China Arts & Entertainment

This Song Describes Young People’s Uncomfortable Chinese New Year Experience

A new song is going viral describing the pressure experienced by young people who are bombarded with nagging questions by their families.

Published

8 years ago

January 19, 2017

Diandian Guo

First published January 19, 2017

As Chinese New Year is just around the corner, a new song is going viral on Chinese social media. It describes the pressure experienced by young people who are bombarded with nagging questions by their family and relatives when they come home for Spring Festival.

Remember the song So Far, the Sofa is so Far, the 2016 Chinese internet hit that vividly depicted the lives of overworked young people?

This time, composer Jin Chengzhi (金承志) and his choir The Rainbow Chamber Singers (上海彩虹合唱团) have once again won the hearts of Chinese netizens with their new hit What I Do Is For Your Own Good (春节自救指南，literally: The Spring Festival Survival Toolkit).

What I Do Is For Your Own Good describes how young people who visit their family during the Chinese New Year get bombarded with awkward questions, mean remarks and “kind” advice by their parents and relatives.

“Surviving the Chinese New Year with a little love, some smart tactics and, of course, a good game of Mahjong.”

The song consists of five parts as is shown in its official video clip: it starts with a gloomy d-minor prelude, setting a sad atmosphere, in which a man holds a sign saying: “You never know what difficult questions your parents and relatives might bring up when you go back home.”

The start of the clip: what happens when a young man returns home for Chinese New Year.

The choir then illustrates what actually happens when China’s young people arrive home for Spring Festival; they are immediately bombarded with the “care” from their family and relatives, who say things such as “I will bring you to a blind date tomorrow,” “Hurry to lose some weight!”, or “How much is your salary?, “Do you want to come work in my company?”

A member of the choir plays a relative who asks nagging questions.

The scene is followed by a melodic fragment where all ‘relatives’ sing with much emotion: “What we do is for your own good.”

The song then describes how the grass is always greener on the other side when the successful neighbor Senior Wang walks in the door together with his equally successful son Junior Wang.

While the Wangs boast about their wealth, the family reminds their child that they are “miles behind.”

At this point, the mood becomes gloomier. The key changes to minor as the ‘family’ becomes solemnly persuasive, singing: “Come home to work”, “Why can’t you just get a stable 9 to 5 job?”

These suggestions soon change into harsh criticism: “You are so childish!” “Why don’t you quit that Bohemian lifestyle of yours?”

Finally, the song illustrates how the young people fight back. Accompanied by the bright tune of a solo trumpet, they sing that they could never give up on their dreams to become the kind of person they hate.

In the end, the song suggests that there is a positive solution: do not compare yourself with others, but fight for your own future.

As for surviving the Chinese New Year, the focus should be on the family reunion rather than disagreements – with a little love, some smart tactics and, of course, a good game of Mahjong, one should be able to survive the Spring Festival.

“Bringing home a rented boyfriend is one way to stop the endless questions from your family during the Chinese New Year.”

By now, the video of What I do is for Your Own Good has received over 1 million likes, forwards and comments under the Rainbow Chamber Singers’ Sina Weibo account (@上海彩虹合唱团) alone. It also ranks second on Sina Weibo’s Asian New Release list.

The popularity of this song suggests that its theme of the uncomfortable Chinese New Year experience resonates with many netizens.

As a major family event, the Chinese New Year is a time of reunion when existing generational gaps become especially explicit.

For the parent generation, the standard of a “good life” is: married with a kid, have a job with a good salary, be well-respected in other people’s eyes, etc. For many parents, it is very important that their children get settled and start leading this “good life” as soon as possible.

But the younger generations have grown up in a different world with more possibilities that their parents had. Marriage, children, and a ‘respectable’ job might not be their top priority anymore.

This sharp gap between the older and younger generation’s vision of life has been a source of inspiration for popular culture over the recent years.

Skin care brand’s SKII’s marketing campaign last year, for example, addressed the issue of China’s “leftover women.” Whereas parents believe girls should “marry well”, many young women today value their own independence and happiness more.

For those who would rather avoid their family’s questions on why they are not settling down, there is a booming business of boyfriend/girlfriend rental services. Bringing home a rented boyfriend is one way to stop the endless questions from your family during the Chinese New Year.

To show their strong identification with this new hit, many netizens suggest that it should be included during the CCTV Spring Festival Gala. One netizen writes: “If this song is not suitable for the gala, then I don’t know what is.”

