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China Arts & Entertainment

The Comeback of Calligraphy in China

In the digital age, calligraphy has not just maintained its relevancy in China; it has made a comeback. Calligraphy researcher Laura Vermeeren talks about the power of calligraphy and the status quo of this ancient art in modern China.

Manya Koetse

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In the digital age, calligraphy has not just maintained its relevancy in China; it has made a comeback. Calligraphy researcher Laura Vermeeren talks about the power of calligraphy and the status quo of this ancient art in modern China.

This interview with Laura Vermeeren, sinologist and Ph.D. researcher in Chinese calligraphy, was conducted and condensed by Manya Koetse in Beijing.

The word ‘calligraphy’ comes from the ancient Greek kallos “beauty” and graphein “writing”, referring to the visual art of decorative writing by pen or brush. In China, it is known as shufa (书法), literally meaning the method or law of writing. Calligraphy was the main form of art in traditional China, and it was appreciated as a fine art long before painting became more common.

Calligraphy has seen a boom in recent years, as part of the surge in popularity of guoxue (国学), the learning of traditional Chinese culture. It was partly fuelled by President Xi Jinping promoting Chinese traditions, which is seen by some as a way for the Communist Party to legimitize their ruling power, reinventing themselves as the “inheritor and savior of a 5000-year-old civilization”.

Dutch sinologist Laura Vermeeren moved to Beijing this year to dive into the world of Chinese calligraphy. The research is part of a larger project by University of Amsterdam on creativity in China, a 5-year programme where ten researchers collaborately research China’s shift from a “made in China” towards a “created in China” country.

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What’s on Weibo sat down with Laura to ask her about her love for calligraphy, its status quo in Chinese society, and its link to the digital era.

 

MORE THAN PAPER AND INK

“Calligraphy is entwined with Chinese language and history.”

 

“Calligraphy is a very honest form of art. Many forms of western art are about redoing, resculpting, and repainting until something is right. Painters can spend months on end working on one oil painting. But in calligraphy, it has to be right at once. You only get one chance to put your character on paper. Any hesitation in the calligrapher will reflect in the calligraphy. You can see by the strokes of the characters if it was done fast or slow, how the ink was used, how the paper is filled up. It is virtually always done with black on white, so every little drop of ink is noticeable. There is no way to hide.”

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Laura at her Beijing home.

“Calligraphy is an art with so many layers. There are millions of things written about it, there are thousands of years of history behind it. You cannot separate the art from its history. It might seem like a simple form of art, that just needs the right paper, ink and brush, but the entire tradition and culture around it makes it deep and complex. It is entwined with Chinese language and history.”

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Mi Fu calligraphy, China Online Museum.

“One of my favorite calligraphers is Mi Fu [米芾, Chinese calligrapher who lived from 1051–1107]. I cannot explain why – it is a feeling. It always makes me realize that there is so much to calligraphy; it is beautifully written, and there is an actual message. It is visual art with textual content.”

 

ALIVE AND KICKING

“It is often said that calligraphy has revived, but it has actually never been dead.”

 

“It is often said that Chinese calligraphy has been revived, but it has actually never been dead. I would prefer saying it went into some sort of hibernation mode for some time.”

“Unlike other forms of art, calligraphy was not abolished during the Mao years because Mao Zedong loved calligraphy. He has done quite a lot of famous calligraphy, just think about the People’s Daily logo (Renmin Ribao) – those are Mao’s characters. During the Mao years, calligraphy was indeed practiced, but mainly by higher officials. There were no lessons in calligraphy at the time for the common people.”

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Logo of People’s Daily, by Mao Zedong.

“After Mao’s death, in the 1980s, contemporary calligraphy emerged. It was brought to life by a group of modern calligraphers who did not want to return to previous styles. They wanted to define what Chinese calligraphy should look like in the new age, and created their own style. They were influenced by modern abstract art forms from America. People like Gu Wenda and Xu Bing belong to this group of calligraphers. Xu Bing is especially famous for his square characters.”

Picture1Xu Bing. Square Word Calligraphy, 2011, Columbia University.

“One of the reasons why calligraphy is experiencing a comeback now is because Xi Jinping is pushing for a revival of Chinese traditions. Calligraphy is an easy tradition to implement, and a relevant one: it is said that calligraphy is the source of all art in China.”

