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China Memes & Viral

Meet China’s Latest Internet Celebrity: The “Vagrant Shanghai Professor” (上海流浪大师)

He is the latest online sensation in China, but what is this hype really about?

Gabi Verberg

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Over the past month, the popular short-video app Douyin flooded with videos of the so-called “Vagrant Shanghai Professor” (上海流浪大师), who has conquered the hearts of millions of Chinese netizens. His fans are determined to make the Shanghai drifter more famous, regardless of his own wishes.

It has been nine years since “Brother Sharp” (犀利哥), a homeless man from Ningbo, became an online hit in China for his fashionable and handsome appearance. Now, another homeless man, this time from Shanghai, has become an internet sensation for his poise, wisdom, and modesty.

‘Brother Sharp’ became an online hit in 2009 (image via Chinasmack).

It all started about three weeks ago when an online video of a homeless man who eloquently discusses literature and philosophy went viral on Chinese social media, receiving millions of views within a time span of just three days. The man was nicknamed the “Vagrant Shanghai Professor” (上海流浪大师).

Soon, more information about the man’s identity started making its rounds on the internet. The “Vagrant Professor” is named Shen Wei (沈巍), a 52-year-old who was born and raised in Shanghai. Shen reportedly once worked as a civil servant at the Shanghai’s Xuhui District Audit Bureau, before he took sick leave and started roaming the streets anonymously for more than twenty years.

Persistent rumors started circulating the internet, suggesting that Shen once graduated from the prestigious Fudan University in Shanghai and that he became a vagrant after his wife and daughter had died in a car crash. Despite Shen himself repeatedly denying these claims, the rumors kept appearing in articles and on social media.

Whether he likes it or not, Shen’s quiet days of reading books and collecting garbage are now seemingly over. Within a few days after the first video of Shen went viral, hundreds of people began searching for him near Shanghai’s Gaoke West Road, the place where he usually stays, hoping to catch a glimpse of the ‘Vagrant Professor’ and take a selfie with him.

Hundreds of photos and videos of Chen started flooding the internet, all showing the same image: Shen surrounded by people, holding their phones in his face.

Shen became a true social media phenomenon, even receiving attention outside of China, with both BBC and Washington Post reporting about this man’s sudden rise to fame.

For Shen, his online celebrity status has come at a price. When the crowds became too big, the Shanghai police had to intervene and escort him out of his shelter. While the police were trying to bring Shen to safety, people were still taking his picture and tried touching him. One woman even held up a cardboard sign saying: “Vagrant Professor, I want to marry you.”

Over the past week, Shen hasn’t been seen out in public. Some recent photos of Chen show that he had an apparent makeover when attending a class reunion that was specially organized for him by his former classmates.

As the hype around the ‘Vagrant Professor’ is slowly quieting down, more critical responses to Chen’s sudden fame are surfacing on Chinese social media, asking who this hype really is about in the end.

Many netizens question the invasion of Chen’s privacy, saying that this craze was not so much about Chen himself but more about people’s needs for a dramatic and touching story, and social media users’ greed for more clicks and likes for themselves through Chen. These so-called “like hunters” will try to get as many ‘likes’ as possible to make them feel good about themselves.

Commenters also point out that if it would have been about Chen himself, his ‘fans’ should have left him alone as he requested. Instead, they disrupted his life so drastically that he had to leave the streets he once called home.

On Weibo, one person wrote: “This is how I see it: all these people who took his photo are the real beggars, begging for likes.”

Other people wrote: “Society has gone mad,” and: “Even if you don’t want to be famous, they will just make you famous.”

The fashionable beggar ‘Brother Sharp’ who rose to fame in 2009 initially benefited from his overnight stardom. He received help from social workers, but once he looked like a ‘regular person’ again, people lost interest in him.

Brother Sharp after his makeover.

According to a recent media report, ‘Brother Sharp’ has, again, lost contact with his family and might be back on the street, anonymous this time. Perhaps the story of the ‘Vagrant Professor’ will see a similar ending once the hype has blown over.

By Gabi Verberg, edited by Manya Koetse

Spotted a mistake or want to add something? Please let us know in comments below or email us.

