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China Reacts: 3 Trending Hashtags Shaping the Tariff War Narrative

From historic speeches to trending slogans, this is China’s official media response to the US tariff escalation.

Manya Koetse

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What do Mao’s 1953 Korean War speech and Yang Jiechi’s 2021 Alaska Summit remarks have to do with the escalating US–China trade war? In Chinese official media responses, history and emotionally charged rhetoric are used to clearly signal China’s stance and boost national confidence. Here, we explore three dominant narratives.

As you probably know by now, April 9 marked “D-Day” for Trump’s rollout of steep tariffs. On Chinese social media, the escalating trade war between China and the US dominated conversation, especially on that “D-Day Wednesday,” when nearly all of Weibo’s top 10 most-viewed hashtags were related to Trump’s tariffs and China’s retaliation.

 
Since developments are unfolding rapidly, here’s a quick recap:
 

  • 🇺🇸💥 On Wednesday, April 2, President Trump announced steep new tariffs, including a universal 10% “minimum base tariff” on all imported goods, and an additional 34% reciprocal tariff specifically targeting China as part of the so-called “Liberation Day,” set to begin on April 9. Combined with pre-existing tariffs, this would bring the total tariff rate on Chinese goods entering the United States to over 54%.
  • 🇨🇳⚔️On Friday, April 4, China’s State Council Customs Tariff Commission Office issued an announcement stating that, starting April 10, an additional 34% tariff would be levied on all imported goods originating from the United States, on top of existing tariff rates.
  • 🇺🇸⚔️On Tuesday, April 8, Trump vowed to increase tariffs on Chinese exports by an additional 50% if Beijing would not withdraw its 34% counter-tariffs.
  • 🇨🇳💥On Wednesday, April 9, China’s finance ministry announced it would further raise tariffs on US goods to 84% starting the following day, in retaliation for the newly imposed 104% tariff on Chinese goods.
  • 🇺🇸💣On Wednesday, April 9, Trump then did a U-turn and halted the new steep tariffs for dozens of countries for 90 days, except for China, followed by yet another threat of an additional 21%, bringing those import taxes to 125%.
  • 🇺🇸🚨On Thursday, April 10, it was clarified by the White House that tariffs on China would actually total 145%, combining the previously announced 125% with a 20% import tax levied for fentanyl smuggling.
  • 🇨🇳💣On Friday, April 11, Chinese official channels reported that China would adjust its tariff measures on important goods from the US starting April 12, raising the rate from 84% to 125%. A related hashtag became no 1 trending topic on Weibo, where it received over 500 million views by Friday night (#对美所有进口商品加征125%关税#).
  • 🇺🇸⬅️ On Friday, April 11, Trump’s administration announced that it will exempt smartphones, computers and some other electronic devices from the new tariffs, including the 125% levies imposed on Chinese imports (#特朗普政府再度退缩#; #美国免除智能手机电脑对等关税#).

 
There are hundreds of hashtags and trending topics circulating across Chinese platforms — from Weibo to Toutiao, from Kuaishou to Douyin — related to the latest developments in the US–China trade war. The topic is super popular, but censored comment sections and removed images also reveal just how sensitive it can be at times.

The biggest hashtags and slogans are those initiated and amplified by official channels. From press conferences to hashtags and visual propaganda, you can see a clear strategic media narrative that draws on history, national pride, and patriotism to frame recent developments, mobilize public sentiment domestically, and show China’s resilience to the rest of the world.

Here, I’ll highlight three hashtags that have recently become top trending, each representing a different kind of official narrative or rhetoric in response to the ongoing developments.

 

1. China Won’t Back Down

(China will see it through to the end #美方一意孤行中方必将奉陪到底#)
 

The message that China will not be intimidated by the US is one that echoes across Chinese social media these days, reinforced by official channels.

