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Eye on Digital China: How Chinese Social Media Evolved from the Blog Era to the AI-driven Age

A look back at the three major phases of China’s social media — and why What’s on Weibo is evolving into Eye on Digital China.

Manya Koetse

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This edition of the Eye on Digital China newsletter by Manya Koetse was sent to premium subscribers. Subscribe now to receive future issues in your inbox.

 

“Do you still remember going to the internet cafe, paying 2 yuan ($0.30) per hour during the day or 7 yuan ($1) for an all-nighter? Staying up playing games and surfing around?”

It’s the kind of content you’ll often see today on platforms like Douyin or Bilibili — nostalgic videos showing smoky internet cafes (wangba 网吧) from the early 2000s, where people chatted on QQ or played World of Warcraft on old Windows PCs while eating instant noodles. These clips trigger waves of nostalgia, even among internet users too young to remember that era themselves.

Internetcafe in 2005, image via 021zhaopin.com

The current nostalgia wave you see on Chinese social media is indicative of how China’s digital world has evolved over the past 25 years, shifting from one era to the next.

As I welcome a new name for this newsletter and say goodbye to ‘Weibo Watch’— and, in the longer run, to the ‘What’s on Weibo’ title, I’m feeling a bit nostalgic myself. It seems like a good moment to look back at the three major stages of Chinese social media, and at the reason I started What’s on Weibo in the first place.

 

 

1. The Blogging Boom (2002–2009): The Early Rise of Chinese Social Media

 

 

When I first came to China and became particularly interested in its online environment, it was the final phase of the early era of Chinese social media — a period that followed soon after the country had laid the foundations for its internet revolution. By 1999, the first generation of Chinese internet giants — Alibaba, Tencent, Baidu, and Sina — had already been founded.

China’s blogging era began with the 2002 launch of the platform BlogChina.com (博客中国), followed by a wave of new platforms and online communities, among them Baidu Tieba and Renren. By around 2005, there were roughly 111 million internet users and 16 million bloggers, and the social impact was undeniable. 2005 was even dubbed China’s “year of blogging.” 1

Chinese writer Han Han (韩寒, born 1982), a high-school-dropout-turned–rally car racer, became one of the most-read figures on the Chinese internet with his sharp and witty blogs. He was just one among many who rose to fame during the blog era, becoming the voice of China’s post-1980s youth.

The rebel of China’s blog era, Han Han, became of voice of his generation.

 

When I moved to Beijing in 2008, I had a friend who was always out of money and practically lived in an internet cafe in the city’s Wudaokou district, not far from where I studied. We would visit him there as if it were his living room — the wangba was a local hangout for many of us.

Not only online forums and blogging sites were flourishing at the time, but there was also instant messaging through QQ (腾讯QQ), online news reading, and gaming. Platforms like the YouTube equivalents Tudou (土豆) and Youku (优酷) were launched, and soon Chinese companies began developing more successful products inspired by American digital platforms, such as Fanfou (饭否), Zuosa (做啥), Jiwai (叽歪), and Taotao (滔滔), creating an online space that was increasingly, and uniquely, Chinese.

That trajectory only accelerated after 2009, when popular Western internet services, including Twitter, Facebook, and YouTube, became inaccessible from within mainland China.

⚡ The launch of Sina Weibo in 2009 came at a crossroads for China’s social media landscape: it was not only a time when many foreign platforms exited China, but also when internet cafes faced major crackdowns.

As a foreigner, I don’t think I ever visited internet bars in Beijing anymore by that point — internet use had largely shifted to home connections. Laptop ownership was rising, and we all had (pre-smartphone) mobile phones, which we used to text each other constantly, since texting was cheaper than calling.

Some of the mobile phones in China’s 2009 top 10 lists.

 

Weibo came at just the right time. It filled the vacuum left by the online crackdowns across China’s internet while still benefiting from the popularity of blogging. Weibo (微博), after all, literally means “micro-blog” — micro because the number of characters was limited, just like Twitter, making short-form posts the main way of communication.

Weibo quickly became hugely successful, for many more reasons than just timing. Its impact on society was so palpable that its trending discussions often seeped into everyday conversations I had with friends in China.

In English-language media, I kept reading about what was being censored on the Chinese internet, but that wasn’t necessarily what I wanted to know — I also wanted to know what was on Weibo, so I could keep up with my social circles.

That question planted the seed for What’s on Weibo: the simple curiosity of “What are people talking about?” What TV series are popular? What jokes and controversies are everyone discussing (but that I never fully grasped)? I wanted to get a sense of an online world that was, in many ways, intangible to outsiders — including myself. As I had moved back to Europe by then, it was also a way for me to stay connected to those everyday conversations unfolding online in China.

With scissors, glue, and some paper, I started sketching out what a future website might look like.

Papercrafting the idea for a website named ‘What’s on Weibo’ in 2012.

 

And in March 2013, after doing my best to piece it together, I launched What’s on Weibo and began writing — about all kinds of trends, like the milk powder crisis, about China’s many unmarried “leftover men” (shengnan 剩男), and about the word of the moment, “Green Tea Bitch” (lǜchá biǎo 绿茶婊) — a term used to stereotype ambitious women who act sweet and innocent while being seen as calculating or cunning.

