the past few years. The term funü (腐女) originally comes from the Japanese fujoshi (ふじょし), referring to a group of young women with a love for fictional stories about homosexual romances, called ‘yaoi‘. These women do not just consume these stories, they also create and share them with others to discuss. The fujoshi first appeared in the late 1980s as the female counterpart of Japan’s otaku (‘manga geeks’); they were girls obsessed with comics and anime who mockingly called themselves ‘rotten girls’. Their love for “boys’ love” (also referred to as ‘BL’) started with Japan’s 1990s gay boom, when homosexuality became trendy and media targeted at women started to focus on it (Galbraith 2011: 211, 218; Baidu 2014). The ‘rotten girls’ subculture has mainly become popular in China over the Internet. The ‘trend’ was first mentioned on a Hunan TV show in 2011 and has not stopped growing since.
” ‘I am not gay, I am just in love with a man’ – a classic sentence within ‘rotten girl’ fiction
The concept of ‘pure love’ is one of the funü’s greatest attraction to the ‘BL’ cartoons, games, movies, literature and TV-series. According to them, it is the most romantic type of love because it transcends the boundaries of gender. The male protagonists in these stories do not identify as gay, but fall in love with other men nevertheless. “It doesn’t matter if you are male or female, I just love you” and “It’s not that I am gay, I just love a man” are classic sentences within ‘rotten girls’ fiction (Dai Fei 2013, 34). Even when movies or texts are not about homosexuality, funü will look for gay subtexts. These fantasies go beyond gender, but because they are about men, they are considered ‘safe’ for young women since they are not part of the fantasy themselves. Some sources also explain the phenomenon as a reaction to existing taboos in Chinese culture, where the traditional family, built on heterosexual marriage, is the cornerstone of society (Dai Fei 2013; Baidu 2014).
The Gay Adventures of of Sherlock Holmes?
Sherlock Holmes contains the ideal factors for funü to fantasize about. Although producers Steven Moffat and Mark Gatiss say that there is no indication that Holmes is gay, they do like to play around with the ambiguity of his sexuality. The detective and his sidekick have a very close relationship, somewhat mysterious, and when Watson asks Holmes if he has a girlfriend he replies: “Girlfriend, no. Not really my area” (Jones 2014; Pink News 2010). Their ambiguous relationship and the fact that they are not explicitly homosexual suits the fantasies harbored by China’s ‘rotten girls’. There are countless examples of how girls photoshop Sherlock images into homoerotic scenes, make their own stories and endlessly discuss the relationship between Holmes and Watson.
The fact that the show is English (broadcasted by the BCC) only adds to the fantasy; many Chinese netizens jokingly refer to the UK as ‘fuguo‘ (腐国) , the ‘rotten land’, since it is presumed that it is a country with many gay actors, performers, as well a a lot of homoerotic literature. A great number of Chinese netizens agree that “the English culture is a gay culture” (Baidu 2014).
Will Holmes really be ‘coming out’ in the next season? Some fans are sure of it: “It is official! The Sherlock Holmes show will adjust its story line to express their support for gays (..) According to insiders, the details are already unfolding, just wait until 2015!” Not all Chinese fans would agree with this plot twist: “Nothing wrong with gays, but they can’t just change stuff because of certain people’s preferences. It is such a nice show, it would an insult to viewers to corrupt the original work for this.” Sherlock fans will just have to wait and see what happens in 2015. In the meantime, the funü will just have to do what they do best: fantasize about their gay adventures.
References
Baidu. 2014. “腐国 Fuguo [Rotten country]” (In Chinese). Baidu Baike. http://baike.baidu.com/view/9152699.htm (Accessed August 7, 2014).
Baidu. 2014. “腐女 Funu [Rotten Women]” (In Chinese). Baidu Baike. http://baike.baidu.com/view/7883.htm (Accessed August 7, 2014).
Dai Fei 戴非. 2013. “腐女心理 Funu Xinli [Funu Psychology]” (In Chinese). 大众心里学 Popular Psychology (12): 34-35.