On April 9, the Weibo account of Chinese media outlet Guancha (@观察者网) and the state-run New Era China Foreign Affairs Think Tank (@新时代中国外交思想库) posted a video showing part of a speech given by Mao Zedong on February 7, 1953, during the final stages of the Korean War at the 4th Session of the 1st National Committee of the Chinese People’s Political Consultative Conference (CPPCC).

In the short fragment, Mao Zedong says:

🇨🇳📢 “As to how long this war will last, we are not the ones who can decide. It used to depend on President Truman, and it will depend on President Eisenhower, or whoever becomes the next US President. It’s up to them. No matter how long this war is going to last, we’ll never yield. We’ll fight until we completely triumph.”

The 1953 speech by Mao was also posted on the US social media platform X by Mao Ning (@毛宁), spokesperson for China’s Ministry of Foreign Affairs. The video was then also spread by blogging accounts and regular netizens. History blogger Zijin Gongzi (@紫禁公子), who has over 435k fans on Weibo, reposted the video, writing:

💬 “Our forefathers never bowed their heads to strong enemies. How could we easily accept defeat? (..) We must not lose this spirit, we must let everyone know that we have a strong backbone and will never bow down.”

Together with the Mao video, the hashtag used by the Think Tank and many other Chinese media accounts, such as People’s Daily (@人民日报), is “If the US obstinately clings to its course, China will fight to the end [lit. accompany them to the end]” (#美方一意孤行中方必将奉陪到底#) and “fight to the end” (#我们奉陪到底#).

These phrases in part come from a press conference given by Ministry of Foreign Affairs spokesperson Lin Jian (林剑) on April 8. Here, he said:

🇨🇳📢 “I want to emphasize once again that there are no winners in trade wars and tariff wars, and protectionism is no way forward. The Chinese people do not provoke trouble, but they are also not afraid. Pressure, threats, and blackmail are not the proper ways to deal with China. China will inevitably take necessary measures and resolutely safeguard its legitimate rights and interests. If the American side disregards the interests of both countries and the international community and insists on waging a tariff war and trade war, China will fight to the end [lit. inevitably accompany them to the end 中方必将奉陪到底].

The next day, these words had been turned into digital propaganda posters, with some slight variations in the phrases used. One People’s Daily graphic underlined: “We resolutely take countermeasures, and follow through until the end (坚决反制 奉陪到底),” accompanied by the line: “This is China’s attitude,” which was also turned into a hashtag (#这就是中国态度#).

 

2. This Is No Way to Deal with China

(Chinese people aren’t buying it #中国人从来不吃这一套#)
 

Another related yet somewhat different sentiment that dominates Chinese social media—led by official channels—is that China is not only rejecting the trade games played by the US, but is also distancing itself from the American playbook. The message is: this is no way to deal with China. This narrative, and the hashtag surrounding it, emerged slightly later than the first. While the earlier phrase about China not backing down trended as China matched the US in its tariff measures, this one took off with China’s final blow—raising the rate on US imports from 84% to 125% in response to the latest US tariff hikes.

The April 11 statement on the Ministry of Finance website (财政部网站), also posted on Weibo by Xinhua News (@新华社), announced that China would adjust its additional tariff measures on imports originating from the United States effective April 12. It also stated that China strongly condemns the US imposition of excessively high tariffs and will no longer engage in further tariff escalations:

🇨🇳📢 “Given that, at the current tariff level, US goods entering China effectively have no market viability, if the US continues to raise tariffs on Chinese exports to the US, China will no longer respond.

The main hashtag used by Xinhua and many other media channels is “中国从来不吃这一套” (Zhōngguó cónglái bù chī zhè yī tào), which can be translated as: “The Chinese people have never accepted this,” or more colloquially, “We’re not buying it.”

The phrase initially became popular in 2021, after it was used by China’s top diplomat Yang Jiechi (杨洁篪) during the first major strategic talks of the Biden administration, held in Anchorage on March 19. Due to the occasionally heated exchanges between the two delegations, some called the Alaska talks a “diplomatic clash.”

