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Editorial: Behind SK-II’s China’s “Change Destiny” Campaign

Some call the recent ad campaign of skincare brand SK-II hypocritical. Is it?

Manya Koetse

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The ad campaign of skin care brand SK-II has been all over the news, both in and outside China, since it was launched on April 7 – triggering much discussion on the phenomenon of China’s ‘leftover women’ and the ad itself, with some calling it ‘hypocritical’. But is it?

Japanese skin care brand SK-II has caused quite a stir in China with its latest ad campaign that focuses on unmarried women over the age of 25 in China, who have been labeled ‘leftover women’ by Chinese media for years. The video, that is part of the brand’s worldwide ‘Change Destiny’ campaign, has been watched over 10 million times within ten days of its release.

 

“A wrinkled past in China”

 

It’s not the first time SK-II has caused commotion in China, where the brand has a somewhat of a wrinkled past. In 2005, the company was suspected of deceiving consumers with its anti-wrinkle products, according to Chinese state media. Even before this news, Chinese netizens were already calling for a boycott of the Japanese SK-II in 2004.

In 2006, SK-II producer Procter & Gamble (宝洁) stopped the import of all SK-II products in China after the use of banned substances was detected by Chinese inspectors, followed by much controversy and media attention. According to an 2006 Ad Age article, the manufacturer defended the chemicals in SK-II as the same traces were found in other comparable products by companies such as Lancome or Estee Lauder – yet they suffered no consequences in their China sales. This left some industry observers wondering whether or not the brand was purposely picked on by the Chinese government for its Japanese origin, linking it to anti-Japanese sentiment that has existed in China since World War II.

A decade later, SK-II has launched its major ‘Change Destiny’ (#改写命运#) brand campaign that features, according to the brand: “(..) strong and independent women who have chosen to pursue their dreams instead of being pressured into marrying for the sake of it” (SK-II website).

sk2missionSK-II ‘change destiny’ campaign. See the video here.

 

“I won’t be happy if I marry for the sake of marrying”

 

The company chose the successful Swedish ad company Fordman & Bodenfors to produce their campaign video. This ad agency also produced the video for H&M’s world recycle week featuring MIA, that received nearly a million views on Youtube within a week after its release.

The SK-II 4-minute-video titled ‘Marriage Market Takeover‘ features several unmarried Chinese women who talk about the pressure they experience from their family and society at large to get married, and the stigmatization they face for being single.

pressurewhatsonweibo

Different short scenes where unmarried Chinese women tell how they are stigmatized.
(1) “You are a leftover woman”, (2) “You become a subject people talk about”, (3) “And you get so much social pressure”.

 
After talking about their current situation, the women go to a so-called ‘marriage market’ – a well-known event in China that is generally held on Sundays in urban parks. This is a place where parents stand with ‘ads’ that tell the age, profession, income, and other details about their son or daughter, in the hopes of finding a suitable match for them.

wallofadsShot of the ‘marriage market’ in th Shanghai Park in the video.

Instead of coming to the market in search of a partner, they come there to see their own ‘ad’. The park in Shanghai where the ‘marriage market’ is normally held now has a wall of ads that are likely placed there for the SK-II campaign film. These ‘ads’ show the portraits of the different women, with an accompanying text saying things like: “I won’t be happy if I marry for the sake of marrying”.

the ads

(1) “I don’t want to get married just for the sake of marriage, I won’t live happily that way.” (2) “I will be happy, confident, and have good life.” (3) “I have a great career and there is another term called ‘power women’.

 
Their parents then arrive at the market and see their daughter’s picture and read her message to them. They are seemingly moved, and then express their understanding for their daughter’s situation.

parentsreactionwhatsonweibo

The parents respond to the ads by hugging their daughter. (1) “Being independent is a great lifestyle and it’s the life I want.” (2) Mum says: “I will always support you!” (3) Mum says: “The ‘leftover women’ are outstanding!”

 

“There is a word for advertising like this, and that word is ‘hypocrisy’.”

 

The SK-II campaign video proved to be a huge success – it had already hit 1.2 million views on Youku within the first day of launching. The reactions on Chinese social media were overall very positive, as mainly female netizens recognized their own experiences in the video. Some exemplary netizens’ reactions were: “Whether I’m married or not is nobody’s business,” or: “I won’t stop pursuing my dreams because of pressure from society,” and: “Marriage is about feeling, not about age.”