“The government will soon implement the teaching of calligraphy in schools. Because there are not enough teachers in the country, there will also be government-funded schools to train people to become calligraphy teachers. So that is one part of the ‘revival’.”

“The other part has to do with the times we live in. In the digital era, you see more and more people who turn to basic activities that are not related to their computer screens. In Europe, I have noticed that gardening is becoming a popular activity again, with some people getting busy with rooftop farming. Coloring books for adults have even become a hype. In that way, calligraphy is also part of this global movement where people turn their attention to things, from farming to knitting, that have nothing to do with the digital age.”

 

WILL THE REAL CALLIGRAPHER PLEASE STAND UP?

“There is an entire world behind Chinese calligraphy that will remain a mystery to me.”

 

“There is an entire world behind Chinese calligraphy that will remain a mystery to me. What is good or bad calligraphy? When is somebody really a calligrapher? Most people I have encountered during my interviews and research do not call themselves that, they mostly say they are doing it as a hobby. They sometimes say you have to study calligraphy for a century before you can really be good at it, and understand it. The people I spoke to who call themselves a calligrapher actually have a university degree in it – it implies that there always has to be a theoretical background to being a ‘calligrapher’. But in the Netherlands, anyone could call themselves ‘an artist’ without having done any studies for it. It is not the same with calligraphy.”

“I have spoken to calligraphy students at Renmin University here, who argue that getting up at 5.00 am is the best way to really get into the habit of practicing their brush strokes. Their teacher urges them to practice at least 4 hours a day. In the morning, your head is still ‘empty’, so you can focus. You have to practice calligraphy for years before you can give a personal touch to it.”

“Thinking of calligraphers, the cliché image of the old Chinese wise man with a beard might pop up, but there are actually many trendy twenty-somethings who practice it, both men and women. They study the theory and practice the brush. But it is not just a fashion craze: calligraphy is something they take very seriously.”

 

WHEN WEIBO MEETS CALLIGRAPHY

“Calligraphy brings some spirituality to the digital age.”

 

“In China’s digitized society, most people are on their phones and computers all the time. Calligraphy is meaningful in the digital age in multiple ways. It can reach many people through social media, so the bigger calligraphy centers have their own accounts on Weixin and Weibo so people can follow them and stay updated on any events.”

“But it is also a powerful art form in another way, which is that people are writing and less and less now that everything can be done through phone. They then tend to forget how to actually write characters, and practicing calligraphy helps with this. New media can help people practicing their calligraphy. There are even apps now where people can train calligraphy.”

“Big brands also want to tie their name to calligraphy. Take Apple for example; they used the calligraphy of Wang Dongling for the opening of their flagship store in Hangzhou. It shows that calligraphy is, actually, very modern again.”

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“In a rushed society, practicing calligraphy is very meditative. You have to rewrite the same characters again and again, you have to focus and mind your breathing. Calligraphy brings some spirituality to the digital age.”

 

THE POWER OF CALLIGRAPHY

“Practicing calligraphy requires you to dare and be impulsive, but at the same time, be in complete control of your impulses.”

 

“The more I know about calligraphy, the more I realize how complicated it is. There are so many sides to it. The way a piece is composed, how close the characters stand next to each other, how much space it takes up on the paper, the paper and ink you use, the style you choose, the way you hold your wrist. But those are just practicalities, there is also the mindset that goes with it.”

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“Doing calligraphy is actually very exciting. You can fail within seconds, possibly messing up a very expensive piece of paper. Practicing calligraphy requires you to dare and be impulsive, but at the same time, be in complete control of your impulses.”

“Calligraphy is everywhere in Chinese society. If you pay attention to the streets, you will notice its influences from adverts using calligraphy fonts to people gathering in parks to do calligraphy; it is all around. Now that there are more and more schools teaching calligraphy, it is really becoming part of people’s lives again. That means that China is still continuing to build on the thousands of years of calligraphy history- it is history in motion. It makes calligraphy a very powerful phenomenon, and a very Chinese one.”

To stay updated on Laura’s research, check out her blog on the Power of Social Calligraphy, and like her page on Facebook.

By Manya Koetse

featured image by Laura Vermeeren.

©2015 Whatsonweibo. All rights reserved. Do not reproduce our content without permission – you can contact us at info@whatsonweibo.com.