Yang Jiechi during the Alaska Summit

At the time, Yang delivered a lengthy statement to US Secretary of State Antony Blinken and National Security Advisor Jake Sullivan, stressing that Taiwan, Hong Kong, and Xinjiang are “inseparable parts of China,” and that China strongly opposes US interference in its internal affairs. Suggesting the US should focus more on its own human rights issues and racial problems instead of lecturing China, he added the now-famous line: “The US is not qualified to speak to China from a position of strength. The Chinese people don’t buy that” (美国没有资格居高临下同中国说话,中国人不吃这一套).

The phrase quickly went viral—boosted by state media, celebrated by netizens, and turned into a marketing slogan. It now appears on t-shirts, teacups, phone cases, and other patriotic merchandise.

The translation of the phrase still triggers discussions. While merchandise typically translates it as “Stop interfering in China’s internal affairs,” that’s not an accurate translation. During the Alaska Summit, interpreter Zhang Jing (张京) (who gained viral fame at the time) translated it in real-time as “This is not the way to deal with the Chinese people.” However, some commentators and professional translators argued this was a missed opportunity to take a tougher stance, as the Chinese phrase is much sharper and could be loosely translated as: “We Chinese people don’t swallow this crap.”

In Alaska, Yang emphasized that dealing with China requires mutual respect, and that history will prove that trying to strangle China’s rise would ultimately hurt the US itself (“与中国打交道,就要在相互尊重的基础上进行。历史会证明,对中国采取卡脖子的办法,最后受损的是自己。”)

Similar sentiments now dominate online media discourse in China. The slogan has evolved from “The Chinese people don’t buy this” (中国人不吃这一套) to the more authoritative “China has never bought this” (#中国从来不吃这一套#)


Adding fuel to this message are hashtags like “America’s repeated imposition of excessively high tariffs on China has become a joke” (#美方对华轮番加征畸高关税已沦为笑话#).

Ridiculing America (especially Trump) has become a popular pastime on Chinese social media this past week, with a flood of Chinese and international memes circulating widely.

Especially popular are memes mocking the idea of America as a future “Made-in-America” manufacturing hub, the irony of iconic American products (like MAGA hats) being made in China, and how everyday essentials such as eggs have reached historic price highs in the US (a crisis partly caused by bird flu but now worsened by the tariffs).

On April 13, the hashtag “The 145% tariff makes one panda plush toy cost 80 dollars” (#145%关税让1只熊猫玩偶卖80美元#) also went trending, sparking jokes about how even the most trivial things could suddenly become luxuries in the US.

 

3. China is the Most Stabile Superpower

(Countering America’s madness with China’s stability #以中国稳应对美国疯#)
 

A third stance that has been dominant in Chinese official online discourse is that China’s development does not rely on anyone’s favors (#中国发展从不靠谁的恩赐#, derived from a quote by Xi Jinping), and that despite the US’s measures, China’s rise on the world stage cannot be stopped. In fact, the narrative suggests that these actions by the US are only accelerating China’s ascent.

A commentary piece published by state broadcaster CCTV (@央视新闻) on April 11 quoted Professor Li Haidong (李海东) of China Foreign Affairs University, who stated that the US’s increasingly aggressive behavior reinforces the notion that it is using tariffs as a tool of extreme pressure; as a weapon to serve its own interests. According to Li, this reflects America’s hegemonic mindset, aiming to assert superiority by intentionally creating crises.

But rather than strengthening the US, the commentary argues, these recent measures are backfiring and are damaging the US’s domestic economy and undermining its global credibility.