But the ad also had critics. Although women’s rights activist Zheng Churan generally welcomed the ad despite its commercial motives, she did criticize how it focused on the stereotype of the “leftover woman”, ignoring “the struggles of poor, less-educated women”. As she said: “We only see white-collar, elite women in this ad, but an 18-year-old factory girl pressed into marriage still has no voice” (Japan Times).

State media outlet Xinhua news quoted online female writer Gu Yingying saying that the ad “splashes a bottle of dirty water onto (women’s) independence and confidence”, and that it was “full of sentiments of depression and messages about society’s intolerance and conservatism”.

China’s state broadcaster CCTV reported on the video being “welcomed across China”, but also called it an ad for “pro-singledom”.

Outside the China media sphere, Quartz writer Annalisa Merelli responded to the campaign with an article titled “Another viral ad tries to “empower” women while selling them products to look young forever“. In this article, Merelli writes: “There is a word for advertising like this, and that word is “hypocrisy”. To this, she adds:

No matter the amount of moving music and public displays of support, there is simply no way a beauty brand should be able to both profit from a growing huge market ($191.7 billion projected globally for anti-aging alone) that feeds off the idea that you look too dark-skinned and too old, and also play fairy godmother of female empowerment” (Quartz, April 12).

 

“The exclusion of the ’18-year-old factory girl’ is understandable: she is not SK-II’s target audience.”

 

But how ‘hypocritical’ is this ad for addressing China’s ‘leftover women’ phenomenon while having commercial interests? First, the brand does not hide the video’s commercial aspect. On the contrary, the SK-II brand logo is clearly marked in the ad and the video was released from official SK-II channels. Second, the women represented in the video are the brand’s intended consumers. Within China, it’s mostly the highly educated and urban women who buy SK-II kinds of brands and suffer pressure from society for being unmarried- in that way, there simply and very apparently is a way that a beauty brand can profit from a huge market while encouraging their “female empowerment”.

The exclusion of the ’18-year-old factory girl’ is understandable from a commercial perspective: she is not SK-II’s target audience. An SK-II moisturizer currently is priced around 1370 RMB (±211 US$) on Tmall. According to China Labour Bulletin, the minimum wages in China vary across China, from 850 RMB per month (131 US$ )to 2030 RMB (313 US$). SK-II products simply are an unattainable luxury for many women in China, except for those women who generally have a solid educational background, a blossoming career, and the access to high-end stores that sell SK-II – which are often the same women facing the ‘leftover’ pressure.

Commercial motives aside, the pressure China’s unmarried women suffer is real. About 80% of China’s bachelorettes over the age of 24 experience pressure by their families to get married, whilst a Zhenai survey pointed out that 50% of Chinese men think women are already ‘leftover’ when they are unmarried by the age of 25.

The pressure, being both familial and societal, comes from all angles. Parents, coming from a completely different generation, often lack the understanding that their daughter is waiting for ‘the one’. As the dad in the video says: “In our days, matchmaking was simple: you got matched, you got married.” They then suffer extra pressure because those born after 1978 were children of China’s one-child policy, which means they are often their parents’ only child able to give them a grandchild.

In society at large, the pressure is also double-faced. Besides deeply-rooted Confucian ideas about respecting one’s parents by getting married and fulfilling one’s role as “good wife and wise mother”, there is also an existing unbalance in male/female ratio. With millions of men left without an eligible partner and an aging China, there is ample societal need for single women to settle down and get married – which makes being ‘leftover’ all the more difficult. The fact that there are Chinese writers and academics calling on women to set some of their personal happiness aside to get married “for the country and for society” does not make things easier.

 

“By choosing the ‘leftover’ issue and turning it into a positive message, SK-II has rebranded itself in the PRC as a progressive and empowering brand name.”

 

SK-II was not hypocritical in being a commercial company releasing an empowering message, nor is the pressure on women it pictures unrealistic. The parents’ swift transformation after seeing their daughter’s ad, however, could be said to be somewhat starry-eyed; their sudden understanding for their daughter’s situation is unlikely to change traditional perceptions on China’s unmarried women overnight. This does not make SK-II hypocritical; it just makes the video the commercial that it is. Luxury brands are supposed to give consumers a mental connection to positivity, confidence, and bright possibilities; not leave us pessimistic about the future.