©2019 Whatsonweibo. All rights reserved. Do not reproduce our content without permission – you can contact us at info@whatsonweibo.com

Gabi Verberg is a Business graduate from the University of Amsterdam who has worked and studied in Shanghai and Beijing. She now lives in Amsterdam and works as a part-time translator, with a particular interest in Chinese modern culture and politics.

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2 Comments

2 Comments

  1. Avatar

    Pierre

    April 16, 2019 at 7:27 am

    One new Buzz, interesting actually.
    I do not see what they are promoting, maybe a new KOL account.
    What do you think Gabi?

  2. Avatar

    Rod

    February 14, 2020 at 9:49 am

    It is a nice story, I really like it . Even if is fake(or storytelling) it is a nice message for the young generation of Chinese. And good inspiration for personal Branding.

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China Memes & Viral

‘Auntie Goose Legs’ Goes Viral after Becoming Sensation in Beijing’s Student Scene

She has become all the rage in Beijing’s student district, but Auntie Goose Legs just wants to run her roasted goose leg stall in peace.

Manya Koetse

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A Beijing food vendor, affectionately known as ‘Auntie Goose Legs,’ has become a viral sensation after becoming super popular among the city’s student community. However, this beloved ‘auntie’ has caused quite a commotion recently after relocating her stall, triggering debates among local students over which university she truly ‘belongs’ to.

This winter, students at Peking University, Tsinghua University, and Renmin University are all craving hot, roasted goose legs. This snack has gained quite the reputation in the Beijing’s Haidian District, where ‘Auntie Goose Legs’ has been selling her food near the dorms and entrances of the various local universities.

The food vendor, who is known for wearing a pink helmet, initially sold her goose legs near the entrances of Peking University and Renmin University, not too far from Haidian South Street. All went well for years. She would let students know when she would be setting up her stall near what entrance, and the neighbourhood kids could come and enjoy her roasted goose legs.

Although her business was doing well, Auntie Goose Legs still found it necessary to remind students she was coming and promoted her goose legs through WeChat to ensure sufficient sales.

Then, one day, Auntie made a sudden decision to relocate further north, near the entrance of Tsinghua University. This move stirred conversations in many Beijing students’ WeChat groups.

While the Peking University student community mourned the loss of convenient access to their beloved goose legs, the Tsinghua crowd welcomed Auntie with enthusiasm. Besides eagerly buying her goose legs, they went a step further by assisting her in professionalizing her business, setting up special Goose Legs WeChat groups, and implementing online queuing and payment systems.

Popular meme showing a neglected ‘Beida’ (Peking University) on the left, while mother ‘Auntie Goose Leg’ is playing with Tsinghua.

As reported by WeChat account Meishaonv023 (美少女挖掘机), the students at Peking University pleaded for the return of their beloved Auntie. Meanwhile, concerns arose among Tsinghua students, as the Auntie’s skyrocketing popularity made it increasingly challenging to secure their goose leg snacks. Perhaps their campaign to promote her business had become a little bit too successful?

Long lines for auntie’s goose legs.

Where is Auntie Goose Legs?

According to Meishaonv023, Auntie Goose Legs has become so famous locally that among Beijing’s university students and in Wudaokou circles (Wudaokou is the famous student hub in Beijing’s Haidian), there are now only two groups: those who have tasted her goose legs and those who have not.

Roasted goose, with is deep flavor and golden skin, is a dish that is commonly enjoyed in various international cuisines, especially during winter seasons. According to some people who have tasted the Beijing food vendor’s goose legs, they are the perfect mix of juicy and tender, sweet and spicy.

Amidst the hype surrounding the goose leg food stall, Auntie decided to raise her prices by 1 yuan, increasing from 15 yuan ($2.12) per goose leg to 16 yuan ($2.26). Unexpectedly, some people also decided to make some extra money by becoming ‘Goose Leg scalpers’ and adding another 2 yuan to the price of one goose leg when reselling it to other students.

Auntie Goose Legs, wearing her pink helmet, surrounded by students.

And there were more developments in the Auntie Goose Legs saga. When she decided to announce that she would no longer set up her stall at Tsinghua on Sundays, the students argued that she then should not set up her stall anywhere else on that day, either. If they can’t have goose legs on Sundays, then the Peking Uni students certainly shouldn’t have goose legs on Sunday either?