In contrast to the US’s presumed recklessness and “hysterical approach,” China is depicted as a “responsible world leader,” bringing certainty to an uncertain world by “responding with its own stability” and proving to be, supposedly, a more reliable engine of global growth. The commentary states:

🇨🇳📢 “As the tariff storm strikes, China is using its own ‘stability’ to resist the trials and tribulations, by upholding rules, defending justice, and steering the big ship of globalization through treacherous countercurrents, toward the right path of openness and cooperation.

To promote the piece on social media, CCTV used the hashtag “Responding to America’s madness with China’s stability” (#以中国稳应对美国疯#).

This sentiment was echoed by nationalist bloggers, such as Tangzhe Tongxue (@唐哲同学), who posted on April 13:

💬 “In this world, besides China, the rest are all just a poorly equipped small-town theater troupe (草台班子).

The phrase “草台班子” (cǎotái bānzi) literally refers to a makeshift opera troupe performing on a shabby rural stage, and is used to describe an incompetent group of amateurs.

The blogger’s comment indirectly responds to comments made by US Vice President JD Vance, who defended Trump’s tariffs in a Fox News interview by saying: “To make it a little more crystal clear, we borrow money from Chinese peasants to buy the things those Chinese peasants manufacture.”

That remark sparked controversy online, with many netizens calling it ignorant. Some pointed out that Chinese people were already wearing fine silks when Westerners were still wrapped in animal skins fishing in the sea, and flipping the narrative to portray Americans as the real “country bumpkins.”

This sentiment was reinforced by another hashtag trending on Weibo on April 13: “You think we’re scared, but we actually don’t care” (#你以为我们scared其实我们不care#).

That line comes from a Channel 4 interview with Gao Zhikai (Victor Gao/高志凯), Vice President of the Center for China & Globalization (CCG), who stated:

🇨🇳📢 “China is fully prepared to fight to the very end. Because the world is big enough that the United States is not the totality of the market in the world. So if the United States wants to go in that direction of completely shutting itself out of the Chinese market, be my guest. [Interviewer: Yes and China will lose the US market..] We don’t care. We don’t care. China has been here for 5000 years, and for most of the time there was no United States and we survived. If the United States wants to bully China, we will deal with the situation without the United States. And we except to survive for another 5000 years.

While this reflects the official position and is widely echoed across social media, others stress the importance of remembering history; particularly China’s “Century of Humiliation” (百年国耻), which was marked by war, aggression, and unequal treaties imposed by foreign powers. Just like other historical anniversaries, some bloggers argue that Trump’s tariff “D-Day,” April 9, should not be forgotten (“今天是每个中国人难以释怀的日子”) and that it marks another reason for China’s renewed rise.

In a video posted by CCTV’s short video platform Xiaoyang Shipin (小央视频) on April 13 (link), the narrator states:

🇨🇳📢 “The so-called global “beacon” now puts “America first.” It slaps allies in the face, treats the world with predatory practices, and makes other countries pay for MAGA, pushing the fragile word economy over the edge, and pitching itself against the whole world. With China here, the sky won’t fall. With around 5% economic growth, China adds the output of a mid-sized European economy every year. China has hundreds of millions of skilled workers. The Chinese people are well known for their strong work ethic. China’s development over the past seven decades is a result of self-reliance and hard work, not favors from others, (..) Global businesses believe the next China is still China and the best is yet to come (..) Markets need to restore faith. Between the pond of closed markets, and the ocean of economic interconnectivity, which one would you choose?

Overall, packaged across different media — from hashtags to short videos, from press conferences to news reports, and from digital slogan posters to Ministry of Foreign Affairs tweets — China’s strategic political media messaging is clear and quite powerful, despite the fragile and censored environment it operates in: China is not afraid to strike back, China will lead with calm, and eventually, China will emerge as the winner. Whatever happens next remains to be seen, but when it comes to turning crisis into opportunity, China’s official media channels have already done just that.