Galbraith, Patrick W. 2011. “Fujoshi: Fantasy Play and Transgressive Intimacy among “Rotten Girls” in Contemporary Japan.” Signs 37(1): 211-232.
Jones, Ross. 2014. “Sherlock facts: 21 things you didn’t know.” The Telegraph (Jan 2). http://www.telegraph.co.uk/culture/tvandradio/10537064/Sherlock-facts-21-things-you-didnt-know.html (Accessed August 7, 2014).
Pink News. 2010. “BBC Drama Hints Sherlock Holmes is Gay.” Pink News (July 23). http://www.pinknews.co.uk/2010/07/23/bbc-drama-hints-sherlock-holmes-is-gay/ (Accessed August 7, 2014).
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About the Author: Manya Koetse is the editor of What’s on Weibo. She’s a Sinologist who splits her time between the Netherlands and China. She earned her bachelor’s degrees in Literary Studies, Japanese & China Studies and completed her MPhil in Asian Studies. Contact: manya@whatsonweibo.com, or follow on Twitter.[/box]
Manya Koetse is a sinologist, writer, and public speaker specializing in China’s social trends, digital culture, and online media ecosystems. She founded What’s on Weibo in 2013 and now runs the Eye on Digital China newsletter. Learn more at manyakoetse.com or follow her on X, Instagram, or LinkedIn.
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Chapter Dive
China’s CITIC Tower Crash: The Story That Never Trended
How information surrounding the CITIC Tower crash was managed, from a five-day media blackout to a sixth-day official narrative.
Published
3 weeks agoon
July 2, 2026
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The story that never went trending was undoubtedly the biggest story of the week. On June 26, an incident at the Beijing landmark CITIC Tower (aka China Zun 中国尊) in the Chaoyang central business district sparked disbelief online. At 5:55 pm local time, a small plane, a Sunward SA60L Aurora, crashed into the tower, after which wreckage from the small aircraft fell to the street below (video).
For those who immediately responded to the incident on social media, it seemed unimaginable that this had happened in the capital. Beijing is one of the most heavily defended airspace zones in China. Since May of this year, recreational drones are also banned in Beijing, with outdoor flights requiring prior approval from authorities.

“A small plane hit CITIC Tower??? How could something like this happen? What happened to the air defense capabilities in our core restricted zone???“ one Weibo commenter wrote on Friday night.
After videos and images of the incident spread, online discussions were swiftly and thoroughly censored. That same day, while media outlets around the world began reporting on the crash, it did not appear among the top 50 trending topics on Chinese platforms—in fact, it wasn’t reported anywhere at all. As related keywords and hashtags were taken offline, it quickly became clear that this was the “6.26 Incident That Shall Not Be Mentioned.”
Even the next day, when Chaoyang authorities issued a brief official notice, republished by state media, the name of the tower was never mentioned, just that “a single-engine, two-seat light sport aircraft collided with a high-rise building during flight,” and that an investigation was underway. The one person on board, the pilot, died in the crash. Thirteen others were injured.

Later, flight tracking data revealed that the aircraft had taken off from Shifosi Airport, northeast of Beijing, and had come close to a Hainan Airlines passenger jet, forcing at least two commercial flights to abort their landings.
For the five days following the incident, little to no official information was available on the highly unusual incident. Meanwhile, Chinese authorities reportedly ordered a nationwide suspension of most general aviation activities, including recreational flying.
Why the CITIC Tower Incident Triggered an Information Blackout
But why has the censorship surrounding this incident been so intense, leading online censors to scrub all footage and discussion of it from the internet?
This has to do with the nature of the incident.
It is not uncommon for major incidents to be heavily censored, especially when the details surrounding them are still unfolding. But this kind of information “blackout” generally occurs only when incidents are considered particularly sensitive, and the regular toolkits used to manage and control information are no longer deemed sufficient.
