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Op-Ed: Your Use of “Netizen” Hurts Responsible China Coverage

It’s not innocent jargon. Not anymore.

Dave Yin

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Far from innocent jargon, the word ‘netizen’ has political implications in its use today and should not be casually tossed around, says Beijing-based journalist Dave Yin. In this op-ed contribution, Yin responds to our recent article “Netizens or Not?

It’s unlikely that when internet theorist and author Michael F. Hauben coined the word “netizen” more than thirty years ago, he would have imagined that, one day, on the other side of the world, a few handfuls of Western reporters and media critics covering China would be divided: in one camp applauding and in the other cursing his creation. It’s equally unlikely he’d recognize at first glance what his word has come to mean in 2018 – and to whom.

Common thought is that whether or not “netizen” should be used, and what it means, are at the heart of this debate, which by now spans publications both big and small, free and censored. It hasn’t gotten us anywhere.

But in view of China’s escalation of online policing and digital surveillance, the concept of “netizen” is evolving, as must its coverage in Western media. Far from innocent jargon, the word today has political implications and a growing potential for harm, one Western media must recognize if it is to conduct responsible reporting.

 

A Western interpretation

 

When considering the word “netizen,” it helps to know what one is talking about. Namely, pick a definition, and stick with it.

Scenario A)

One clear-cut definition offered by the Atlantic designates a unique identity; young, wealthy, educated Chinese urbanites and/or politically active individuals in online communities adept at skirting censorship.

Here, simple protocol applies. Writers using “netizen” must first make sure the subjects of their story actually match this description. Then, they must assess whether these complex socioeconomic and political elements are evident in this word. Hint: they’re not.  Inevitably, writers should be explaining these elements to accompany the use of this term in each article it appears in. Anything short of this is incomplete reporting.

Scenario B)

If broadly defined to be a synonym to “Chinese internet users,” as is more often the case, then several questions emerge: Why do Chinese internet users need a special label in the first place? Why is “Chinese internet user” inadequate when this type of terminology works for everyone else? If research (paywall) suggests the online habits of Chinese are similar to the rest of us, what are we trying to accomplish by othering them?

 

Self-applied labels

 

In advocacy reporting, we try to respect a person’s self-applied labels, such as with race or sexual orientation, so I appreciate the irony when I say that just because Chinese people call themselves “netizens” doesn’t necessarily mean we should.

Be it when describing race, sexual orientation, disability, etc. there is a general effort to use terminology that centers the person, and not the circumstance, which is often complex. “Person with impaired vision,” “a cisgender gay man,” “the woman, who identifies as a second-generation Filipino immigrant,” “individuals claiming to be members of the Anonymous collective” are infinitely better than “the blind,” “the gay,” “the Filipino,” “Anonymous.” In pieces where nuance and individuals matter, these words do more than fill up space.

“Netizen,” as it is currently used, erases both.

What’s more, these often political labels emerged in societies with freedom of association where one makes a statement simply by publicly identifying. By contrast, what does it mean to label yourself with something as vague and abstract as “netizen” in a society that doesn’t allow such freedom, and what effect does it have when Western media take up this cause?

 

A Chinese strategy

 

The self-applied label argument is also unsound when you consider that “netizen” is actually a mistranslation of the word “wǎngmín” (网民).

In wǎngmín 人民 (people), nóngmín 农民 (farmer), jūmín 居民 (resident), yímín 移民 (migrant), yúmín 渔民 (fisherman), and míngē 民歌 (folk song), “mín” 民 simply means “people,” without any “citizen” connotation, and therefore “wǎngmín” 网民 really just means “internet people/people on the internet.”

In other words, “netizen” and “wǎngmín” are faux amis. It’s a mistake that Western media has allowed to proliferate and one that we must now contend with.

While the use of the English word by ordinary Chinese and private Chinese media could boil down to guileless ignorance towards English nuance, by contrast, “wǎngmín,” when applied by the Chinese government and its mouthpieces, is part of deliberate national policy. As described by Manya Koetse in her analysis, the Chinese term is an official category of Chinese nationals on which the CCP imposes severe restrictions.

What ramifications are there for Western media in not consciously decoupling these wildly different interpretations by different actors? By casually tossing the word around, do we not run the risk of normalizing Chinese internet policy?

While we, working in the Far East, may feel at times that our work is isolated, it should be noted that people are, in fact, reading, for better or worse.

“[‘Netizen’] has been used when reporting on China for a decade+ [sic] in order to relieve journalists of understanding what they’re reporting on,” one Reddit user (Western netizen?) writes. “Today it is a lazy way to assume all internet users in China think the same way by f*cking lazy journalists.”

“Netizen” may well stick around. China’s emerging digital policies have all but ensured it. But we owe it to our readers and the people we cover to get with the program, to evolve our terminology and critical judgment at the same pace as the subject matter.