 
By Manya Koetse

(follow on X, LinkedIn, or Instagram)

THIS ARTICLE IS PART OF WHAT’S ON WEIBO CHAPTER: “THE US-CHINA TARIFF WAR ON CHINESE SOCIAL MEDIA

Spotted a mistake or want to add something? Please let us know in comments below or email us. First-time commenters, please be patient – we will have to manually approve your comment before it appears.

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Manya is the founder and editor-in-chief of What's on Weibo, offering independent analysis of social trends, online media, and digital culture in China for over a decade. Subscribe to gain access to content, including the Weibo Watch newsletter, which provides deeper insights into the China trends that matter. More about Manya at manyakoetse.com or follow on X.

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China Insight

“Jiangyou Bullying Incident”: From Online Outrage to Offline Protest

“You think we’re scared of you? It’s not like we haven’t been to jail before.”

Manya Koetse

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These days have been filled with tension and anger in the city of Jiangyou (江油市), Sichuan, after a rare, large-scale protest broke out following public outrage over a severe bullying incident and how it was handled.

The bullying incident at the center of this story happened outside school premises in Mianyang on the afternoon of July 22. Footage of the assault, recorded by bystanders at the scene, began circulating widely online on August 2, sparking widespread outrage among concerned netizens, many of them worried parents.

The violent altercation involved three girls between the ages of 13 and 15 who ganged up on another minor, a 14-year-old girl named Lai (赖).

After Lai and a 15-year-old girl named Liu (刘) reportedly had a dispute, Liu gathered two of her friends—the 13-year-old also named Liu (刘) and a 14-year-old named Peng (彭)—to gang up on Lai.

The three underage girls lured Lai to an abandoned building, where they subjected her to hours of verbal and physical violence. The footage showed how they took turns in kicking, slapping, and pushing her.

At one point, after Lai said she would call the police, one of the bullies yelled: “You think we’re scared of you? It’s not like we haven’t been to jail before. I’ve been in more than ten times—it doesn’t even take 20 minutes to get out” (“你以为我们会怕你吗?又不是没进去过,我都进去十多次了,没二十分钟就出来了”).

That same night, the incident was reported to police. It took authorities until August 2 to bring in all involved parties for questioning, and a police report was issued on the morning of Monday, August 4.

Police report by Jiangyou Public Security Bureau, confirming the details of the incident and the (legal) consequences for the attackers.

Two of the girls (the 15- and 14-year-old) were given administrative penalties and will be sent to a specialized correctional school. The younger Liu and other bystanders were formally reprimanded.

 
“Parents Speak Out for the Bullied Girl”
 

The way the incident was handled—not just the relatively late official report, but mostly the perceived lenient punishment—triggered anger online.

Many people who had seen the video responded emotionally and felt that the underage girls should be stripped of their rights to take their exams, and that the bullying incident should forever haunt them in the same way it will undoubtedly haunt their victim.

Especially the phrase “It’s not like I haven’t been taken in [to jail] before” struck a chord, as it showed just how calculated the bullies were—and how, by counting on the leniency of the Chinese judicial system for minors, they made the system complicit in their determination to turn those hours into a living hell for Lai.

China has been dealing with an epidemic of school violence for years. In 2016, Chinese netizens were already urging authorities to address the problem of extreme bullying in schools, partly because minors under the age of 16 rarely face criminal punishment for their actions.

Since 2021, children between the ages of 12 and 14 can be held criminally responsible for extreme and cruel cases resulting in death or disability—but their legal prosecution must first be approved by the Supreme People’s Procuratorate (SPP).

It has not done much to stop the violence.

Discussions around extreme bullying like this have repeatedly flared up over the years, such as in 2020, when a 15-year-old schoolboy named Yuan (袁) in Shaanxi was fatally beaten and buried by a group of minors.

Last year, a young boy named Wang Ziyao (王子耀) was killed by three classmates after suffering years of bullying. His body was found in a greenhouse just 100 meters from the home of one of the suspects, and the case shocked and enraged local residents.

But the problem is widespread among girls, too.