Manya is the founder and editor-in-chief of What's on Weibo, offering independent analysis of social trends, online media, and digital culture in China for over a decade. Subscribe to gain access to content, including the Weibo Watch newsletter, which provides deeper insights into the China trends that matter. More about Manya at manyakoetse.com or follow on X.

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2 Comments

2 Comments

  1. keltan

    August 17, 2017 at 6:04 pm

    Wow great post thank you for sharing this. my opinion is an intense artistic expression in another way, which is that individuals are composing and less and less now that everything should be possible through telephone. They at that point have a tendency to overlook how to really compose characters, and rehearsing calligraphy assists with this. New media can help individuals rehearsing their calligraphy.

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China Arts & Entertainment

How K-pop Fans and the 13-Year-Old Daughter of Baidu VP Sparked a Debate on Online Privacy

What began as K-pop fan outrage targeting a snarky commenter quickly escalated into a Baidu-linked scandal and a broader conversation about data privacy on Chinese social media.

Ruixin Zhang

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For an ordinary person with just a few followers, a Weibo account can sometimes be like a refuge from real life—almost like a private space on a public platform—where, along with millions of others, they can express dissatisfaction about daily annoyances or vent frustration about personal life situations.

But over recent years, even the most ordinary social media users could become victims of “opening the box” (开盒 kāihé)—the Chinese internet term for doxxing, meaning the deliberate leaking of personal information to expose or harass someone online.

 
A K-pop Fan-Led Online Witch Hunt
 

On March 12, a Chinese social media account focusing on K-pop content, Yuanqi Taopu Xuanshou (@元气桃浦选手), posted about Jang Wonyoung, a popular member of the Korean girl group IVE. As the South Korean singer and model attended Paris Fashion Week and then flew back the same day, the account suggested she was on a “crazy schedule.”

In the comment section, one female Weibo user nicknamed “Charihe” replied:

💬 “It’s a 12-hour flight and it’s not like she’s flying the plane herself. Isn’t sleeping in business class considered resting? Who says she can’t rest? What are you actually talking about by calling this a ‘crazy schedule’..

Although the comment may have come across as a bit snarky, it was generally lighthearted and harmless. Yet unexpectedly, it brought disaster upon her.

That very evening, the woman nicknamed Charihe was bombarded with direct messages filled with insults from fans of Jang Wonyoung and IVE.

Ironically, Charihe’s profile showed she was anything but a hater of the pop star—her Weibo page included multiple posts praising Wonyoung’s beauty and charm. But that context was ignored by overzealous fans, who combed through her social media accounts looking for other posts to criticize, framing her as a terrible person.

After discovering through Charihe’s account that she was pregnant, Jang Wonyoung’s fans escalated their attacks by targeting her unborn child with insults.

The harassment did not stop there. Around midnight, fans doxxed Charihe, exposing her personal information, workplace, and the contact details of her family and friends. Her friends were flooded with messages, and some were even targeted at their workplaces.

Then, they tracked down Charihe’s husband’s WeChat account, sent him screenshots of her posts, and encouraged him to “physically punish” her.

The extremity of the online harassment finally drew backlash from netizens, who expressed concern for this ordinary pregnant woman’s situation:

💬 “Her entire life was exposed to people she never wanted to know about.”

💬 “Suffering this kind of attack during pregnancy is truly an undeserved disaster.

Despite condemnation of the hate, some extreme self-proclaimed “fans” remained relentless in the online witch hunt against Charihe.

 
Baidu Takes a Hit After VP’s 13-Year-Old Daughter Is Exposed
 

One female fan, nicknamed “YourEyes” (@你的眼眸是世界上最小的湖泊), soon started doxxing commenters who had defended her. The speed and efficiency of these attacks left many stunned at just how easy it apparently is to trace social media users and doxx them.

Digging into old Weibo posts from the “YourEyes” account, people found she had repeatedly doxxed people on social media since last year, using various alt accounts.

She had previously also shared information claiming to study in Canada and boasted about her father’s monthly salary of 220,000 RMB (approx. $30.3K), along with a photo of a confirmation document.

Piecing together the clues, online sleuths finally identified her as the daughter of Xie Guangjun (谢广军), Vice President of Baidu.

