China Brands, Marketing & Consumers
Christmas in China: Santa Claus is Coming
Christmas is said to be a time for getting together to put up the tree and enjoy a good meal with family and friends, but what do netizens in China have to say about the holiday? Christmas in China: Is Santa Taking Over the People’s Republic?
Published
8 years agoon
Christmas is said to be a time for getting together to put up the tree and enjoy a good meal with family and friends, but what do netizens in China have to say about the holiday? What’s on Weibo’s Cat Hanson looks into the extent to which the Christmas season is embraced in China.
At this time of year, communities across the world are gearing up to celebrate Christmas. In the United Kingdom, many will be preparing turkey and crackers for the 25th of December. In Russian Orthodox communities, January 7th is the day for sweet treats and festivities.
In China, a predominantly atheist country with a small proportion of Christians, Christmas is just another working day. However, the Chinese Christmas experience has been gradually changing over the recent years.
Chinese businesses increasingly have started to incorporate a commercial Christmas theme into their winter seasons. It has sparked online discussion amongst netizens on what the influx of Jingle Bells at this time of year means to them.
According the Council on Foreign Relations, Chinese law allows what is described as “normal religious activities” that do not “engage in activities that disrupt social order, impair the health of citizens or interfere with the educational system of the state.” The Chinese Communist Party is atheist and Christmas is not a public holiday.
The Mandarin for Christmas (圣诞节, shèngdànjié) roughly translates as “The Festival of the Holy Birth,” however Christmas in China is mostly commercial rather than religious. While some churches will hold Christmas services, Christmas in China mostly seems to be about shopping. Online and in-store, the festive season revolves around retail promotions using secular American and Eurocentric depictions of a white-bearded Santa and reindeer.
This trend shows no signs of stopping, and the idea of a Christmas period or ‘style’ has been growing year on year. This leads to mixed reactions from those keen to participate and those who are frustrated by the holiday hubbub.
Most Chinese citizens do not observe Christmas Day, but China’s foreigner community is often a source of events and parties organized for those who are away from home during the holidays. In Beijing, for example, a SantaCon event* has been held every December for the past few years. SantaCon participants, both local and foreign, dress as shengdan laoren (Santa Claus), sing Christmas songs, and tour the city together. *(SantaCon is a public gathering of ‘Santas’ for a pubcrawl or other activities, a tradition that started in 1994 San Fransisco).
Other similarly-themed public and private events involving fancy-dress, karaoke, Christmas dinners and partying are numerous in Beijing and other Chinese cities in December, despite the fact that this may not be the traditional way it is celebrated back home.
“Christmas is the chance to try out new foods and socialize in a style that is different from the norm.”
For many, the Christmas events and parties are just another chance to meet new people and learn more about other cultures. Former Beijing exchange student Raf tells What’s on Weibo: “Oddly enough, [it] isn’t something I’d do back in my hometown – it was something I only participated in during my time as a foreign exchange student in Beijing. It really felt like a great bonding experience of culture-sharing with your fellow expats when you’re handing out candy and singing Western Christmas carols.” Local citizens were “receptive and pretty welcoming in our revelries,” he adds.
For restaurants, the Christmas season is also a great opportunity to provide bespoke menus. Traditional Chinese celebrations such as Spring Festival are the perfect time for Chinese cuisine, however in December, many restaurants in larger international cities have begun to offer menus containing foods like cheese, baked bread and chocolate.
After welcoming esteemed chef Uwe Opocensky, Beef & Liberty Restaurant in Shanghai has noticed a rise in demand for more festive flavours that are not typically found in Chinese cuisine.
“We created a proper Christmas menu for bigger party bookings,” Taylor Yang from Beef & Liberty’s marketing team told What’s on Weibo: “All the items in there are the favorite Beef & Liberty items with some added festival elements. For example, the warm cookie is a regular popular item on our menu, and we added in orange and cinnamon elements to call it our Christmas cookie – it’s definitely a crowd pleaser.”
It seems that part of the appeal of Christmas is the chance to try out new foods and socialize in a style that is different from the norm.