We need to understand that the benefits of its selective, judicious use, as a result of explicit purpose, come from highlighting and decoding China’s socioeconomic and political situation, not from generalizing 772 million individuals, and least of all from othering them or normalizing their constraints. It may help everyone’s understanding of this country, including our own.

By Dave Yin

Spotted a mistake or want to add something? Please let us know in comments below or email us.

©2018 Whatsonweibo. All rights reserved. Do not reproduce our content without permission – you can contact us at info@whatsonweibo.com.

Dave Yin is a Beijing-based Canadian reporter covering Chinese policy, tech and identity. Previously he covered North American IT and LGBT topics. Visit his website here and follow at: @yindavid.

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China Memes & Viral

“Bye Bye Biden”: Biden’s Many Nicknames in Chinese

Throughout the years, Biden has received many nicknames on Chinese social media.

Manya Koetse

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Our Weibo phrase of the week is Bye Bye Biden (bài bài Bàidēng 拜拜拜登). As news of Biden dropping out of the presidential race went viral on Weibo early Monday local time, it’s time to reflect on some of the popular nicknames and phrases given to US President Joe Biden on Chinese social media.

 
🔹 Biden in Chinese: Bàidēng 拜登

Biden in Chinese is generally written pronounced and written as Bàidēng 拜登. Although the character 拜 (bài) means “to pay respect, to worship” and 登 (dēng) means “to ascend, to climb,” they’re used here primarily for their phonetic similarity. The characters chosen are neutral to avoid any negative implications in the official translation of Biden’s name.

Why are non-Chinese names translated into Chinese at all? With English and Chinese being vastly different languages with entirely different phonetics and scripts, most Chinese people find it difficult to pronounce a foreign name written in English. Writing foreign names in Chinese not only standardizes them but also makes pronunciation and memorization easier for Chinese speakers.

 
🔹 Bye Biden: Bài Bài Bàidēng 拜拜拜登

Because Biden is Bàidēng, and the Chinese for ‘bye bye’ is written as bài bài 拜拜, some netizens quickly created the wordplay “bài bài Bàidēng” 拜拜拜登 (“bye bye Biden”) upon hearing that Biden would not seek reelection. Try saying it out loud—it almost sounds like you’re stammering.

 
🔹 Old Joe: Lǎo Dēng Dēng 老登登

Another common farewell greeting to Biden seen online is “bài bài lǎo dēng dēng” 拜拜老登登, which sounds cute due to the repetition of sounds.

“Old Biden” or “lǎo dēng dēng” 老登登 is a common online nickname for Biden in Chinese. The reduplication of the 登 (dēng) makes it sound playful and affectionate, while the “old” prefix is commonly used when referring to someone older. It’s similar to calling someone “Old Joe” in English.

 
🔹 Biden Variations: 拜灯, 白等, 败蹬

Let’s look at some other ways Biden is nicknamed online:

Besides the official way of writing Biden with the 拜登 Bàidēng characters, there are also other variations:

拜灯: bài dēng
白等: bái děng
败蹬: bài dèng

These alternative ways of writing Biden’s name are not neutral. Although the first variation is not necessarily negative (using the formal Biden 拜 bài character but with ‘Light’ 灯 dēng instead of the other 登 ‘dēng’), the other two variations are usually used in more negative contexts.

In 白等 (bái děng), the first character 白 (bái) means “white,” which can evoke associations with old age due to white hair (白发). The character 等 (děng) means “to wait,” and the combination can imply being old and sluggish.

败蹬 (bài dèng) is typically used by netizens to reflect negative sentiments towards the American president. The characters separately mean 败 (bài): “to be defeated,” “to fail,” and 蹬 (dèng): “to step on,” “to kick.” This would never be used by official media and is also often used by netizens to circumvent censorship around a Biden-related topic.

 
🔹 Revive the Country Biden: Bài Zhènhuá 拜振华

Then there is 拜振华 Bài Zhènhuá: revive the country Biden

In recent years, Biden has come to be referred to with the Chinese nickname “Revive the Country Biden,” also translatable as ‘Thriving China Biden’. This nickname has circulated online since 2020 and matches one previously given to former President Trump, namely “Build the Country Trump” (Chuān Jiànguó 川建国).

The idea behind these humorous monikers is that both Trump and Biden are seen as benefitting China by doing a poor job in running the United States and dealing with China.

 
🔹 Sleepy King: Shuì wáng 睡王

Shuì wáng 睡王, Sleepy King, is another common nickname, similar to the English “Sleepy Joe.” During and after the 2020 American presidential elections, there were numerous discussions on Chinese social media about ‘Trump versus Biden.’ Many saw it as a contest between the ‘King of Knowing’ (懂王) and the ‘Sleepy King’ (睡王).

These nicknames were attributed to Trump, who frequently boasted about his unparalleled understanding of various matters, and Biden, who gained notoriety for being older and tired. Viral videos, some manipulated, showed him nodding off or seemingly disoriented. The name ‘Sleepy King’ then stuck.