The brand’s choice for the topic of ‘leftover women’ is a strategic one. SK-II had to make up for some of its wrinkled past in China. The consumers it mainly needs to win over are also the women who often face pressure in everyday China. By choosing the ‘leftover’ issue and turning it into a positive message, SK-II has rebranded itself in the PRC as a progressive and empowering brand name. It also profits from one of the world’s most important markets by doing so. Through this video, SK-II has won the sympathy of an audience of millions who have cash to spend on the luxury items SK-II promotes.

An additional reason why SK-II’s campaign focus is a smart strategic move, is that the phenomenon of ‘leftover women’ is also a popular recurring topic internationally; the struggles of single Chinese women have captured the interest of the mainstream Western media for some years now. The ad campaign therefore went viral both in and outside – killing two birds in one stone.

All in all, Forsman & Bodenfors have done a great job at what they do: SK-II’s brand name is all over the web, the majority of Chinese netizens welcomed the ‘change destiny’ message with open arms, and they have reiterated what the product behind the campaign is all about. After all, who doesn’t want a pressure-free life, a wrinkle-free face, and a happy end to a troubled story?

– By Manya Koetse

©2016 Whatsonweibo. All rights reserved. Do not reproduce our content without permission – you can contact us at info@whatsonweibo.com.

Manya is the founder and editor-in-chief of What's on Weibo, offering independent analysis of social trends, online media, and digital culture in China for over a decade. Subscribe to gain access to content, including the Weibo Watch newsletter, which provides deeper insights into the China trends that matter. More about Manya at manyakoetse.com or follow on X.

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China Arts & Entertainment

Controversial Wanghong Livestreamers Are Becoming a Weibo Staple in China

‘Wanghong’ was a mark of online fame; now, it’s increasingly tied to controversy and scandal.

Wendy Huang

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As livestreaming continues to gain popularity in China, so do the controversies surrounding the industry. Negative headlines involving high-profile livestreamers, as well as aspiring influencers hoping to make it big, frequently dominate Weibo’s trending topics.

These headlines usually revolve around China’s so-called wǎnghóng (网红) influencers. Wanghong is a shortened form of the phrase “internet celebrity” (wǎngluò hóngrén 网络红人). The term doesn’t just refer to internet personalities but also captures the viral nature of their influence—describing content or trends that gain rapid online attention and spread widely across social media.

Recently, an incident sparked debate over China’s wanghong livestreamers, focusing on Xiaohuxing (@小虎行), a streamer with around 60,000 followers on Douyin, who primarily posts evaluations of civil aviation services in China.

Xiaohuxing (@小虎行)

On October 15, 2024, at Shenzhen Bao’an International Airport, Xiaohuxing confronted a volunteer at the automated check-in counter, insisting she remove her mask while livestreaming the entire encounter. He was heard demanding, “What gives you the right to wear a mask? What gives you the right not to take it off?” and even attempted to forcibly remove her mask, challenging her to call the police.

During the livestream, the livestreamer confronted the woman on the right for wearing a facemask.

He also argued with a male traveler who tried to intervene. In the end, the airport’s security officers detained him. Shortly after the incident, a video of the livestream went viral on Weibo under various hashtags (e.g. #网红小虎行机场强迫志愿者摘口罩#) and attracted millions of views. The following day, Xiaohuxing’s Douyin account was banned, and all his videos were removed. The Shenzhen Public Security Bureau later announced that the account’s owner, identified as Wang, had been placed in administrative detention.

On October 13, just days before, another livestreaming controversy erupted at Guangzhou Baiyun International Airport. Malatang (@麻辣烫), a popular Douyin streamer with over a million followers, secretly filmed a young couple kissing and mocked them, continuing to film while passing through security—an area where filming is prohibited.

Her livestream quickly went viral, sparking discussions about unauthorized filming and misconduct among Chinese wanghong. In response, Malatang’s agent posted an apology video. However, the affected couple hired a lawyer and reported the incident to the police (#被百万粉丝网红偷拍当事人发声#). On October 17, Malatang’s Douyin account was banned, and her videos were removed.

Livestreamer Malatang making fun of the couple in the back at the airport.

In both cases, netizens uncovered additional examples of inappropriate behavior by Xiaohuxing and Malatang in past broadcasts. For example, Xiaohuxing was reportedly aggressive towards a flight attendant, demanding she kneel to serve him, while Malatang was criticized for scolding a delivery person who declined to interact with her on camera.

Comments on Weibo included, “They’ll do anything for traffic. Wanghong are getting a bad reputation because of people like this.” Another added, “It seems as if ‘wanghong’ has become a negative term now.”