“In China, Christmas is seen as a fashionable expression of the winter season.”
Despite the foods, costumes, and parties, Christmas in China is not entirely imported from a monolithic idea of ‘Western culture.’ Also influencing large portions of the country’s consumers is nearby South Korea, credited for creating a wave of cultural influence over its neighbors via the soft power channels of pop music, films and television.
According to data gathered by the Pew Research Centre in 2010, Christians accounted for just over five percent of the population in China, compared to almost thirty percent in South Korea. One facet of South Korea’s exported cultural wave is that it rarely alters its content for its foreign consumers.
It is therefore easy to see why the majority of Korean companies operating in China still offer Christmas promotions, such as cosmetic company Innisfree’s ‘Green Christmas’ range.
Over time, Chinese businesses have also utilized Christmas-themed campaigns. Popular hashtags on Weibo include “The best Christmas presents” (#圣诞节最佳礼物#) and Miaopai’s photography-themed “Snap-Crazy Christmas” (#疯拍圣诞节#). This altogether creates a sense that rather than a religious celebration, Christmas in China is seen as a fashionable expression of the winter season.
Despite South Korea and the many other countries and worldwide communities that celebrate Christmas, in online discussions, Christmas in China is often presented hand-in-hand with the West, described as “a foreign” or “Western” festival. Some worry that the Christmas promotions and deals are incompatible with traditional Chinese culture.
In December 2015 a group of Hunan high school students dressed in traditional Chinese clothing (hanfu), protested by holding red placards reading “Boycott Christmas – don’t celebrate foreign festivals.”
“I don’t believe in Christianity and I don’t believe in God. Why would I celebrate the birth of Jesus?”
In response to these protests, netizen Sakura (@百斩少女刘兔兔), who has over ten thousand followers on Weibo, posted pictures of herself wearing hanfu dress in front of a Christmas tree with the caption “I want to tell everybody, as a true advocate of reviving traditional culture, wonderful cultures from both East and West can coexist. Boycott this negative hype, let’s calmly and confidently walk together.”
Discussions over the phrase “boycott Christmas” have since been floating around the web. Often in reaction to the commercial hashtags, some netizens express frustration at the festive frenzy and imply that many forget that rather than just an excuse to socialize and buy things, Christmas is primarily a Christian holiday that is not officially celebrated in China.
“Boycott Western Christmas!” says one Weibo user (@不良风气播报员): “People get so excited about Western festivals. The 25th rolls around and there’s so much trash, so many Santa hats, Christmas trees, Christmas clothes, bells, Santas – it all ends up on the trash heap. Protect the environment and boycott Christmas – oh, I mean Jesus’ birthday!”
@NewStar says: “Boycott Christmas. I don’t believe in Christianity and I don’t believe in God. Why would I celebrate the birth of Jesus? I celebrate Spring Festival, and I believe in my ancestors!”
However, others on Weibo use the phrase a little more light-heartedly: “Boycott Christmas, start the countdown to Spring Festival,” one Weibo user says: “But…the Christmas trees and Hello Kitty’s are just so sparkly, I love them.”
“Mother’s Day is from the West, Christmas is also from the West, so why do some people boycott Christmas but celebrate Mothers’ Day?”
Some netizens are purely excited for Christmas-themed coziness, hot chocolate and fairy lights. “Jingle bells, jingle bells, jingle all the way!” writes @LittleGoddessClassroom adding a Santa emoji: “I heard we’re posting Christmas pictures. Good stuff is coming our way!”
In the midst of the debate, some have also explained that boycotting Christmas is not necessarily a matter of ‘East vs West’, but more about maintaining what they view to be traditional Chinese culture: “Mother’s Day is from the West, Christmas is also from the West, so why do some people boycott Christmas and yet rightly celebrate Mothers’ Day?” writes @MrJ-fans.
In a Weibo blog post, one author (@祝太太像宋慧乔) wrote that while Christmas is too small-scale to threaten traditional Chinese festivals, young people in particular embrace Christmas not necessarily for cultural reasons, but, as in the aforementioned fancy-dress events, in order to socialize: “Christmas is about merriment, getting together and enjoying oneself. Christmas songs, Christmas trees, Santa and presents are all for this purpose. You’d be hard-pressed to find another traditional holiday that has so many festive elements.”