-By Diandian Guo
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Related Topics:china post90 Chinese New Year

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Diandian Guo

Diandian Guo is a China-born Master student of transdisciplinary and global society, politics & culture at the University of Groningen with a special interest for new media in China. She has a BA in International Relations from Beijing Foreign Language University, and is specialized in China's cultural memory.

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China Arts & Entertainment

Yearnings, Dreamcore, and the Rise of AI Nostalgia in China

From China’s first soap opera Yearnings to the rise of AI-fueled nostalgia.

Published

2 days ago

July 2, 2025

Manya Koetse

The year is 1990, and the streets of Beijing’s Fangshan District are eerily quiet. You can almost hear a pin drop in the petrochemical town, as tens of thousands of workers and their families huddle around their televisions, all tuned to the same channel for something groundbreaking: China’s very first soap opera, Yearnings (渴望 Kěwàng).

Yearnings tells the story of Liu Huifang (刘慧芳), a female factory worker from a traditional working-class family in Beijing, and her unlikely marriage to university graduate Wang Husheng (王沪生), who comes from a family of intellectuals. When Liu finds an abandoned baby girl, she adopts her and raises her as her own, against her husband’s wishes.

The couple is unaware that the foundling is actually the illegitimate child of Wang’s snobbish sister, Yaru. After Liu and Wang have a biological son, the marriage comes under further pressure, eventually leading to divorce. Liu is left as a single mother, raising two children on her own.

Still from Yearnings, via OurChinaStory.

Drawing inspiration from foreign dubbed television shows, Yearnings was produced as China’s first truly domestic, long-form indoor television drama. Spanning 50 episodes, the series traces a timeline from the onset of the Cultural Revolution in the 1960s through to the late 1980s—one of the most turbulent periods in modern Chinese history.

Before the series aired nationally on CCTV and achieved record viewership, the first station to air Yearnings in the Beijing region was the Yanshan Petrochemical TV Station (燕山石化电视台), China’s first major factory TV station (厂办电视台) located in Fangshan District.

Here, in this town of over 100,000, Yearnings garnered an astonishing and unprecedented 98% audience share. The series was truly groundbreaking and became a national sensation—not just because it was China’s first long-form television drama, or because it was a locally produced drama that challenged the long-standing monopoly of state broadcaster CCTV, but because Yearnings marked a major shift in television storytelling.

Until then, Chinese TV stories had always revolved around communist propaganda, or featured great heroes of the revolution. Yearnings, on the other hand, was devoid of political content and focused on the hopes and dreams of ordinary people and their everyday struggles—love, desire, marital tension, single motherhood—topics that had never before been so openly portrayed on Chinese television.

The show’s creators had perfectly tapped into what was changing: the Communist Party was slowly withdrawing from private life, and people were beginning to see themselves less defined by their work unit and more by their home life—as consumers, as partners and parents, as citizens of a new China filled with aspirations for the future. Yearnings’ storyline was a reflection of that.

Chinese-Style “Nostalgia Core”

Yearnings marked a cultural turning point, coinciding with the rapid spread of TV sets in Chinese households. In 1992, economic reforms triggered a new era in which Chinese media became increasingly commercialized and thriving, before the arrival of the internet, social media, and AI tools once again changed everything.

Today, Yearnings still is a topic that often comes up in Chinese online media. On apps like Douyin, old scenes from Yearnings are reposted and receive thousands of shares.

📌 It’s emblematic of a broader trend in which more netizens are turning to “nostalgia-core.” In Chinese, this trend is known as “中式梦核” (Zhōngshì Mènghé), which literally means “Chinese-style dreamcore.”

Dreamcore is an internet aesthetic and visual style—popular in online communities like Tumblr and Reddit—that blends elements of nostalgia, surrealism, and subconscious imagery. Mixing retro images with fantasy, it evokes a sense of familiarity, yet often feels unsettling and deserted.

The Chinese-style dreamcore (中式梦核), which has become increasingly popular on platforms like Bilibili since 2023-2024, is different from its Western counterpart in how it incorporates distinctly Chinese elements and specifically evokes the childhood experiences of the millennial generation. Content tagged as “Chinese-style dreamcore” on Chinese social media is often also labeled with terms like “nostalgia” (怀旧), “childhood memories” (童年回忆), “when we were little” (小时候), and “Millennial Dream” (千禧梦).