 
Rising Scrutiny in China’s Wanghong Economy
 

Xiaohuxing and Malatang are far from isolated cases. Recently, many other wanghong livestreamers have also been caught up in negative news.

One such figure is Dong Yuhui (董宇辉), a former English teacher at New Oriental (新东方) who transitioned to livestreaming for East Buy (东方甄选), where he mixed education with e-commerce (read here). Dong gained significant popularity and boosted East Buy’s brand before leaving to start his own company. Recently, however, Dong faced backlash for inaccurate statements about Marie Curie during an October 9 livestream. He incorrectly claimed that Curie discovered uranium, invented the X-ray machine, and won the Nobel Prize in Literature, among other things.

Considering his public image as a knowledgeable “teacher” livestreamer, this incident sparked skepticism among viewers about his actual expertise. A related hashtag (#董宇辉称居里夫人获得诺贝尔文学奖#) garnered over 81 million views on Weibo. In addition to this criticism, Dong is also being questioned about potential false advertising, which is a major challenge for all livestreamers selling products during their streams.

Dong Yuhui (董宇辉) during one of his livestreams.

Another popular livestreamer, Dongbei Yujie (@东北雨姐), is currently also facing criticism over product quality and false advertising claims. Originally from Northeast China, Dongbei Yujie shares content focused on rural life in the region. Recently, her Douyin account, which boasts an impressive 22 million followers, was muted due to concerns over the quality of products she promoted, such as sweet potato noodles (which reportedly contained no sweet potato). Despite issuing public apologies—which have garnered over 160 million views under the hashtag “Dongbei Yujie Apologizes” (#东北雨姐道歉#)—the controversy has impacted her account and led to a penalty of 1.65 million yuan (approximately 231,900 USD).

From Dongbei Yujie’s apology video

Former top Douyin livestreamer Fengkuang Xiaoyangge (@疯狂小杨哥) is also facing a career downturn. Leading up to the 2024 Mid-Autumn Festival, he promoted Hong Kong Meicheng mooncakes in his livestreams, branding them as a high-end Hong Kong product. However, it was soon revealed that these mooncakes had no retail presence in Hong Kong and were primarily produced in Guangzhou and Foshan, sparking accusations of deceptive marketing. Due to this incident and previous cases of misleading advertising, his company came under investigation and was penalized. In just a few weeks, Fengkuang Xiaoyangge lost over 8.5 million followers (#小杨哥掉粉超850万#).

Fengkuang Xiaoyangge (@疯狂小杨哥) and the mooncake controversy.

It’s not only ecommerce livestreamers who are getting caught up in scandal. Recently, the influencer “Xiaoxiao Nuli Shenghuo” (@小小努力生活) and her mother were arrested for fabricating a tragic story – including abandonment, adoption, and hardships – to gain sympathy from over one million followers and earn money through donations and sales. They, and two others who helped them manage their account, were sentenced to ten days in prison for ‘false advertising.’

 
Wanghong Fame: Opportunity and Risk
 

China’s so-called ‘wanghong economy’ has surged in recent years, with countless content creators emerging across platforms like Douyin, Kuaishou, and Taobao Live. These platforms have transformed interactions between content creators and viewers and changed how products are marketed and sold.

For many aspiring influencers, becoming a livestreamer is the first step to building a presence in the streaming world. It serves as a gateway to attracting traffic and potentially monetizing their online influence.

However, before achieving widespread fame, some livestreamers resort to using outrageous or even offensive content to capture attention, even if it leads to criticism. For example, before his account was banned, Xiaohuxing set his comment section to allow only followers to comment, gaining 3,000 new followers after his controversial livestream at Shenzhen Airport went viral. Many speculated that some followers joined just to leave critical comments, but it nonetheless grew his following.

As livestreamers gain significant fame, they must exercise greater caution, as they often hold substantial influence over their audiences, making accuracy essential. Mistakes, whether intentional or not, can quickly erode trust, as seen in the example of the super popular Dong Yuhui, who faced backlash after his inaccurate comment about Marie Curie sparked public criticism.

China’s top makeup livestreamer, Li Jiaqi (李佳琦), experienced a similar reputational crisis in September last year. Responding dismissively to a viewer who commented on the high price of an eyebrow pencil, Li replied, “Have you received a raise after all these years? Have you worked hard enough?” Commentators pointed out that the pencil’s cost per gram was double that of gold at the time. Accused of “forgetting his roots” as a former humble salesman, Li lost one million Weibo followers in a day (read more here).