 

2. From Weibo to the Taobao MomentChina’s Mobile Social Era: (2010–2019)

 

Around 2014–2015, people started saying Weibo was dead. In fact, it hadn’t died at all — some of its most vibrant years were still ahead. It had simply stumbled into the mobile era, along with China’s entire social media landscape.

As mobile internet became more widespread and everyone started using WeChat (launched in 2011), new mobile-first platforms began to emerge.2 In 2012–2013, for example, apps like Toutiao and Xiaohongshu (小红书, RED) were launched as mobile community platforms. With the rapid rise of China’s new tech giants — Bytedance, Meituan, and Didi — a new mobile era was blossoming, leaving the PC-based social media world far behind.

Spending another summer in Beijing in 2014, I called it the “Taobao Moment” — Taobao being China’s most successful online marketplace, a platform for buying and selling practically everything from clothes and furniture to insurance and even Bitcoins. At the time, I thought Taobao captured everything Beijing was at that moment: a world of opportunities, quick decisions, and endless ways to earn and spend money.

On weekends, some of my friends would head to the markets near the Beijing Zoo to buy the latest dresses, purses, jeans, or shoes. They’d buy stock on Saturday, do a photo shoot on Sunday, and sell the goods online by Monday. You could often spot young people on the streets of Beijing staging their own fashion shoots for Taobao — friends posing as models, Canon cameras in hand.

During that period, What’s on Weibo gradually found its audience, as more people became curious about what was happening on Chinese social media.

Around 2016, Weibo entered another prime era as the “celebrity economy” took off and a wave of “super influencers” (超级红人) emerged on the platform. Papi Jiang stood out among them — her humorous videos on everyday social issues made her one of China’s most recognizable online personalities, helping to drive Weibo’s renewed popularity.


Witty Papi Jiang was a breath of fresh air on Weibo in 2016.

 

People were hooked on social media. Between 2015 and 2018, China entered the age of algorithm- & interest-driven multimedia platforms. The popularity of Kuaishou’s livestreaming and Bytedance’s Douyin signaled the start of an entirely new era.

 

 

3. The New Social Era of AI-fication and Diversification (2020–Current)

 

China’s social media shifts over the past 25 years go hand in hand with broader technological, social, and geopolitical changes. Although this holds true elsewhere too, it’s especially the case in China, where central leadership is deeply involved in how social media should be managed and which direction the country’s digital development should take.

Since the late 2010s, China’s focus on AI has permeated every layer of society. AI-driven recommendation systems have fundamentally changed how Chinese users consume information. Far more than Weibo, platforms like Douyin, Kuaishou, and Xiaohongshu have become popular for using machine-learning algorithms to tailor feeds based on user behavior.

China’s social media boom has put pressure on traditional media outlets, which are now increasingly weaving themselves into social media infrastructure to broaden their impact. This has blurred the line between social media and state media, creating a complex online media ecosystem.

At the same time, it’s not just AI and media convergence that are reshaping China’s online landscape — social relationships now dominate both information flows and influence flows. 3 Not everyone is reading the same headlines anymore; people spend more time within their own interest-based niches. It’s no longer about microblogging but about micro-communities.

China now has 1.12 billion internet users. Among new users, young people (aged 10–19) and the elderly (60+) account for 49% and nearly 21%, respectively. The country’s digital environment has never been more lively, and social media has never been more booming.

As a bit of a dinosaur in China’s social media world, Weibo still stands tall — and its trending topics still matter. But the community that was once at the heart of the Chinese internet has dispersed across other apps, where people now engage in more diverse ways than ever.

In China, I notice this shift: where I once saw the rise of Weibo, the Taobao boom, or the Douyin craze, I now see online and offline media increasingly converging. Social media shapes real-life experiences and vice versa, and AI has become integrated into nearly every part of the media ecosystem — changing how content is made, distributed, consumed, and controlled.

In this changing landscape, the mission of What’s on Weibo — to explain China’s digital culture, media, and social trends, and to build a bridge between Western and Chinese online spaces — has stayed the same. But the name no longer fits that mission.

Over the past few years, my work has naturally evolved from Weibo-focused coverage to exploring China’s digital culture through a broader lens. The analysis and trend updates will continue, but under a new name that better reflects a time when Weibo is no longer at the center of China’s social media world: Eye on Digital China.

For you as a subscriber (subscribe here), this means you can expect more newsletter-based coverage: shorter China Trend Watch editions to keep you up to date with the latest trends, along with other thematic features and ‘Chapter’ deep dives that explore the depth behind fleeting moments.

For now, the main website will remain What’s on Weibo, but it will gradually transition into Eye on Digital China. I’ll keep the full archive alive — more than twelve years of coverage that helps trace the digital patterns we’re still seeing today. After all, the story of China’s past online moments often tells us more about the future than the trends of the day.

Thank you for following along on this new journey.