Then, the canteen manager at Renmin University suddenly made a surprising move on November 27 and introduced roasted goose legs in the university’s canteen, selling them for just 15 yuan. Some people, however, argued that they lacked the ‘soul’ of Auntie’s food. Meanwhile, the people at the nearby Forestry University also showed their interest in joining the Goose Leg battlefield.

One of the reasons why this story has blown up on Chinese social media is because the universities involved are among the most prestigious of the entire country. It strikes people as amusing that instead of focusing on applied mathematical problems, these top academics are actually engaged in bickering over roasted goose legs.

As the success of her business blew up, Auntie Goose Legs, seemingly overwhelmed, announced that she was going to take a short break from her food stall on November 28, writing: “It’s all too messy now.” One day later, she seemed emotional in a Douyin video, in which she said she felt too much pressure because of how the situation was unfolding, and that she just wanted to sell her goose legs in peace (“只想平平安安做烧烤”).

Auntie Goose Legs said she was overwhelmed in a video posted on November 29.

Her story shares some resemblance to that of the duck head seller in Zibo (鸭头, duck head, is a Chinese snack). Earlier this year, when the Shandong town of Zibo became all the rage, a local duck head seller became an online sensation after a video showing how a female tourist touched his muscles went viral overnight. What do you do when you suddenly see 180,000 visitors a day passing by your small duck’s head shop?

The duck head seller in Zibo.

Although his hit status initially boosted sales, the crowds of people coming to his shop soon became so overwhelming that he could no longer run his business as usual. As some even started harassing and physically assaulting him, he could no longer do his work and had to temporarily close his shop. In a live stream, he tearfully talked about how his business, ironically, was facing difficulties due to his viral success.

“It’s not always good to go viral like this,” one Weibo commenter wrote about Auntie Goose Legs. “If she wants some peace, just let her.” While many share the sentiment, suggesting that the food vendor deserves a break after becoming a local sensation, others just want to try out her food. One thing is certain; goose legs are the trending snack for this Beijing winter.

By Manya Koetse, with contributions by Miranda Barnes

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©2023 Whatsonweibo. All rights reserved. Do not reproduce our content without permission – you can contact us at info@whatsonweibo.com.

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China Media

Xi and Biden’s “Beautiful” Hongqi Moment: National Pride and Shifting Dynamics in Sino-American Relations

The recognition of the decades-old Chinese Hongqi brand by a U.S. president was a promotion-worthy moment for Chinese official channels, resonating with netizens.

Manya Koetse

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After the much anticipated Xi-Biden meeting in California on November 15, one noteworthy detail quickly hit Weibo’s top trending topics, namely Biden’s apparent admiration for Xi Jinping’s Hongqi car. The hashtag “Biden Points at Hongqi Car, Calls it Beautiful” #拜登指着红旗车说beautiful#) had racked up over 300 million views on Weibo by Thursday night.

The short moment happened as Biden accompanied Xi to his car following their meeting. “It’s a beautiful vehicle,” Biden remarked. “It’s a Hongqi car, made in China,” Xi replied. Biden then quickly peek inside before comparing the Hongqi car to his own American Cadillac “beast.”

On Chinese social media, the Hongqi car compliment was prominently featured and amplified by various official channels, framing it not only as a testament to the friendly relations between the U.S. and China but also as a triumph for Chinese-made brands.

The recognition of this decades-old Chinese brand by a U.S. president (similarly vintage) added an extra layer of significance, making it a noteworthy promotion-worthy moment that resonated with netizens.

Image “Hongqi: Recognition by the President of the United States”, circulating on Weibo.

Hongqi holds special significance in China and serves as a symbol of national pride, being the first car and limousine independently produced by the country in 1958 by FAW Group under the guidance of Chairman Mao Zedong. At the front of the car, you find a red flag, while the emblem on the back features Chinese characters for Red Flag in Mao Zedong’s calligraphy. Hóngqí (红旗) literally translates to ‘red flag.’