 
🔹 Grandpa Biden: Bài Yéyé 拜爷爷

Throughout the years, Biden has also been nicknamed Bài yéyé 拜爷爷, “Grandpa Biden.” This is usually more affectionate, though it emphasizes his age—Trump is not much younger than Biden and is not nicknamed ‘Grandpa Trump.’

Another similar nickname is lǎo bái 老白, “Old White,” referring to Biden’s age and white hair. 白 (bái, white) can also be a surname in Chinese. This nickname makes it seem like Biden is an old, familiar friend.

On Weibo, many speculate that American Vice President Kamala Harris will be the new candidate for the Democrats, especially since she’s been endorsed by Biden. Many have little confidence that she can compete against Trump. Her Chinese name is Kǎmǎlā Hālǐsī 卡玛拉·哈里斯, commonly referred to as ‘Harris’ (Hālǐsī).

In light of the latest developments, some netizens jokingly write: “Bye bye Biden, Ha ha ha, Harris.” (Bài bài, Bàidēng. Hā hā hā, Hālǐsī 拜拜,拜登。 哈哈哈,哈里斯). With a new Democratic candidate entering the presidential race, we can expect a fresh batch of creative nicknames to join the mix on Chinese social media.

Want to read more? Also read: Why Trump has Two Different Names in Chinese.

By Manya Koetse

Spotted a mistake or want to add something? Please let us know in comments below or email us. First-time commenters, please be patient – we will have to manually approve your comment before it appears.

©2024 Whatsonweibo. All rights reserved. Do not reproduce our content without permission – you can contact us at info@whatsonweibo.com.

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China Memes & Viral

Enjoying the ‘Sea’ in Beijing’s Ditan Park

This “seaview” spot in Beijing’s Ditan Park has become a new ‘check-in spot’ among Chinese Xiaohongshu users and influencers.

Manya Koetse

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“‘The sea in Ditan Park’ is a perfect example of how Xiaohongshu netizens use their imagination to change the world,” a recent viral post on Weibo said (“地坛的海”完全可以入选《红薯人用想象力颠覆世界》的案例合集了”).

The post included screenshots of the Xiaohongshu app where users share their snaps of the supposed seaview in Beijing’s Ditan Park (地坛公园).

Ditan, the Temple of Earth Park, is one of the city’s biggest public parks with tree-lined paths and green gardens in Beijing, not too far from the Lama Temple in Dongcheng District, within the Second Ring Road.

On lifestyle and social media platform Xiaohongshu, users have recently been sharing tips on where and how to get the best seaview in the park, finding a moment of tranquility in the hustle and bustle of Beijing city life.

Post on Xiaohongshu to get the seaview in Ditan Park.

But there is something peculiar about this trend. There is no sea in Ditan Park, nor anywhere else in Beijing, for that matter, as the city is located inland.

The ‘seaview’ trend comes from the view of one of the park’s stone walls. In the late afternoon, somewhere around 16pm, when the sun is not too bright, the light creates an optical illusion from a certain viewpoint in the park, making the wall behind the bench look like water.

You do have to capture the right light at the right moment, or else the effect is non-existent.

Some photos taken at other times of the day clearly show the brick wall, which actually doesn’t look like a sea at all.

Although the ‘seaview in Ditan’ trend is popular among many Xiaohongshu users and influencers who flock to the spot to get that perfect picture, there are also some social media commenters who criticize the trend of netizens always looking for the next “check-in spot” (打卡点).

There are also other spots popular on social media that look like impressive areas but are actually just optical illusions. Here are some examples:

One Weibo user suggested that this trend is actually not about people appreciating the beauty around them, but more about chasing the next social media hype.

The Ditan seaview trend is not entirely new. In May of this year, Beijing government already published a post about the “sea” in Ditan becoming more popular among social media users who especially came to the park for the special spot.

The Beijing Tourism Bureau previously referred to the spot as “the sea at Ditan Park that even Shi Tiesheng didn’t discover” (#在地坛拍到了史铁生都没发现的海#).

Shi Tiesheng (1951–2010) is a famous Chinese author from Beijing whose most well-known work, “Me and Ditan,” reflects on his experiences and contemplations in Ditan Park. At the age of 21, Shi Tiesheng suffered a spinal cord injury that left him paralyzed from the waist down. Ditan Park became a place for him to ponder life, time, and nature. Despite the author’s deep connection with the park, he never described seeing a “sea” in the walls.

Shi Tiesheng in Ditan Park.

If you are visiting Ditan Park and would like to check out the ‘sea’ yourself in the late afternoon, there are guides on Xiaohongshu explaining the route to the viewpoint. But it should not be too difficult to find this summer—just follow the crowds.

By Manya Koetse and Ruixin Zhang

Spotted a mistake or want to add something? Please let us know in comments below or email us. First-time commenters, please be patient – we will have to manually approve your comment before it appears.

©2024 Whatsonweibo. All rights reserved. Do not reproduce our content without permission – you can contact us at info@whatsonweibo.com.

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