According to the blogging account Yatong Local Life Observer (娅桐本地生活观察), the focus on the millennial childhood can be explained because the formative years of this generation coincided with a decade of rapid social change in China —leaving little in today’s modern cities that still evokes that era.

🌀 Of course, millennials in the West also frequently look back at their childhood and teenage years, particularly the 1980s and 1990s—a trend also embraced by Gen Z, who romanticize these years through media and fashion. In China, however, Gen Z is at the forefront of the “nostalgia-core” trend, reflecting on the 1990s and early 2000s as a distant, almost dreamlike past. This sense of distance is heightened by China’s staggering pace of transformation, modernization, and digitalization over the past decades, which has made even the recent past feel remote and irretrievable.

🌀 Another factor contributing to the trend is that China’s younger generations are caught in a rat race of academic and professional competition, often feeling overwhelmed by the fast pace of life and the weight of societal expectations. In this high-pressure environment—captured by the concept of “involution” (内卷)—young people develop various coping mechanisms, and digital escapism, including nostalgia-core, is one of them. It’s like a cyber-utopia (赛博乌托邦).

🌀 Due to the rise of AI tools available to the general public, Chinese-style nostalgia core has hit the mainstream because it’s now possible for all social media users to create their own nostalgic videos and images—bringing back the 1990s and early 2000s through AI-generated tools, either by making real videos appear more nostalgic or by creating entirely fictional videos or images that recreate scenes from those days.

So what are we seeing? There are images and videos of stickers kids used to love, visuals showing old classrooms, furniture, and children playing outside, accompanied by captions such as “we’re already so far apart from our childhood years” (example).

Images displayed in Chinese Dreamcore.

And notably, there are videos and images showing family and friends gathering around those old big TVs as a cultural, ritualized activity (see some examples here).

Stills from ‘nostalgia core’ videos.

These kinds of AI-generated videos depict a pre-mobile-era family life, where families and communities would gather around the TV—both inside and outside—from classrooms to family homes. The wind blows through the windows, neighbors crack sunflower seeds, and children play on the ground. Ironically, it’s AI that is bringing back the memories of a society that was not yet digitalized.

Nowadays, with dozens of short video apps, streaming platforms, and livestream culture fully mainstream in China—and AI algorithms personalizing feeds to the extreme—it sometimes feels like everyone’s on a different channel, quite literally.

In times like these, people long for an era when life seemed less complicated—when, instead of everyone staring at their own screens, families and neighbors gathered around one screen together.

There’s not just irony in the fact that it took AI for netizens to visualize their longing for a bygone era; there’s also a deeper irony in how Yearnings once represented a time when people were looking forward to the future—only to find that the future is now looking back, yearning for the days of Yearnings.

It seems we’re always looking back, reminiscing about the years behind us with a touch of nostalgia. We’re more digitalized than ever, yet somehow less connected. We yearn for a time when everyone was watching the same screen, at the same time, together, just like in 1990. Perhaps it’s time for another Yearnings.

By Manya Koetse

(follow on X, LinkedIn, or Instagram)

Sources (other sources included in hyperlinks)

Koetse, Manya. 2016. “From Woman Warrior to Good Wife – Confucian Influences on the Portrayal of Women in China’s Television Drama.” In Stefania Travagnin (ed), Religion and Media in China. New York: Routledge.

Rofel, Lisa B. 1994. Yearnings: Televisual Love and Melodramatic Politics in Contemporary China. American Ethnologist 21(4):700-722.

Wang, Dan (汪丹). 2018. “《渴望》的艺术价值” [The Artistic Value of Yearnings].” Originally published in Beijing Daily (北京日报), October 12, 2018. Reprinted in Digest News (文摘报), October 20, 06 edition. Also see Sohu: 当年红遍大江南北的《渴望》.

Wang Min and Arvind Singhal. 1992. “Kewang, a Chinese television soap opera with a message.” Gazette 49: 177-192.

Zhuge Kanwu. 2021. “重温1990《渴望》：苦得“刘慧芳”希望被导演写“死” [Revisiting 1990’s Yearnings: The Suffering Liu Huifang Hoped to Be Written Off by the Director]. Zhuge Dushu Wu (诸葛读书屋), January 22. https://wapbaike.baidu.com/tashuo/browse/content?id=b699ee532cf79f862bfa14ad.