 

By Manya Koetse

(follow on X, LinkedIn, or Instagram)

 

1 Liu, Fengshu. 2011. Urban Youth in China: Modernity, the Internet and the Self. New York: Routledge, 50.

2 Mao Lin (Michael). 2020. “中国互联网25年变迁:两次跃迁,四次浪潮,一次赌未来” [25 Years of China’s Internet: Two Leaps, Four Waves, and a Gamble on the Future]. 人人都是产品经理 (Everyone Is a Product Manager), January 3. https://www.woshipm.com/it/3282708.html.

3 Yang, Shaoli (杨绍丽). 2025. “研判2025!中国社交媒体行业发展历程、重点企业分析及未来前景展望:随着移动互联网兴起,社交媒体开始向移动端转移 [Outlook for 2025! The Development History, Key Enterprises, and Future Prospects of China’s Social Media Industry: With the Rise of Mobile Internet, Social Media Has Shifted to Mobile Platforms].” Zhiyan Consulting (智研咨询), February 7. https://www.chyxx.com/industry/1211618.html.

 

Spotted a mistake or want to add something? Please let us know in the comments below or email us. First-time commenters, please be patient — we will have to manually approve your comment before it appears.

Eye on Digital China, by Manya Koetse, is co-published on Substack and What’s on Weibo.
Both feature the same new content — so you can read and subscribe wherever you prefer. Substack offers community features, while What’s on Weibo provides full archive access. If you’re already subscribed and want to switch platforms, just get in touch for help. Both feature the same new content — so you can subscribe or read wherever you prefer. If you’re already subscribed on one platform and would like to move your subscription over, just let me know and I’ll help you get set up.

© 2025 Manya Koetse. All rights reserved.

 

Manya Koetse is a sinologist, writer, and public speaker specializing in China’s social trends, digital culture, and online media ecosystems. She founded What’s on Weibo in 2013 and now runs the Eye on Digital China newsletter. Learn more at manyakoetse.com or follow her on X, Instagram, or LinkedIn.

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China Digital

How Chinese AI Videos Turned Foreigners into Villains

How viral AI videos turn racialized outsiders into threats and violent Chinese heroes into defenders of social order, China’s first nationally broadcast AI drama, and why a newspaper is being sold for 50 times its original price.

Manya Koetse

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Welcome to China Trend Watch (Week 30–33 | 2026), where I bring you the latest trends, memes, and debates driving conversation across Chinese social media. Subscribe here to receive future editions.

 

Over the past few weeks, a noteworthy amount of AI-related news has been trending on Chinese social media, which is reflected in this week’s edition.

Now that AI has entered every corner of media consumption and online life, related discussions seem to be reaching a new peak. While well-produced AI dramas are receiving more praise, low-effort AI slop is flooding video feeds and increasingly being used to stir controversy and generate clicks, fueling prejudice, hate, and cyber-nationalism. More about that further down in this newsletter.


 

🗞️ QUICK SCROLLS

 

🎬 A new AI-generated micro-drama has become all the rage on Chinese social media. While earlier AI dramas were criticized for being sloppy and repetitive, Laid-Off Girl (被裁掉的女孩) is praised for its quality and appealing protagonist, Fang Taozi (方桃子), a small-town woman pursuing her dream of becoming a model in Paris. She is so believable that viewers almost forget they are not watching a live-action production. This marks a real step up in quality for the industry, raising the bar for others. (If you want to get a taste of what it looks like, here’s a YouTube link).

Stills from the popular micro AI drama Laid-Off Girl (被裁掉的女孩).

📺 China’s national TV has now also aired its very first AI drama. While AI dramas mostly belonged to the realm of unofficial short-form online productions, the phenomenon has now made the leap to longer productions broadcast on national satellite television. Anhui TV is airing the Ming-dynasty drama The Tale of Peach Blossom Pool (桃花潭记), promoted as China’s first fully AI-produced medium-length drama centered on cultural heritage.

📱 China’s cheap & easy SIM-card era has ended. There was a time when you could get a SIM at any street corner in a Chinese city. That changed over a decade ago when real-name registration became strictly enforced. Now, as of 1 August, China Mobile, China Telecom and China Unicom will sell cards online only through their own apps and websites, cutting off all third-party internet sellers who have been the go-to source for cheap data plans. The move is meant to curb third-party SIM cards ending up in grey-market chains, being used for bulk account registration and telecom fraud. But most people just fear that plans are becoming less affordable.

🚇 “Half an hour queuing for a ten-minute ride” was a common complaint after Shenzhen Metro tightened its security checks on July 20. Much to the dismay of commuters, the stricter checks led to long lines, as all carry-on items must now pass through an X-ray machine, while every passenger is also subject to a handheld body scan. Some wondered why, in an era of AI-powered image screening, security couldn’t be handled more efficiently. Shenzhen is hosting the APEC Economic Leaders’ Meeting later this year, in November.

☀️ Summer childcare worries have been trending, as even dual-income families are reportedly struggling to arrange childcare during the school holidays. Summer programs often last only a month and still require pick-ups during hot afternoons, while private tutors sometimes charge around 200 yuan per hour ($30). More Chinese parents have therefore turned to hiring university students, offering 3,500 to 4,000 yuan per month ($520–$590) to look after their children during the summer break.