Some examples include:
▪️The 2011 Wenzhou Train Crash, which happened at a time when the prestige and reliability of China’s high-speed rail system was celebrated as a flagship national project.
▪️The 2013 Tiananmen SUV ‘Suicide Attack’, which happened in a tightly guarded, already politically sensitive public space and the symbolic heart of the state.
▪️The 2022 Anti-Party Protest Banner at Sitong Bridge, which happened just before the opening of the 20th Party Congress that confirmed Xi Jinping’s unprecedented third term.
▪️The 2024 Beishan Park Stabbings of American Tourists, which happened just as China’s inbound tourism was beginning to recover in the post-COVID era and “China is safe” narratives were playing an increasingly important role in official messaging.
All of these incidents are different in nature, but what they have in common is not just that they are examples of bad news being suppressed, but that they reflect a specific pattern in which news that is bad for the Party-state is suppressed. In their own ways, these incidents—and the discussions and speculation surrounding them—challenge one or more foundational narratives about the competence of China’s leadership, its modernization, its security, its stability, and its capacity to maintain social order.
📌 The 6.26 CITIC Tower incident is particularly sensitive because it touches on several of these core narratives. It immediately opened the door to a flood of politically sensitive questions: How could this happen in the capital? Were the authorities really in control? Were the security systems adequate? Was it a deliberate attack? This all directly contradicts the logic of “Safe China” (平安中国), a grand strategy for governance in the Xi era that seeks to project an image of a closely monitored society in which risks are anticipated and prevented through the integration of efficient public security, surveillance, and Party leadership (see Trevaskes & Lin 2024)1. A small aircraft striking Beijing’s tallest building—located in one of the country’s most tightly controlled airspaces—challenges precisely this claimed capacity to maintain order, guarantee security, and keep China safe.
📌 Another reason why incidents like the 6.26 one are censored so heavily is that they have the potential to snowball or even trigger copycat behavior. What begins as an isolated accident can quickly evolve into broader discussions about political dissatisfaction, which might spiral into social unrest – and protecting domestic stability is central to the Party-state’s legitimacy and maintenance of power.
📌 A third factor is the symbolic significance of the location. Unlike an ordinary office building, the CITIC Tower is a symbol of Beijing’s cosmopolitan skyline and of China’s economic rise and state-led modernization. Situated in the heart of the capital’s central business district, next to CCTV headquarters and visible across much of the city, it is one of Beijing’s most recognizable landmarks. An incident involving such a building inevitably carries far greater symbolic weight than one occurring in a less prominent location.
⮕ Taken together, these factors make the 6.26 incident unusually sensitive in political, social, and symbolic terms. It is not just a random aviation accident; it touches upon national security, state competence, political control, social stability, and the protection of one of the country’s most symbolic urban spaces. Rather than threatening a single Party narrative, as some of the other aforementioned incidents did, it threatens several at once. This helps explain why it was treated not as an ordinary censored event, but as one requiring an almost complete information blackout.
A Familiar Censorship Playbook
Although these top-censored news incidents are all unique, they follow a similar whack-a-mole-style playbook in suppressing discussion of these events, even though they had only just happened.2
The main playbook is always more or less the same: Sensitive incident occurs → News disappears from front pages and trending search lists → Popular videos and images are taken offline → Incident-specific keywords and hashtags are scrubbed → Censorship expands to generic category-level terms (such as “Beijing,” “Chaoyang District,” or “small plane”) that could lead users back to the incident) → State media remain silent while shifting attention to other news.
(This week, the distraction might have been an otherwise arguably uninteresting controversy involving Chinese singer Han Hong.)3
Offline, the same pattern often plays out through physical scene control: bystanders are asked to delete their footage, journalists are kept away from the scene, or even entire street signs are removed (as happened after the protests on Wulumiqi Road and following the Sitong Bridge protest).
Meanwhile, selected commentary from permitted voices is sometimes allowed to appear online—for example, from former Global Times editor Hu Xijin—although even those posts are not immune from later deletion, as happened following the Beishan Park stabbings. This is often the first step in shaping the official narrative.