In 2016, we already reported on how so-called ‘campus violence videos’ (校园暴力视频) had become a concerning trend. In these kinds of videos—often showing multiple bullies beating up a single victim on camera—it’s not uncommon to see girls as the aggressors.

Girls often form cliques to gang up on a victim to show that they are in control or to gain popularity. They also tend to be more inclined than boys to make cruel jokes or stage pranks meant to embarrass or humiliate their target. This may partly explain why there seem to be more campus violence videos on Chinese social media showing girls bullying girls than boys bullying boys.

In the case of Lai, she appears to have been particularly vulnerable. One of her relatives posted online that her mother is deaf and mute, and her father allegedly is disabled. This fact may have contributed to why Lai was repeatedly targeted and bullied by the same group of girls, who reportedly took away her phone and socially isolated her at school.

In response to the incident, netizens started posting the hashtag “Parents Speak Up for the Bullied Girl” (“#家长们为被霸凌女孩发声#), not only to support Lai and her family, but to demand harsher punishments for school bullies and for stricter crackdown on this nationwide problem.

 
From Online Anger to Offline Protest
 

While many people spoke out for Lai online, hundreds also wanted to show up for her in person.

On August 4, dozens of people gathered in front of the Jiangyou Municipal Government building (江油市人民政府) to demand justice and support Lai’s parents, who had come to express their grievances to the authorities—at one point even bowing to the ground in a plea for justice to be served for their daughter.

Footage and images circulating on social media showing the parents of Lai, the victim, bowing on the ground to demand justice from authorities.

As the crowd grew larger, tensions escalated, eventually leading to clashes between protesters and police.

The arrests at the scene did little to ease the situation. As night fell, the mood grew increasingly grim, and some protesters began throwing objects at the police.

Images of the protest, posted on Weibo.

Near the east section of Shixian Road (诗仙路东段), more people gathered. Hundreds of individuals filming and livestreaming captured footage of the police crackdown—officers beating protesters, dragging them away, and deploying pepper spray.

Netizens’ digital artwork about the bullying incident, the parents’ grievances, and the public protest and its crackdown in Jiangyou. Shared by 程Clarence.

Although the protests briefly gained traction on social media and became a trending topic on Weibo, the search term was soon removed from the platform’s trending list.

 
Lasting Mental Scars
 

On Tuesday, August 5, several topics related to the Jiangyou bullying incident began trending again on Chinese social media.

On the short video app Kuaishou, a collective demand for justice surged to the number one spot, under the tag “A large number of Jiangyou parents demand justice for the victim” (江油大批家长为受害学生讨公道).

As of now, none of the perpetrators’ families have come forward to apologize.

As for Lai—according to the latest reports, she did not suffer serious physical injuries from the bullying incident, but according to her own parents, the mental scars will last. She will need continued mental health support and counseling going forward.

Although many posts about the incident and the ensuing protests have been taken offline, ‘Jiangyou’s Bullying Incident’ has already become one more case in the growing list of brutal school bullying incidents that have surfaced on Chinese social media in recent years. The heat of local anger may fade over time, but the rising number of such cases continues to fuel public frustration nationwide—especially if local authorities fail to do more to address and prevent school bullying.

“Not being able to protect our children, that’s a disgrace to our schools and the police,” one commenter wrote: “I want to thank all those mothers who have raised their voices for the bullied child. Each of us must say no to bullies, and we must do all we can to stop them. I hope the lawmakers agree.”

By Manya Koetse

(follow on X, LinkedIn, or Instagram)

Spotted a mistake or want to add something? Please let us know in comments below or email us. First-time commenters, please be patient – we will have to manually approve your comment before it appears.

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The Secret Life of Monks: Shi Yongxin’s Shaolin Scandal Casts a Shadow on Monastic Integrity

“To put it bluntly, temples have been places of deception, corruption, opportunism, and exploitation since ancient times.”