 

👁️ EXPLAINER

How Chinese AI Videos Turn Foreigners Into Villains

 

I’m American! You can’t do anything to me!” says a young white man, moments before a strong Chinese man kicks him and throws him to the ground in a single move. A crowd of Chinese aunties standing nearby applauds as the foreigner hits the ground. “Don’t think we’re still the Chinese people of the past,” the Chinese man says. “You don’t want to mess with the Chinese people of today.”

This is just one example among hundreds of similar short videos flooding Chinese social media these days. Featuring various kinds of anti-foreign and racist content, they depict foreigners as threats to China’s social, moral, and national order. Strong, confident Chinese people confront, violently beat, and humiliate them in defense of their country.

Stills from AI videos showing Chinese men beating up misbehaving foreigners.

These videos, which often last between ten seconds and half a minute, are posted by online creators across platforms such as WeChat, Kuaishou, and Douyin. Many of these creators run content-farming accounts devoted entirely to this type of content, which attracts many likes and reactions: the videos are short, visually striking, emotionally powerful, and play into existing prejudices and racialized thinking.

Racist and anti-foreign content is nothing new on Chinese social media and dates back to the earliest days of China’s online video platforms. But the age of AI has brought new dynamics to such content. Last fall, Joshua Dummer reported in Foreign Policy on the growing popularity of AI-generated anti-Black videos presented as cautionary tales about Chinese women becoming involved with African men.

This time, it’s different.

The latest wave of anti-foreign content goes beyond gender dynamics and focuses more broadly on the negative influence foreigners supposedly have on Chinese people and society. Foreigners disrupt orderly Chinese public spaces or threaten the safety of Chinese women, security personnel, or lower-status workers, after which a morally upright Chinese person restores order through violence.

 

Four Types of Videos

 

In the dozens of AI videos I’ve analyzed, roughly four categories can be discerned, with different groups of foreigners performing different “narrative jobs.”
(See examples of these videos on my X here, or find them on Bluesky)

 
1️⃣ The Uncivilized Outsider
 

Roughly 40% of the videos show foreigners engaging in “uncivilized” behavior and disrupting China’s cleanliness, etiquette, and public order. In these scenes, foreigners are portrayed as dirty, smelly, and disorderly.

One example shows an entire plane of Chinese passengers holding handkerchiefs over their noses because of the smell from an Indian man’s bare feet. He refuses to comply with the flight attendant’s instructions, after which a strong Chinese man approaches and slaps him in the face.

AI video: An Indian passenger disrupts a Chinese flight with smelly feet.

Other examples include foreigners attempting to urinate in the street, occupying multiple seats on public transport, putting their bare feet up on a high-speed train, or otherwise disregarding public etiquette.

These videos predominantly feature Indian characters, but to a lesser extent also white/Western and Filipino characters.

 
2️⃣ The Entitled Foreign Bully
 

Roughly 30% of the videos depict foreigners as arrogant, entitled, and aggressive bullies who believe their nationality places them above Chinese rules.

Examples include foreign men and women skipping queues by invoking their foreign status or showing disrespect toward China’s vulnerable elderly or lower-status workers, until a Chinese person teaches them to “respect China’s rules.”

AI video: A Western woman is hit by a shop owner for using her foreign status as a reason to cut the line.

These videos mostly feature white people, but sometimes also Black, Indian, or Japanese characters.

AI video: entitled Indian man gets curry thrown in the face by waiter.

One scene shows an Indian man demanding that the Chinese waiter serving him curry kneel before him, after which the waiter scolds him and throws the curry in his face.

 
3️⃣ The Sexual and Demographic Threat
 

Roughly 20% of the videos fall into the category described in Foreign Policy last October, in which foreign men are portrayed as sexual and demographic intruders.

These videos often show Chinese women following foreign partners to Africa or India, only to end up living a nightmare of poverty, abuse, or infidelity. Some explicitly warn Chinese women not to marry foreigners.

AI video: A Chinese woman is first shown in a happy relationship with her African partner, and then shown in a state of desperation after she moved to Africa with him.

There are also many videos showing Chinese men as heroic protectors of women being harassed by foreign men. One recurring scenario shows a Black man harassing a Chinese woman in a shopping street before being beaten by a Chinese man who comes to her defense.


AI video: Chinese man saves Chinese woman from getting harassed by a foreigner.

Although these videos mainly feature Black African men, with Africa portrayed as a kind of dystopia, some also include white or Indian men.

 
4️⃣ The Undesirable/Dangerous Migrant
 

About 10% of the videos take place at airport immigration or border control, showing foreigners arriving without money, carrying drugs, or seeking to exploit Chinese hospitality.

One example shows Indian men arriving at the Chinese border and claiming that they want to “enjoy Chinese women.” They are refused entry after an official questions them about their finances.


AI video: Indians denied at the border.

The endgame is always the same: they are denied entry and sent back to their country. These stories predominantly feature Indian characters.

💡 To get a rough idea of which racialized groups appear most often, I analyzed a sample of 35 videos collected from my timeline: approximately 39% featured Indian characters, 28% White/Western characters, 24% Black/African characters, 6% Filipino characters, and 3% Japanese characters.