In the book Development of a Society on Wheels (2018), the Hongqi car is described as “carrying strong political symbols with a strong socialist flavor” as it stands for the success of China’s socialist system and the country’s self-reliance (p. 187). The car first premiered during the military parade in 1959, which celebrated the tenth anniversary of the People’s Republic of China (Hong 2013, 191).

China’s car industry has come a long way since then. China is now the largest automobile market and its car industry has quadrupled exports in just three years, surpassing Japan as the world leader.

Various Chinese media outlet used the context of Biden’s remarks to hold polls on the popularity of Chinese brand cars among netizens, asking them if they’d rather purchase a foreign car or a domestically produced brand. A majority of respondents indicated a preference for made-in-China brands.

Hongqi making its international debut at the Leipzig Trade Fair (Des Foires Internationales, 1960) (Sina).

But the way this incident is showcased on Chinese social media through official channels goes beyond Chinese national pride of esteemed brands and the success of China’s car industry. It also serves as a means to highlight the positive relations between Xi and Biden, as well as between China and the U.S., without delving too deeply into the political aspects of the meeting itself.

Recently, there has been a noticeable shift in Chinese official narratives regarding Washington and Biden, a change reflected in the top-down management of social media discussions on these topics and the guidelines on what is permitted or restricted. As is always the case with bigger high-level events and meetings involving leader Xi Jinping, there is stringent control and limited space for open online discussions when it comes to political content. But it is evident that the comments that now do make it to the front pages of Weibo or Douyin are primarily positive and supportive—this, despite the overall surge in anti-American sentiments on Chinese social media (also see our other recent article here).

The brief exchange between Biden and Xi about their cars is not merely positive, non-political, and non-sensitive; it also possesses another layer that makes it the ideal moment to highlight. It portrays a moment of changing power dynamics in bilateral relations, with the American president appreciating the Chinese leader’s car as much as he does his own Cadillac. Despite their differences, both are equally powerful and “beautiful.” This narrative precisely mirrors the current discourse about Sino-American relations that is especially visible in China’s online media sphere.

On X, China’s Foreign Ministry spokesperson Hua Chunying (华春莹) dedicated two tweets to the Hongqi moment. One of them showed a picture of the two cars next to eachother at the Filoli estate in Woodside, California, with Hua writing: “🇨🇳Chinese Hongqi and 🇺🇸American Cadillac Beast.”

On Weibo, a few commenters playfully suggested that Biden should consider swapping his Cadillac for a Hongqi. “Hey Old Joe, why not opt for a Hongqi, too?” Others humorously proposed that Biden could become an outstanding new spokesperson for the iconic Chinese car brand.

Meanwhile, the Hongqi brand shared the video of the moment on its own social media page with a caption inspired by a quote from Xi: “Staying true to our original aspiration, living up to expectations” (“不忘初心,不负期待”).

FAW Group Hongqi also posted the moment on their own social media page.

One Weibo user (@林妹妹有话说) from Guangdong writes:

Times have really changed. Once, it was us [Chinese] who looked in admiration at the towering skyscrapers and bustling cars and traffic in the United States. Now, the whole situation has turned around and it’s America’s turn to admire China’s infrastructure, Chinese manufacturing, and especially the Chinese automotive industry (..) Our current power has earned us equality, respect, and admiration from the U.S. and the West. This reality is a powerful blow to those ‘intellectuals’ in the past who wanted us to kneel down in return for “friendship” with the West. It’s such a happy moment!

By Manya Koetse

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References

Hong, Song. 2013. “National Patent Regime and Indigenous Innovations in compliance with TRIPS: A Case Study of China.” In: Sunil Mani and Richard R Nelson (eds), TRIPS Compliance, National Patent Regimes and Innovation, 172-222. Cheltenham: Edward Elgar Publishing Limited.

Wang, Junxiu. 2018. Development of a Society on Wheels: Understanding the Rise of Automobile-dependency in China Springer Nature Singapore.

Spotted a mistake or want to add something? Please let us know in comments below or email us. First-time commenters, please be patient – we will have to manually approve your comment before it appears.

©2023 Whatsonweibo. All rights reserved. Do not reproduce our content without permission – you can contact us at info@whatsonweibo.com.

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