Manya Koetse

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This week, news about a well-known Chinese monk going off the Buddhist path has triggered many discussions on Chinese social media.

The story revolves around Shi Yongxin (释永信), the head monk at China’s famous Shaolin Temple (少林寺) in Dengfeng, Henan. Shi is suspected of embezzlement of temple funds and illicit relationships, and is currently under investigation.

In recent days, wild rumors have been circulating online claiming that Shi fled to the United States after being exposed. On July 26, a supposed “police bulletin” began circulating, alleging that Shi Yongxin had attempted to leave the country with seven lovers, 21 children, and six temple staff. It also claimed he was stopped by authorities before exiting China, that he had secretly obtained U.S. citizenship a decade ago, and that he had misused donations and assumed fake identities.

Although that specific report has since been refuted by Chinese official media, it quickly became clear that there was real fire behind all that smoke.

The report that circulated online and was later confirmed to be fake

Because despite all the sensationalized gossip (some posts even claimed Shi had 174 illegitimate children!), what’s certain is that Shi Yongxin seriously crossed the line. On July 27, 2025, the Shaolin Temple Management Office (少林寺管理处) issued an official statement through its verified channels, including its WeChat account. The statement read:

The report that circulated online and was later confirmed to be fake.

Shi Yongxin, the Abbot of Shaolin Temple, is suspected of criminal offenses, including misappropriating and taking project funds and temple assets. He seriously violated Buddhist discipline, maintained improper relationships with multiple women over a long period and fathered illegitimate children. He is currently under joint investigation by multiple departments. Relevant information will be made public in due course.

Shaolin Temple Management Office
July 27, 2025

China’s Buddhist Association (中国佛教协会) also released a statement on July 28, in which it stated that, in coordination with the Henan Provincial Buddhist Association (河南省佛教协会), Shi Yongxin has been officially stripped of his monastic status.

Various Chinese media sources report that Shi Yongxin was taken away by police on Friday, July 25. Chinese media outlet Caixin suggests that it must not have come as a complete surprise, since Shi had allegedly already been restricted from leaving the country since around the Spring Festival period (late January 2025) (#释永信春节前后已被限制出境#).

 
About Shi Yongxin
 

Shi Yongxin is not just any abbot. He’s the abbot of the Shaolin Monastery (少林寺), which is one of the most famous Buddhist temples in the world and is known as the birthplace of Shaolin Kung Fu. The temple was founded in 495 CE. Besides being a Buddhist monastery, it also operates as a popular tourist attraction, a kung fu school, and a cultural brand.

Shi has been running the monastery for 38 years, a fact that also went trending on Weibo these days (#释永信已全面主持少林寺38年#, 140 million views by Monday).

Shi Yongxin is the monastic name of Liu Yingcheng (刘应成), born in Yinshang county in Fuyang, Anhui, in 1965. He came to Shaolin Temple in 1981 and became a disciple of abbot Shi Xingzheng (释行正), who passed away in 1987. Shi Yongxin then followed in his footsteps and managed the temple affairs. He formally became head monk in 1999.

Moreover, Shi Yongxin reportedly served as President of the Henan Provincial Buddhist Association since 1998 and as Vice President of the Buddhist Association of China since 2002.

Shi Yongxin, photos via Weibo.

Shi Yongxin was thus an incredibly powerful figure—not only because of the decades he spent overseeing temple affairs, but also due to his influence within public, institutional, and religious spheres.

Holding such a visible role, Shi Yongxin (释永信) also had (or has—though it’s unlikely he’ll ever post again) a Weibo account with over 882,000 followers (@释永信师父). His last post, made on July 24, was a Buddhist text about the ‘Pure Land’ (净土)—a realm said to make the path toward enlightenment easier.

That post has since attracted hundreds of replies. While some devoted followers express disbelief over the scandal, many others respond with cynicism, questioning whether anything about Buddhism remains truly ‘pure.’