 

Reversed Humiliation

 

The xenophobic AI slop that we’re seeing is about more than just “foreigners behaving badly.” Besides the videos showing Chinese women moving to Africa, the basic formula running through most of them is:

Foreigners cross moral or social boundaries and violate rules → they victimize Chinese people or otherwise bring humiliation or inconvenience to others → forceful intervention by a morally upright Chinese person → punishment and restored order.

These videos do two things.

➡️ One important effect is that they produce a sense of “Chineseness” by constructing a threatening “Other” that is never Chinese (even though the foreigners all look different, they are never ethnically Chinese). In doing so, Chinese national identity is defined through contrast with how bad the Other is.

The foreign villain is deceptive, uncivilized, backward, and disruptive—a threat to women, public order, and social stability—whereas the Chinese characters are morally superior, embodying loyalty, civility, modernity, collective responsibility, and the protection of social and historical continuity. The foreigner therefore does more than play the villain: his imagined identity helps define who the Chinese are and what contemporary China is.

➡️ Another effect is that these videos offer a form of catharsis in China’s “new era.” They coincide with increasingly prominent narratives about China’s exceptional rise, its emerging superpower status, and the “decline of the West.” At the same time, they evoke the painful history of 19th China and the “century of humiliation”—a period portrayed in contemporary education as one in which foreign powers aggressively and violently imposed their rules on a weak China.

These AI fantasies symbolically reverse that history. The videos show that Chinese people are no longer passive victims, but strong and assertive defenders who fight back against foreigners who disrespect them or exploit Chinese hospitality. Through violence presented as morally justified, historical humiliation is transformed into national victory: China is no longer subjected to rules imposed by outsiders, but has become the country that sets the rules and possesses the strength to enforce them.

 

The Many Faces of Chinese Digital Nationalism

 

This recent trend shows that digital nationalism in China has many faces, and that this one in particular is not actively boosted by state media nor supported by official voices.

The timing of these videos does not just mark a new era of Chinese digital nationalism; it also coincides with a new wave of China tourism and a travel boom, with trips to China by foreign nationals rising sharply since the Covid era amid more lenient visa policies. This includes an increase in visas issued to Indians at a time when Indian and Chinese authorities have been working to normalize bilateral relations.

Earlier in July, Chinese newspaper The Paper published an article pushing back against growing online hostility toward Indians in China, arguing that individual misconduct should be addressed without stereotyping an entire nationality or turning it into xenophobic outrage. In a noteworthy move, the full article was republished on the website of the Chinese embassy in New Delhi—showing Chinese authorities pushing back against these trends and defending Indians to Chinese netizens.

At the same time, this is perhaps also a case of lead by example. An AI-animated video released by state media outlet China Daily which depicted the Philippines as a “ragged monkey” has also made international headlines recently, with the imagery called racist and unacceptable.

Even though the authorities might not be happy about the flood of racist or xenophobic AI videos at a time when state media are promoting just how welcoming China is to foreigners, official videos such as these can also fan the flames and provide examples for grassroots creators to draw on.


 

🔗 SEEN ELSEWHERE

 

🔹 Fresh “feet juice,” anyone? Chinese female cosplayers recently caused a stir at an anime convention in Guangzhou by selling cups of lemon water from the tubs in which they were soaking their feet. Read via SCMP.

🔹 China saw a new series of cyber crackdowns in July, including one targeting so-called companion bots—AI characters created to offer consumers emotional support as virtual friends. Having to bid farewell to these companions in light of the new ban has been really tough for users, with some even trying to “rescue” their virtual friends by downloading them. Read via Ginger River Review.

🔹 Earlier this year, Amsterdam-based cybersecurity researcher and journalist Marc Hofer came across a futuristic-looking dashboard that turned out to be an unsecured Zhangjiakou police dashboard, offering a rare window into how Chinese local authorities track foreigners by collecting and aggregating vast amounts of private data. Read via The New York Times.

🔹 People in China can now get paid US$15 to US$700 to license their faces for AI-generated entertainment productions. As the AI boom drives demand for an ever-wider range of human faces, Chinese companies have found a solution: buying the legal rights to people’s faces. Read via Rest of World.


 

🀄 ONLINE PHRASE OF THE WEEK

 

洛阳纸贵 Luòyáng zhǐ guì

Lit.:Paper has become expensive in Luoyang
Meaning:Flying off the shelves / selling like hotcakes

Who thought print media could still go viral in this digital age?

Just a few months ago, Chinese mathematician Wang Hong (王虹, b. 1991) from Guangxi became the first woman to win the top prize at China’s most prestigious math congress for her work on the three-dimensional Kakeya conjecture. On July 23, she was awarded the Fields Medal, also dubbed the “Nobel Prize of mathematics,” one of the highest and most prestigious international honors a mathematician can receive.

Together with fellow math talent Deng Yu (邓煜), she became one of the first two Chinese citizens to be awarded the Fields Medal and is only the third woman ever to win the prize.