A brief authoritative news report may then be released, often ending with a statement that “the incident is under investigation,” which also buys time. Sometimes, however, no meaningful official explanation ever follows. After the 2022 China Eastern MU5735 crash, for example, authorities never released a full public investigation report, even though reports emerging in 2026 claimed the crash, which killed all 132 people on board, was deliberate.
Nevertheless, an official narrative and investigation outcome do usually follow. The 2013 Tiananmen attack, for example, was officially labeled a premeditated terrorist attack orchestrated by the East Turkestan Islamic Movement (ETIM), with Chinese authorities presenting it as evidence that Xinjiang-linked militancy had become part of a broader international terrorist threat. In doing so, the incident was reframed from a local security failure into part of a global fight against terrorism.
Finally, arrests often follow, and people are held accountable. At the same time, those accused of “spreading rumors” online may also face consequences, while foreign media are often criticized for biased reporting or double standards. These counterattacks further reinforce the official narrative while simultaneously shifting attention away from the original incident.
How AI Chatbots Are Part of the Censorship Ecosystem
For the 6.26 incident, the main narrative for the first five days after it happened was that nothing really happened. Even Hu Xijin posted nothing about the incident.
On Weibo, the hashtag “The Story Behind the CITIC Tower Crash Incident” (#中信集团大厦被撞事件始末#) was taken offline, along with many others.
Five days after the crash, Weibo’s Qwen-3 chatbot (powered by Alibaba) claimed it knew nothing about any incident involving CITIC Tower.
The Weibo chatbot responds to a question about the CITIC Tower incident, saying it knows nothing (July 1st).
Six days after the incident, on July 2nd, DeepSeek’s chatbot went a step further. Rather than simply claiming no information was available, it described reports about the crash as fake news, stating that there were no official records or media coverage and that such rumors originated on “overseas social media platforms.” Kimi refused to answer questions about the incident altogether, while Baidu’s ERNIE Bot said it had no information about the incident and warned users not to believe or spread unverified rumors.
The 6.26 CITIC Tower incident illustrates a broader development in China’s online information ecosystem. A great deal has changed since the 2011 Wenzhou train crash. Social media control has become far more sophisticated—not only through better automated filtering, but also through platform regulation, agenda-setting, distraction strategies, and increasingly coordinated narrative management.
Now, AI chatbots have become part of that ecosystem.
Integrated AI assistants (LLM-powered chatbots embedded in platforms such as Weibo, Douyin, and other Chinese apps since 2025) are not merely additional tools subject to censorship. They have become an integral part of the online information environment and increasingly play a role in the handling of sensitive incidents.
Unlike Grok on X, these AI assistants are deeply integrated into the user experience and actively encourage people to ask questions, search for information, and receive summaries of ongoing events and controversies. What makes them particularly powerful from the perspective of propaganda and information control is that they can centralize official narratives at the platform level. Previously, that role was distributed across state media, government accounts, and other official actors.
Because these chatbots do not present themselves as state media or government authorities, they can appear more neutral and objective. Users may perceive them simply as AI-generated summaries with less media bias and greater factual accuracy.4 In the case of the 6.26 incident, they effectively conveyed a state-ordered message to social media users: that really, nothing happened, and that if something happened, it must be fake news.
“A Public Security Incident Caused by Personal Factors”
On July 2nd, Beijing Chaoyang’s verified official account issued a second short statement via its WeChat channel. This time, providing more details about what had happened on June 26.
According to the statement, the pilot was 66-year-old Mr. Liu (刘), a Beijing resident who was self-employed and lived alone. He obtained a sport pilot license in 2021 and a private pilot license in 2024.
Authorities said Liu deliberately deviated from his flight route, subsequently lost contact with the airport, and then intentionally crashed into the building, killing himself. They added that he had suffered from depression in recent years and that his diary contained multiple references to wanting to “end his life.” The incident was officially described as “a public security incident caused by personal factors” (个人原因造成的危害公共安全案件).