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China Celebs

Beauty Influencer Du Meizhu Accused of Scamming Fan Out of $27K

Published

7 days ago

June 27, 2025

Manya Koetse

🔥 Quick Take: Trending in China
This is a brief update from our curated roundup of what’s trending in China this week. A version of this story also appears in the Weibo Watch newsletter. Subscribe to stay in the loop.

Chinese beauty influencer and livestreamer Du Meizhu (都美竹) is facing online backlash this week after a former female fan filed a police report accusing her of scamming her out of nearly 200,000 yuan (approx. US$27,800).

The fan, known online as Sister Bing (Weibo handle @冰点人a冰点), has come forward with detailed allegations, claiming Du began swindling her in 2022.

Du Meizhu rose to national prominence in 2021 when she was 19 years old and became the first person to publicly accuse Chinese-Canadian pop star Kris Wu (吴亦凡) of rape and sexual misconduct. After at least 24 more victims also came forward, Wu was formally arrested on suspicion of rape in mid-August 2021 and was later sentenced to 13 years in prison.

It was around this time that ‘Sister Bing,’ whose real name is Ms. Zhu (朱, born 1979), started following Du Meizhu on social media. As a hard-working single mother of a daughter, she said she sympathized with Du and wanted to show her some support. In a Weibo post published in 2024, she detailed how Du Meizhu began noticing Zhu’s online interactions in early 2022 and added her as a friend on WeChat.

In private conversations, Du shared complaints about her difficult life, and as the two talked more and more, Zhu began transferring small amounts of money to help. Over time, Du said she needed money for various things—from financial support for school to legal disputes and expensive medical treatments for family members. Between 2022 and 2023, Zhu claims she transferred nearly 200,000 yuan in total.

At the end of 2023, Zhu–who works as a taxi driver–urgently needed money due to a family crisis. She reached out to Du to ask if she could repay the money. According to Zhu, she only returned 30,000 yuan (US$4,180) and refused to pay more, even though at the same time, Du was allegedly flaunting luxury brand purchases and had plans to buy a villa.

On June 25, 2025, Zhu posted an update on her Weibo account, saying she had traveled to Ulanhot City in Inner Mongolia – Du’s hometown – to seek justice and report the case to local authorities.

Du Meizhu has responded to the allegations on social media, writing that she “won’t admit to things I haven’t done.” She does not deny that Zhu gave her money.

She writes: “When she had money, she was lavishly spending it on gifts in all kinds of livestreams. Now that she’s broke, she wants it back from the streamers? After I transferred her thousands of yuan, she’s still not satisfied and is now starting to extort me. No amount of moral pressure will work. I have a clear conscience!”

The post by Du Meizhu

The case has blown up online. One post by Ms. Zhu has already received over 133,000 likes and is still gaining traction.

But the developments surrounding the case are puzzling to some. Du Meizhu has long maintained a social media image of wealth, showcasing a lifestyle filled with Dubai travel, horseback riding, luxury food, and fashion. Why would she need to take money from a single mum? Du is being criticized not only for faking her wealth, but also for accepting so much money from a woman who clearly needed the money for her own family.

Du Meizhu social media photos.

Although the story is attracting a lot of attention online because it exposes private conversations between Du and the woman – and, frankly, many netizens just enjoy the drama, – it also says a lot about China’s thriving livestreaming industry and just how close online followers can feel to the influencers they follow. In these kinds of online communities, it is common for fans and followers to send livestreamers money or ‘virtual gifts’.

In the case of Ms. Zhu, some netizens doubt that she can prove in court that she loaned Du the money instead of gifting it to her. People also criticize Zhu: why did she spend so much money on an online influencer instead of on her own daughter?

Either way, many Chinese netizens feel that it was not right of Du Meizhu to take advantage of a single mum like that. Even if she’s not legally wrong, they feel she lacks moral integrity.

Du’s most recent social media post—featuring her in so-called “old money fashion” outfits—has only added fuel to the fire. Dozens of commenters flooded the post with demands that she repay Ms. Zhu. Though Du seemingly tried to delete the negative comments, they kept pouring in. “At this rate, there won’t be any comments left,” one user wrote.

Whether or not Du Meizhu ultimately faces legal consequences, the backlash is already taking a toll. She might escape the courtroom, but won’t be able to escape the court of public opinion.

By Manya Koetse

(follow on X, LinkedIn, or Instagram)

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