After her win on July 23, the provincial Party newspaper Guangxi Daily (广西日报) featured her on its front page with a long article about her story and the headline “Wang’s Conjecture” (王的猜想, Wáng de Cāixiǎng). The article was praised for its “great title,” as it literally refers to her research but can also be read as “the conjecture of the king” (王 Wáng also means king), hinting at Wang’s ascension to the throne of mathematics.

Because of its unusual headline and prominent coverage—and because the Fields Medal wins were seen as confirmation of China’s status as a “strong mathematics country” (数学强国, shùxué qiángguó), especially since both mathematicians were educated in China until adulthood—the article went viral, turning that issue of Guangxi Daily into a must-have item.

This popular demand for physical copies created what Chinese commentators called a case of 洛阳纸贵 (luòyáng zhǐ guì), “paper has become expensive in Luoyang”—a classical idiom for a text so popular that it drives up the price of paper.

The idiom originated during the Western Jin dynasty (265–316 CE), when a work by writer Zuo Si (左思) became so popular that people across Luoyang rushed to make handwritten copies of it. The work’s popularity supposedly drove up the price of paper, giving rise to the expression 洛阳纸贵. It’s now an idiom used for written work that is in high demand.

Although a single copy of Guangxi Daily costs 1.35 yuan (about $0.19), the print edition’s resale price on e-commerce platforms initially jumped to 65 yuan ($9.60), with the going price now around 38 yuan ($5.60).

On apps like Xiaohongshu, showing off your own copy of the “Wang’s Conjecture” Guangxi Daily newspaper became a way for users to “check in” and show their support for Wang, Guangxi, and China’s mathematical talent. In doing so, Wang’s win unexpectedly also created one of the most viral moments in Chinese print media in a long time.


 
That’s a wrap! Thanks to Miranda Barnes, who contributed to topics discussed in this edition. Also thanks to Ed Sander for sending in some of the videos that have helped me in my research of the main topic.
 


Eye on Digital China, by Manya Koetse, is co-published on Substack and What’s on Weibo. Both feature the same new content — so you can read and subscribe wherever you prefer. Substack offers community features, while What’s on Weibo provides full archive access.

Spotted a mistake or want to add something? Please let us know in comments below or email us. First-time commenters, please be patient – we will have to manually approve your comment before it appears.

©2026 Eye on Digital China/Whatsonweibo. All rights reserved. Do not reproduce our content without permission – you can contact us at info@whatsonweibo.com.

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Chapter Dive

China’s CITIC Tower Crash: The Story That Never Trended

How information surrounding the CITIC Tower crash was managed, from a five-day media blackout to a sixth-day official narrative.

Manya Koetse

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🔎 Originally published in Eye on Digital China.
My premium newsletter covering the stories, memes, debates, and viral moments shaping online conversations in China. Subscribe here to receive future editions.

 

The story that never went trending was undoubtedly the biggest story of the week. On June 26, an incident at the Beijing landmark CITIC Tower (aka China Zun 中国尊) in the Chaoyang central business district sparked disbelief online. At 5:55 pm local time, a small plane, a Sunward SA60L Aurora, crashed into the tower, after which wreckage from the small aircraft fell to the street below (video).

For those who immediately responded to the incident on social media, it seemed unimaginable that this had happened in the capital. Beijing is one of the most heavily defended airspace zones in China. Since May of this year, recreational drones are also banned in Beijing, with outdoor flights requiring prior approval from authorities.

 


 

A small plane hit CITIC Tower??? How could something like this happen? What happened to the air defense capabilities in our core restricted zone???“ one Weibo commenter wrote on Friday night.

After videos and images of the incident spread, online discussions were swiftly and thoroughly censored. That same day, while media outlets around the world began reporting on the crash, it did not appear among the top 50 trending topics on Chinese platforms—in fact, it wasn’t reported anywhere at all. As related keywords and hashtags were taken offline, it quickly became clear that this was the “6.26 Incident That Shall Not Be Mentioned.”

Even the next day, when Chaoyang authorities issued a brief official notice, republished by state media, the name of the tower was never mentioned, just that “a single-engine, two-seat light sport aircraft collided with a high-rise building during flight,” and that an investigation was underway. The one person on board, the pilot, died in the crash. Thirteen others were injured.

 

 

Later, flight tracking data revealed that the aircraft had taken off from Shifosi Airport, northeast of Beijing, and had come close to a Hainan Airlines passenger jet, forcing at least two commercial flights to abort their landings.

For the five days following the incident, little to no official information was available on the highly unusual incident. Meanwhile, Chinese authorities reportedly ordered a nationwide suspension of most general aviation activities, including recreational flying.

 

Why the CITIC Tower Incident Triggered an Information Blackout

 

But why has the censorship surrounding this incident been so intense, leading online censors to scrub all footage and discussion of it from the internet?

This has to do with the nature of the incident.

It is not uncommon for major incidents to be heavily censored, especially when the details surrounding them are still unfolding. But this kind of information “blackout” generally occurs only when incidents are considered particularly sensitive, and the regular toolkits used to manage and control information are no longer deemed sufficient.

Some examples include:

▪️The 2011 Wenzhou Train Crash, which happened at a time when the prestige and reliability of China’s high-speed rail system was celebrated as a flagship national project.