It is noteworthy that such a short statement includes details about the pilot’s age, marital status, pilot licenses, mental health, and even diary entries, yet provides virtually no information about the building itself, the security response, or the broader circumstances of the incident. The statement never mentions the CITIC Tower by name, referring only to “a high-rise building near the East Third Ring Road.” It likewise omits any mention of the aircraft entering restricted airspace, the reported disruption to commercial air traffic, or the obvious questions the incident raises about security failures.
On Weibo, the statement was widely shared, but comment sections beneath those posts remained either hidden or only contained a selection of replies.
And so, six days after the incident, there is a slight opening in the media blackout—just enough to establish the official narrative. This framing reduces a wide range of sensitive questions to the story of one troubled individual. It is not about broader questions of public safety or governance, but about a lonely man’s suicide; it is not about the Party-state, but about personal circumstances; it minimizes a news event that received maximum attention and turns a possible mass attack into an isolated incident. And so the message subtly shifts from “nothing happened” to “it’s time to move on.” The playbook is complete. It’s almost as if nothing really happened.
By Manya Koetse
With contributions by Miranda Barnes
- See: Susan Trevaskes and Delia Lin, “Integrating Stability Maintenance into Comprehensive Governance: The Burgeoning ‘Safe China’ Behemoth,” Modern China 50, no. 6 (2024): 671–701. https://doi.org/10.1177/00977004241254709.
- Some might say the 2015 Tianjin explosions also belong here, but that disaster was so large and witnessed by so many people that, while the official narrative was tightly controlled, it did not receive the same near-total information blackout.
- This controversy involved Han Hong (韩红), a popular Chinese singer and philanthropist, who recently urged Beijing audiences in the local dialect to show up at the box office for the underperforming latest Feng Xiaogang film Catch the Spy (《抓特务》), for which she is the music producer. She used the colloquial expression zǒu ge miànr (走个面儿, roughly “show your face”), and was accused of inappropriately putting moral pressure on people to buy tickets, which also led to criticism of her charity work. She made the remarks at a June 17 premiere, and it didn’t become a dominant story until eleven days later.
- See also: Yan Li, “The Impact of Automated Journalism on Media Bias, Accuracy, and Public Trust: Evidence from Young Chinese News Consumers,” Humanities and Social Sciences Communications 13 (2026): 688. https://doi.org/10.1057/s41599-026-06612-6.
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China Brands, Marketing & Consumers
Quack Like a Goose: Why Beijing Street Vendor “Auntie Goose Legs” Sparked a Nationwide Debate
After the first complaints surfaced, Auntie Goose Legs admitted the truth about her business: she ha been selling duck legs all along.
Published
1 month agoon
June 20, 2026
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If it walks like a duck and quacks like a duck, it might still be a goose – or the other way around. That, at least, is the takeaway from two stories that recently went viral on Chinese social media.
The woman at the center of it all is Beijing street-food vendor Chen Xiufeng (陈秀凤), better known as “Auntie Goose Legs” (鹅腿阿姨). Over the years, she became something of a local celebrity in Beijing’s university district. Originally from Jiangsu, the migrant vendor had been selling her famous roasted goose legs to students since 2011.
She skyrocketed to national fame in 2023 , but became the target of widespread criticism last week after it was revealed that her celebrated goose legs – sold for 16 yuan ($2.20) per piece – were actually duck meat all along.
The controversy came up after the vendor ventured beyond the university area into Beijing’s business district. At the universities, she enjoyed a loyal customer base and dedicated WeChat groups. In her new market, however, customers proved more skeptical. Some noticed that the meat looked suspiciously duck-like; others complained that the color seemed off.

In the university district, Auntie Goose Legs she enjoyed a loyal customer base and dedicated WeChat groups.
After the first complaints surfaced, Auntie Goose Legs admitted the truth on WeChat on June 9.