From an online hate campaign against an innocent, snarky commenter, the case then became a headline in Chinese state media, and even made international headlines, after it was confirmed that the user “YourEyes”—who had been so quick to dig up others’ personal details—was in fact the 13-year-old daughter of Xie Guangjun, vice president at one of China’s biggest tech giants.

On March 17, Xie Guangjun posted the following apology to his WeChat Moments:

💬 “Recently, my 13-year-old daughter got into an online dispute. Losing control of her emotions, she published other people’s private information from overseas social platforms onto her own account. This led to her own personal information also getting exposed, triggering widespread negative discussion.

As her father, I failed to detect the problem in time and failed to guide her in how to properly handle the situation. I did not teach her the importance of respecting and protecting the privacy of others and of herself, for which I feel deep regret.

In response to this incident, I have communicated with my daughter and sternly criticized her actions. I hereby sincerely apologize to all friends affected.

As a minor, my daughter’s emotional and cognitive maturity is still developing. In a moment of impulsiveness, she made a wrong decision that hurt others and, at the same time, found herself caught in a storm of controversy that has subjected her to pressure and distress far beyond her age.

Here, I respectfully ask everyone to stop spreading related content and to give her the opportunity to correct her mistakes and grow.

Once again, I extend my apologies, and I sincerely thank everyone for your understanding and kindness.

The public response to Xie’s apology has been largely negative. Many criticized the fact that it was posted privately on WeChat Moments rather than shared on a public platform like Weibo. Some dismissed the statement as an attempt to pacify Baidu shareholders and colleagues rather than take real accountability.

Netizens also pointed out that the apology avoided addressing the core issue of doxxing. Concerns were raised about whether Xie’s position at Baidu—and potential access to sensitive information—may have helped his daughter acquire the data she used to doxx others.

Adding fuel to the speculation were past conversations allegedly involving one of @YourEyes’ alt accounts. In one exchange, when asked “Who are you doxxing next?” she replied, “My parents provided the info,” with a friend adding, “The Baidu database can doxx your entire family.”

Following an internal investigation, Baidu’s head of security, Chen Yang (陈洋), stated on the company’s internal forum that Xie Guangjun’s daughter did not obtain data from Baidu but from “overseas sources.”

However, this clarification did little to reassure the public—and Baidu’s reputation has taken a hit. The company has faced prior scandals, most notably a the 2016 controversy over profiting from misleading medical advertisements.

 
Online Vulnerability
 

Beyond Baidu’s involvement, the incident reignited wider concerns about online privacy in China. “Even if it didn’t come from Baidu,” one user wrote, “the fact that a 13-year-old can access such personal information about strangers is terrifying.”

Using the hashtag “Reporter buys own confidential data” (#记者买到了自己的秘密#), Chinese media outlet Southern Metropolis Daily (@南方都市报) recently reported that China’s gray market for personal data has grown significantly. For just 300 RMB ($41), their journalist was able to purchase their own household registration data.

Further investigation uncovered underground networks that claim to cooperate with police, offering a “70-30 profit split” on data transactions.

These illegal data practices are not just connected to doxxing but also to widespread online fraud.

In response, some netizens have begun sharing guides on how to protect oneself from doxxing. For example, they recommend people disable phone number search on apps like WeChat and Alipay, hide their real name in settings, and avoid adding strangers, especially if they are active in fan communities.

Amid the chaos, K-pop fan wars continue to rage online. But some voices—such as influencer Jingzai (@一个特别虚荣的人)—have pointed out that the real issue isn’t fandom, but the deeper problem of data security.

💬 “You should question Baidu, question the telecom giants, question the government, and only then, fight over which fan group started this.

As for ‘Charihe,’ whose comment sparked it all—her account is now gone. Her username has become a hashtag. For some, it’s still a target for online abuse. For others, it is a reminder of just how vulnerable every user is in a world where digital privacy is far from guaranteed.

By Ruixin Zhang

Independently covering digital China for over a decade. Like what we do? Support us and get the story behind the hashtag by subscribing:

edited for clarity by Manya Koetse

Spotted a mistake or want to add something? Please let us know in comments below or email us. First-time commenters, please be patient – we will have to manually approve your comment before it appears.

©2024 Whatsonweibo. All rights reserved. Do not reproduce our content without permission – you can contact us at info@whatsonweibo.com.