▪️The 2013 Tiananmen SUV ‘Suicide Attack’, which happened in a tightly guarded, already politically sensitive public space and the symbolic heart of the state.

▪️The 2022 Anti-Party Protest Banner at Sitong Bridge, which happened just before the opening of the 20th Party Congress that confirmed Xi Jinping’s unprecedented third term.

▪️The 2024 Beishan Park Stabbings of American Tourists, which happened just as China’s inbound tourism was beginning to recover in the post-COVID era and “China is safe” narratives were playing an increasingly important role in official messaging.

All of these incidents are different in nature, but what they have in common is not just that they are examples of bad news being suppressed, but that they reflect a specific pattern in which news that is bad for the Party-state is suppressed. In their own ways, these incidents—and the discussions and speculation surrounding them—challenge one or more foundational narratives about the competence of China’s leadership, its modernization, its security, its stability, and its capacity to maintain social order.

📌 The 6.26 CITIC Tower incident is particularly sensitive because it touches on several of these core narratives. It immediately opened the door to a flood of politically sensitive questions: How could this happen in the capital? Were the authorities really in control? Were the security systems adequate? Was it a deliberate attack? This all directly contradicts the logic of “Safe China” (平安中国), a grand strategy for governance in the Xi era that seeks to project an image of a closely monitored society in which risks are anticipated and prevented through the integration of efficient public security, surveillance, and Party leadership (see Trevaskes & Lin 2024)1. A small aircraft striking Beijing’s tallest building—located in one of the country’s most tightly controlled airspaces—challenges precisely this claimed capacity to maintain order, guarantee security, and keep China safe.

📌 Another reason why incidents like the 6.26 one are censored so heavily is that they have the potential to snowball or even trigger copycat behavior. What begins as an isolated accident can quickly evolve into broader discussions about political dissatisfaction, which might spiral into social unrest – and protecting domestic stability is central to the Party-state’s legitimacy and maintenance of power.

📌 A third factor is the symbolic significance of the location. Unlike an ordinary office building, the CITIC Tower is a symbol of Beijing’s cosmopolitan skyline and of China’s economic rise and state-led modernization. Situated in the heart of the capital’s central business district, next to CCTV headquarters and visible across much of the city, it is one of Beijing’s most recognizable landmarks. An incident involving such a building inevitably carries far greater symbolic weight than one occurring in a less prominent location.

⮕ Taken together, these factors make the 6.26 incident unusually sensitive in political, social, and symbolic terms. It is not just a random aviation accident; it touches upon national security, state competence, political control, social stability, and the protection of one of the country’s most symbolic urban spaces. Rather than threatening a single Party narrative, as some of the other aforementioned incidents did, it threatens several at once. This helps explain why it was treated not as an ordinary censored event, but as one requiring an almost complete information blackout.

 

A Familiar Censorship Playbook

 

Although these top-censored news incidents are all unique, they follow a similar whack-a-mole-style playbook in suppressing discussion of these events, even though they had only just happened.2

The main playbook is always more or less the same: Sensitive incident occurs News disappears from front pages and trending search lists Popular videos and images are taken offline Incident-specific keywords and hashtags are scrubbed Censorship expands to generic category-level terms (such as “Beijing,” “Chaoyang District,” or “small plane”) that could lead users back to the incident) State media remain silent while shifting attention to other news.

(This week, the distraction might have been an otherwise arguably uninteresting controversy involving Chinese singer Han Hong.)3

Offline, the same pattern often plays out through physical scene control: bystanders are asked to delete their footage, journalists are kept away from the scene, or even entire street signs are removed (as happened after the protests on Wulumiqi Road and following the Sitong Bridge protest).

Meanwhile, selected commentary from permitted voices is sometimes allowed to appear online—for example, from former Global Times editor Hu Xijin—although even those posts are not immune from later deletion, as happened following the Beishan Park stabbings. This is often the first step in shaping the official narrative.

A brief authoritative news report may then be released, often ending with a statement that “the incident is under investigation,” which also buys time. Sometimes, however, no meaningful official explanation ever follows. After the 2022 China Eastern MU5735 crash, for example, authorities never released a full public investigation report, even though reports emerging in 2026 claimed the crash, which killed all 132 people on board, was deliberate.

Nevertheless, an official narrative and investigation outcome do usually follow. The 2013 Tiananmen attack, for example, was officially labeled a premeditated terrorist attack orchestrated by the East Turkestan Islamic Movement (ETIM), with Chinese authorities presenting it as evidence that Xinjiang-linked militancy had become part of a broader international terrorist threat. In doing so, the incident was reframed from a local security failure into part of a global fight against terrorism.

Finally, arrests often follow, and people are held accountable. At the same time, those accused of “spreading rumors” online may also face consequences, while foreign media are often criticized for biased reporting or double standards. These counterattacks further reinforce the official narrative while simultaneously shifting attention away from the original incident.

 

How AI Chatbots Are Part of the Censorship Ecosystem

 

For the 6.26 incident, the main narrative for the first five days after it happened was that nothing really happened. Even Hu Xijin posted nothing about the incident.