This meme shows that many viewers did not feel moved by Li’s apologetic tears after the eyepencil incident.

Despite the challenges and risks, becoming a wanghong remains an attractive career path for many. A mid-2023 Weibo survey on “Contemporary Employment Trends” showed that 61.6% of nearly 10,000 recent graduates were open to emerging professions like livestreaming, while 38.4% preferred more traditional career paths.

 
Taming the Wanghong Economy
 

In response to the increasing number of controversies and scandals brought by some wanghong livestreamers, Chinese authorities are implementing stricter regulations to monitor the livestreaming industry.

In 2021, China’s Propaganda Department and other authorities began emphasizing the societal influence of online influencers as role models. That year, the China Association of Performing Arts introduced the “Management Measures for the Warning and Return of Online Hosts” (网络主播警示与复出管理办法), which makes it challenging, if not impossible, for “canceled” celebrities to stage a comeback as livestreamers (read more).

The Regulation on the Implementation of the Law of the People’s Republic of China on the Protection of Consumer Rights and Interests (中华人民共和国消费者权益保护法实施条例), effective July 1, 2024, imposes stricter rules on livestream sales. It requires livestreams to disclose both the promoter and the product owner and mandates platforms to protect consumer rights. In cases of illegal activity, the platform, livestreaming room, and host are all held accountable. Violations may result in warnings, confiscation of illegal earnings, fines, business suspensions, or even the revocation of business licenses.

These regulations have created a more controlled “wanghong” economy, a marked shift from the earlier, more unregulated era of livestreaming. While some view these measures as restrictive, many commenters support the tighter oversight.

A well-known Kuaishou influencer, who collaborates with a person with dwarfism, recently faced backlash for sharing “vulgar content,” including videos where he kicks his collaborator (see video) or stages sensational scenes just for attention.

Most commenters welcome the recent wave of criticism and actions taken against such influencers, including Xiaohuxing and Dongbei Yujie, for their behavior. “It’s easy to become famous and make money like this,” commenters noted, adding, “It’s good to see the industry getting cleaned up.”

State media outlet People’s Daily echoed this sentiment in an October 21 commentary, stating, “No matter how many fans you have or how high your traffic is, legal lines must not be crossed. Those who cross the red line will ultimately pay the price.”

This article and recent incidents have sparked more online discussions about the kind of influencers needed in the livestreaming era. Many suggest that, beyond adhering to legal boundaries, celebrity livestreamers should demonstrate a higher moral standard and responsibility within this digital landscape. “We need positive energy, we need people who are authentic,” one Weibo user wrote.

Others, however, believe misbehaving “wanghong” livestreamers naturally face consequences: “They rise fast, but their popularity fades just as quickly.”

When asked, “What kind of influencers do we need?” one commenter responded, “We don’t need influencers at all.”

By Wendy Huang

Edited for clarity by Manya Koetse

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©2024 Whatsonweibo. All rights reserved. Do not reproduce our content without permission – you can contact us at info@whatsonweibo.com

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China Books & Literature

Why Chinese Publishers Are Boycotting the 618 Shopping Festival

Bookworms love to get a good deal on books, but when the deals are too good, it can actually harm the publishing industry.

Ruixin Zhang

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JD.com’s 618 shopping festival is driving down book prices to such an extent that it has prompted a boycott by Chinese publishers, who are concerned about the financial sustainability of their industry.

When June begins, promotional campaigns for China’s 618 Online Shopping Festival suddenly appear everywhere—it’s hard to ignore.

The 618 Festival is a product of China’s booming e-commerce culture. Taking place annually on June 18th, it is China’s largest mid-year shopping carnival. While Alibaba’s “Singles’ Day” shopping festival has been taking place on November 11th since 2009, the 618 Festival was launched by another Chinese e-commerce giant, JD.com (京东), to celebrate the company’s anniversary, boost its sales, and increase its brand value.

By now, other e-commerce platforms such as Taobao and Pinduoduo have joined the 618 Festival, and it has turned into another major nationwide shopping spree event.

For many book lovers in China, 618 has become the perfect opportunity to stock up on books. In previous years, e-commerce platforms like JD.com and Dangdang (当当) would roll out tempting offers during the festival, such as “300 RMB ($41) off for every 500 RMB ($69) spent” or “50 RMB ($7) off for every 100 RMB ($13.8) spent.”