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China Memes & Viral

How Ne Zha 2’s Shen Gongbao Became Known as the Ultimate “Small-Town Swot”

Manya Koetse

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PART OF THIS TEXT COMES FROM THE WEIBO WATCH PREMIUM NEWSLETTER

 

Over the past few weeks, the Chinese blockbuster Ne Zha 2 has been trending on Weibo every single day. The movie, loosely based on Chinese mythology and the Chinese canonical novel Investiture of the Gods (封神演义), has triggered all kinds of memes and discussions on Chinese social media (read more here and here).

One of the most beloved characters is the leopard demon Shen Gongbao (申公豹). While Shen Gongbao was a more typical villain in the first film, the narrative of Ne Zha 2 adds more nuance and complexity to his character. By exploring his struggles, the film makes him more relatable and sympathetic.

In the movie, Shen is portrayed as a sometimes sinister and tragic villain with humorous and likeable traits. He has a stutter, and a deep desire to earn recognition. Unlike many celestial figures in the film, Shen Gongbao was not born into privilege and never became immortal. As a demon who ascended to the divine court, he remains at the lower rungs of the hierarchy in Chinese mythology. He is a hardworking overachiever who perhaps turned into a villain due to being treated unfairly.

Many viewers resonate with him because, despite his diligence, he will never be like the gods and immortals around him. Many Chinese netizens suggest that Shen Gongbao represents the experience of many “small-town swots” (xiǎozhèn zuòtíjiā 小镇做题家) in China.

“Small-town swot” is a buzzword that has appeared on Chinese social media over the past few years. According to Baike, it first popped up on a Douban forum dedicated to discussing the struggles of students from China’s top universities. Although the term has been part of social media language since 2020, it has recently come back into the spotlight due to Shen Gongbao.

“Small-town swot” refers to students from rural areas and small towns in China who put in immense effort to secure a place at a top university and move to bigger cities. While they may excel academically, even ranking as top scorers, they often find they lack the same social advantages, connections, and networking opportunities as their urban peers.

The idea that they remain at a disadvantage despite working so hard leads to frustration and anxiety—it seems they will never truly escape their background. In a way, it reflects a deeper aspect of China’s rural-urban divide.

Some people on Weibo, like Chinese documentary director and blogger Bianren Guowei (@汴人郭威), try to translate Shen Gongbao’s legendary narrative to a modern Chinese immigrant situation, and imagine that in today’s China, he’d be the guy who trusts in his hard work and intelligence to get into a prestigious school, pass the TOEFL, obtain a green card, and then work in Silicon Valley or on Wall Street. Meanwhile, as a filial son and good brother, he’d save up his “celestial pills” (US dollars) to send home to his family.

Another popular blogger (@痴史) wrote:

I just finished watching Ne Zha and my wife asked me, why do so many people sympathize with Shen Gongbao? I said, I’ll give you an example to make you understand. Shen Gongbao spent years painstakingly accumulating just six immortal pills (xiāndān 仙丹), while the celestial beings could have 9,000 in their hand just like that.

It’s like saving up money from scatch for years just to buy a gold bracelet, only to realize that the trash bins of the rich people are made of gold, and even the wires in their homes are made of gold. It’s like working tirelessly for years to save up 60,000 yuan ($8230), while someone else can effortlessly pull out 90 million ($12.3 million).In the Heavenly Palace, a single meal costs more than an ordinary person’s lifetime earnings.

Shen Gongbao seems to be his father’s pride, he’s a role model to his little brother, and he’s the hope of his entire village. Yet, despite all his diligence and effort, in the celestial realm, he’s nothing more than a marginal figure. Shen Gongbao is not a villain, he is just the epitome of all of us ordinary people. It is because he represents the state of most of us normal people, that he receives so much empathy.

In the end, in the eyes of many, Shen Gongbao is the ultimate small-town swot. As a result, he has temporarily become China’s most beloved villain.

By Manya Koetse, with contributions by Wendy Huang

Spotted a mistake or want to add something? Please let us know in comments below or email us. Please note that your comment below will need to be manually approved if you’re a first-time poster here.

©2025 Whatsonweibo. All rights reserved. Do not reproduce our content without permission – you can contact us at info@whatsonweibo.com

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