One widely shared post shows an artist sitting in front of a painting of Shi Yongxin, writing, “Worked on this painting for six months, just finished late last night—feels like the sky’s collapsed.” The second picture, posted by someone else, says, “Just change it a bit.”

One aspect of the scandal fueling online discussions is the fact that Shi Yongxin had led the monastery for so long. Rumors about his “chaotic private life” and unethical behavior surfaced years ago, going back to at least 2015 (#释永信10年前就曾被举报私生活混乱#; #释永信曾被举报向弟子索要供养钱#). One of the questions now echoing across social media is: why wasn’t he held accountable sooner? “Who was protecting him?”

 
“The Tip of the Iceberg”
 

The Shi Yongxin scandal does not just hurt the reputation and cultural brand of the Shaolin Monastery; it also damages a certain image of Buddhist monks as a collective of people with true faith and integrity.

According to well-known knowledge blogger Pingyuan Gongzi Zhao Sheng (@平原公子赵胜), many people’s understanding of abbots or Buddhist masters (“方丈大师们”) is flawed, since it’s generally believed they attained their high positions within the monasteries due to their moral virtue or deep understanding of Buddhism. In reality, Zhao Sheng argues, these individuals often rise to power because they are skilled at earning money and gaining influence.

“To put it bluntly,” Zhao Sheng writes, “temples have been places of deception, corruption, opportunism, and exploitation since ancient times.”

The blogger argues that much of the influence and power of Buddhist masters was stripped away under Mao Zedong, but that some new famous monks rose in the 1980s, using their skills and connections to rebuild temples and turn them into thriving enterprises.

“If you want to find a few people in temples who truly have faith, who truly have personal integrity, and who are truly dedicated to saving all living things, it’s not that they don’t exist—but it’s rather difficult, like finding a needle in a haystack,” Zhao Sheng wrote.

Some commenters suggest that Shi Yongxin is just the tip of the iceberg (“冰山一角”). They believe that if someone as influential as him can be involved in such misconduct—despite whistleblowers having tried to expose him for over a decade—there must be many more cases of power abuse and corruption within China’s monasteries.

“I previously donated money to the temple,” one commenter on Xiaohongshu wrote: “Although it wasn’t much, it does make me a bit uncomfortable now.”

Another person posted that the Shi Yongxin scandal gave them a sense of despair.

Some older posts about the extravagant lifestyles of head monks — including their luxury cars — have also resurfaced online and are once again making the rounds, suggesting that netizens are actively revisiting other potential instances of misconduct within the monastic world.

Abbot Guangquan Fashi (光泉法师) with a Ferrari California T, Kaihao Fashi (开豪法师) with a Porsche Panamera, Shi Yongxin (释永信) linked to an Audi Q7, and Huiqing (慧庆) and a BMW 7 Series.

One image that resurfaced online shows Shi Yongxin—allegedly driving an Audi Q7—alongside other abbots, such as Guangquan Fashi (光泉法师), the head monk of Lingyin Temple (灵隐寺), who is associated with a Ferrari.

More images like these are now circulating, as people delve into the ‘secret lives of monks’ beyond the spiritual, shifting focus to their material lives instead.

Monks from major temples, including Qin Shangshi (钦尚师) of Famen Temple, E’erdeni (鄂尔德尼) of Jokhang Temple in Lhasa, Yin Le (印乐) of Baima Temple, and Huiqing (慧庆) of Baishou Temple, are rumored to be associated with high-end cars like BMWs, a Porsche Cayenne, and a Range Rover.

While the results of the investigation into Shi Yongxin are still pending, many netizens are already looking beyond him. One person writes: “Are you realizing now? It’s not just Shaolin Temple that has money, other temples aren’t exactly short on money either.”

Another person wonders: “Are the monks in today’s temples actually still truly devoted to spiritual practice at all?”

By Manya Koetse

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