Starting in May, about a month before 618, the largest bookworm community group on the Douban platform, nicknamed “Buying Like Landsliding, Reading Like Silk Spinning” (买书如山倒,看书如抽丝), would start buzzing with activity, discussing book sales, comparing shopping lists, or sharing views about different issues.

Social media users share lists of which books to buy during the 618 shopping festivities.

This year, however, the mood within the group was different. Many members posted that before the 618 season began, books from various publishers were suddenly taken down from e-commerce platforms, disappearing from their online shopping carts. This unusual occurrence sparked discussions among book lovers, with speculations arising about a potential conflict between Chinese publishers and e-commerce platforms.

A joint statement posted in May provided clarity. According to Chinese media outlet The Paper (@澎湃新闻), eight publishers in Beijing and the Shanghai Publishing and Distribution Association, which represent 46 publishing units in Shanghai, issued a statement indicating they refuse to participate in this year’s 618 promotional campaign as proposed by JD.com.

The collective industry boycott has a clear motivation: during JD’s 618 promotional campaign, which offers all books at steep discounts (e.g., 60-70% off) for eight days, publishers lose money on each book sold. Meanwhile, JD.com continues to profit by forcing publishers to sell books at significantly reduced prices (e.g., 80% off). For many publishers, it is simply not sustainable to sell books at 20% of the original price.

One person who has openly spoken out against JD.com’s practices is Shen Haobo (沈浩波), founder and CEO of Chinese book publisher Motie Group (磨铁集团). Shen shared a post on WeChat Moments on May 31st, stating that Motie has completely stopped shipping to JD.com as it opposes the company’s low-price promotions. Shen said it felt like JD.com is “repeatedly rubbing our faces into the ground.”

Nevertheless, many netizens expressed confusion over the situation. Under the hashtag topic “Multiple Publishers Are Boycotting the 618 Book Promotions” (#多家出版社抵制618图书大促#), people complained about the relatively high cost of physical books.

With a single legitimate copy often costing 50-60 RMB ($7-$8.3), and children’s books often costing much more, many Chinese readers can only afford to buy books during big sales. They question the justification for these rising prices, as books used to be much more affordable.

Book blogger TaoLangGe (@陶朗歌) argues that for ordinary readers in China, the removal of discounted books is not good news. As consumers, most people are not concerned with the “life and death of the publishing industry” and naturally prefer cheaper books.

However, industry insiders argue that a “price war” on books may not truly benefit buyers in the end, as it is actually driving up the prices as a forced response to the frequent discount promotions by e-commerce platforms.

China News (@中国新闻网) interviewed publisher San Shi (三石), who noted that people’s expectations of book prices can be easily influenced by promotional activities, leading to a subconscious belief that purchasing books at such low prices is normal. Publishers, therefore, feel compelled to reduce costs and adopt price competition to attract buyers. However, the space for cost reduction in paper and printing is limited.

Eventually, this pressure could affect the quality and layout of books, including their binding, design, and editing. In the long run, if a vicious cycle develops, it would be detrimental to the production and publication of high-quality books, ultimately disappointing book lovers who will struggle to find the books they want, in the format they prefer.

This debate temporarily resolved with JD.com’s compromise. According to The Paper, JD.com has started to abandon its previous strategy of offering extreme discounts across all book categories. Publishers now have a certain degree of autonomy, able to decide the types of books and discount rates for platform promotions.

While most previously delisted books have returned for sale, JD.com’s silence on their official social media channels leaves people worried about the future of China’s publishing industry in an era dominated by e-commerce platforms, especially at a time when online shops and livestreamers keep competing over who has the best book deals, hyping up promotional campaigns like ‘9.9 RMB ($1.4) per book with free shipping’ to ‘1 RMB ($0.15) books.’

This year’s developments surrounding the publishing industry and 618 has led to some discussions that have created more awareness among Chinese consumers about the true price of books. “I was planning to bulk buy books this year,” one commenter wrote: “But then I looked at my bookshelf and saw that some of last year’s books haven’t even been unwrapped yet.”

Another commenter wrote: “Although I’m just an ordinary reader, I still feel very sad about this situation. It’s reasonable to say that lower prices are good for readers, but what I see is an unfavorable outlook for publishers and the book market. If this continues, no one will want to work in this industry, and for readers who do not like e-books and only prefer physical books, this is definitely not a good thing at all!”

By Ruixin Zhang, edited with further input by Manya Koetse

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