“The ingredients I originally used were goose legs,” she wrote, “but they have been out of stock for more than fifteen years. The current ingredient is duck legs.”
It turned out that she had only sold goose legs, the product that made her famous, for two months back in 2011 before switching to the much cheaper duck. “Did geese become extinct without us knowing?” some netizens joked.
The revelation quickly exploded online. The hashtag “What Auntie Goose Legs is Selling Turns Out to be Duck Legs” (#鹅腿阿姨卖的是鸭腿#) became the top trending on Weibo for an entire day, with millions of people discussing the topic.
Why did millions of people become so outraged over a single Beijing street vendor selling duck instead of goose?
Piggybacking on the debate, Anhui-based commentators pointed out that a beloved regional specialty has the exact opposite ‘problem.’ Wuwei smoked duck (无为板鸭) is branded as duck, but is usually goose. According to local standards, however, goose products may be sold under this name, prompting discussions about “hanging up a goat’s head, while selling dog meat“ (挂羊头卖狗肉): advertising one thing while selling another.
Because geese are more expensive than ducks in China, and generally considered tastier, the Anhui duck-is-goose story, unlike the Auntie Goose Legs controversy, did not provoke online anger. Instead, many people saw it as an example of sellers prioritizing flavor over cost. Auntie Goose Legs is seen as doing the exact opposite.
But why did millions of people actually become so outraged over a single Beijing street vendor selling duck instead of goose, especially when there were no indications that anyone became ill? The answer has little to do with poultry and everything to do with trust.

Auntie Goose Legs during the prime time in Beijing’s University District in late 2023 (image via Lianhe Zaobao 联合早报).
Food fraud and mislabeling have been longstanding concerns in China. Earlier surveys found that food safety worries even outweighed concerns about public security and environmental issues, and while China’s food safety record has improved in recent years, public trust remains fragile.
Part of these concerns are immediate and practical. Major scandals in the past involving melamine-tainted infant formula or recycled “gutter oil” have posed serious risks to public health. But the issue goes beyond health risks alone.
If a goose can be a duck, then what exactly is the duck?
Whereas food safety concerns in many Western countries often focus on contamination, Chinese consumers are frequently just as concerned with economic deception. It is unfair to pay for a more expensive goose and receive a duck. Even if no one gets sick, Chinese consumer law still treats it as fraud.
More important, however, is what such deception does to confidence in the broader food system. If a goose can be a duck, then what exactly is the duck?
As a major 2023 college canteen scandal demonstrated, the build-up of deceit can reach a breaking point among the public. During that somewhat Kafkaesque “rat head or duck neck” (鼠头or鸭脖”事件) controversy, officials insisted a rat head found in a student’s rice was merely a “duck neck,” even though everyone could clearly see the snout and teeth of a rodent.
This kind of gaslighting shatters social trust and reinforces a generalized sense that, as a consumer, you are entirely on your own. When regulators fail to step in honestly, even a seemingly isolated incident comes to symbolize more dangerous forms of systemic food fraud.
And this is where the Auntie Goose Legs story stings the most.
People did not come to her simply because her food was good. Over the years, she had become part of local student life, and she felt safe and authentic. Her pink scooter helmet, which she continued to wear while working, became an iconic symbol of her no-nonsense and humble image. Her success was built on word of mouth and, above all, on the trust her customers placed in her.
That this particular “auntie” deceived her customers by selling a different product than the one she advertised is no longer really about her. If duck is goose, goose is duck, and your local auntie has deceived you for years, then who can you trust anymore?
- Read more about how Auntie Goose Legs rose to fame in 2023 here.
By Manya Koetse
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“God Won’t Save Us, but the PLA Will”: Floods, Faith, and Kung Fu Soccer Nostalgia
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China’s CITIC Tower Crash: The Story That Never Trended
Quack Like a Goose: Why Beijing Street Vendor “Auntie Goose Legs” Sparked a Nationwide Debate
Auntie Goose Legs, China’s Shrinking Condom Market, and DeepSeek’s AI Blind Spot
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