On Weibo, the hashtag “The Story Behind the CITIC Tower Crash Incident” (#中信集团大厦被撞事件始末#) was taken offline, along with many others.

Five days after the crash, Weibo’s Qwen-3 chatbot (powered by Alibaba) claimed it knew nothing about any incident involving CITIC Tower.

The Weibo chatbot responds to a question about the CITIC Tower incident, saying it knows nothing (July 1st).

Six days after the incident, on July 2nd, DeepSeek’s chatbot went a step further. Rather than simply claiming no information was available, it described reports about the crash as fake news, stating that there were no official records or media coverage and that such rumors originated on “overseas social media platforms.” Kimi refused to answer questions about the incident altogether, while Baidu’s ERNIE Bot said it had no information about the incident and warned users not to believe or spread unverified rumors.

The 6.26 CITIC Tower incident illustrates a broader development in China’s online information ecosystem. A great deal has changed since the 2011 Wenzhou train crash. Social media control has become far more sophisticated—not only through better automated filtering, but also through platform regulation, agenda-setting, distraction strategies, and increasingly coordinated narrative management.

Now, AI chatbots have become part of that ecosystem.

Integrated AI assistants (LLM-powered chatbots embedded in platforms such as Weibo, Douyin, and other Chinese apps since 2025) are not merely additional tools subject to censorship. They have become an integral part of the online information environment and increasingly play a role in the handling of sensitive incidents.

Unlike Grok on X, these AI assistants are deeply integrated into the user experience and actively encourage people to ask questions, search for information, and receive summaries of ongoing events and controversies. What makes them particularly powerful from the perspective of propaganda and information control is that they can centralize official narratives at the platform level. Previously, that role was distributed across state media, government accounts, and other official actors.

Because these chatbots do not present themselves as state media or government authorities, they can appear more neutral and objective. Users may perceive them simply as AI-generated summaries with less media bias and greater factual accuracy.4 In the case of the 6.26 incident, they effectively conveyed a state-ordered message to social media users: that really, nothing happened, and that if something happened, it must be fake news.

 

“A Public Security Incident Caused by Personal Factors”

 

On July 2nd, Beijing Chaoyang’s verified official account issued a second short statement via its WeChat channel. This time, providing more details about what had happened on June 26.

According to the statement, the pilot was 66-year-old Mr. Liu (刘), a Beijing resident who was self-employed and lived alone. He obtained a sport pilot license in 2021 and a private pilot license in 2024.

Authorities said Liu deliberately deviated from his flight route, subsequently lost contact with the airport, and then intentionally crashed into the building, killing himself. They added that he had suffered from depression in recent years and that his diary contained multiple references to wanting to “end his life.” The incident was officially described as “a public security incident caused by personal factors” (个人原因造成的危害公共安全案件).

It is noteworthy that such a short statement includes details about the pilot’s age, marital status, pilot licenses, mental health, and even diary entries, yet provides virtually no information about the building itself, the security response, or the broader circumstances of the incident. The statement never mentions the CITIC Tower by name, referring only to “a high-rise building near the East Third Ring Road.” It likewise omits any mention of the aircraft entering restricted airspace, the reported disruption to commercial air traffic, or the obvious questions the incident raises about security failures.

On Weibo, the statement was widely shared, but comment sections beneath those posts remained either hidden or only contained a selection of replies.

And so, six days after the incident, there is a slight opening in the media blackout—just enough to establish the official narrative. This framing reduces a wide range of sensitive questions to the story of one troubled individual. It is not about broader questions of public safety or governance, but about a lonely man’s suicide; it is not about the Party-state, but about personal circumstances; it minimizes a news event that received maximum attention and turns a possible mass attack into an isolated incident. And so the message subtly shifts from “nothing happened” to “it’s time to move on.” The playbook is complete. It’s almost as if nothing really happened.

 

By Manya Koetse

With contributions by Miranda Barnes


  1. See: Susan Trevaskes and Delia Lin, “Integrating Stability Maintenance into Comprehensive Governance: The Burgeoning ‘Safe China’ Behemoth,” Modern China 50, no. 6 (2024): 671–701. https://doi.org/10.1177/00977004241254709.
  2. Some might say the 2015 Tianjin explosions also belong here, but that disaster was so large and witnessed by so many people that, while the official narrative was tightly controlled, it did not receive the same near-total information blackout.
  3. This controversy involved Han Hong (韩红), a popular Chinese singer and philanthropist, who recently urged Beijing audiences in the local dialect to show up at the box office for the underperforming latest Feng Xiaogang film Catch the Spy (《抓特务》), for which she is the music producer. She used the colloquial expression zǒu ge miànr (走个面儿, roughly “show your face”), and was accused of inappropriately putting moral pressure on people to buy tickets, which also led to criticism of her charity work. She made the remarks at a June 17 premiere, and it didn’t become a dominant story until eleven days later.
  4. See also: Yan Li, “The Impact of Automated Journalism on Media Bias, Accuracy, and Public Trust: Evidence from Young Chinese News Consumers,” Humanities and Social Sciences Communications 13 (2026): 688. https://doi.org/10.1057/s41599-026-06612-6.

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