Despite varied responses, the general consensus seems to be that while many are getting into the seasonal spirit, most netizens are mostly looking forward to the approaching Spring Festival.
China’s recent restaurant promotions, business campaigns, and online trends show that with the growth of globalization, there is an increased desire to engage with ‘trends’ and cultures from across the world. Nevertheless, it is unlikely that traditional Chinese culture, nor the Chinese internet, will be hijacked by Christmas hashtags anytime soon; the revelry surrounding Christmas is still vastly surpassed by the festivities that take place during the Chinese Lunar New Year.
Let’s not forget that China’s annual televised Spring Festival Gala remains one of the most-watched programs in the world. Despite the Santa hats and Christmas decoration, many stores in China have already begun selling the scarlet Chinese New Year decorations.
By Cat Hanson
Follow @WhatsOnWeibo
Disclaimer: Beef & Liberty restaurant is in no way affiliated with whatsonweibo.com or the opinions expressed by others in this.
©2016 Whatsonweibo. All rights reserved. Do not reproduce our content without permission – you can contact us at info@whatsonweibo.com.
Cat Hanson is a U.K. graduate of Chinese Studies now teaching and living in China. She swapped Beijing for Anhui, and runs her own blog on China life: Putong Press.
China Arts & Entertainment
Controversial Wanghong Livestreamers Are Becoming a Weibo Staple in China
‘Wanghong’ was a mark of online fame; now, it’s increasingly tied to controversy and scandal.
Published
3 months agoon
October 27, 2024As livestreaming continues to gain popularity in China, so do the controversies surrounding the industry. Negative headlines involving high-profile livestreamers, as well as aspiring influencers hoping to make it big, frequently dominate Weibo’s trending topics.
These headlines usually revolve around China’s so-called wǎnghóng (网红) influencers. Wanghong is a shortened form of the phrase “internet celebrity” (wǎngluò hóngrén 网络红人). The term doesn’t just refer to internet personalities but also captures the viral nature of their influence—describing content or trends that gain rapid online attention and spread widely across social media.
Recently, an incident sparked debate over China’s wanghong livestreamers, focusing on Xiaohuxing (@小虎行), a streamer with around 60,000 followers on Douyin, who primarily posts evaluations of civil aviation services in China.
On October 15, 2024, at Shenzhen Bao’an International Airport, Xiaohuxing confronted a volunteer at the automated check-in counter, insisting she remove her mask while livestreaming the entire encounter. He was heard demanding, “What gives you the right to wear a mask? What gives you the right not to take it off?” and even attempted to forcibly remove her mask, challenging her to call the police.
He also argued with a male traveler who tried to intervene. In the end, the airport’s security officers detained him. Shortly after the incident, a video of the livestream went viral on Weibo under various hashtags (e.g. #网红小虎行机场强迫志愿者摘口罩#) and attracted millions of views. The following day, Xiaohuxing’s Douyin account was banned, and all his videos were removed. The Shenzhen Public Security Bureau later announced that the account’s owner, identified as Wang, had been placed in administrative detention.
On October 13, just days before, another livestreaming controversy erupted at Guangzhou Baiyun International Airport. Malatang (@麻辣烫), a popular Douyin streamer with over a million followers, secretly filmed a young couple kissing and mocked them, continuing to film while passing through security—an area where filming is prohibited.
Her livestream quickly went viral, sparking discussions about unauthorized filming and misconduct among Chinese wanghong. In response, Malatang’s agent posted an apology video. However, the affected couple hired a lawyer and reported the incident to the police (#被百万粉丝网红偷拍当事人发声#). On October 17, Malatang’s Douyin account was banned, and her videos were removed.
In both cases, netizens uncovered additional examples of inappropriate behavior by Xiaohuxing and Malatang in past broadcasts. For example, Xiaohuxing was reportedly aggressive towards a flight attendant, demanding she kneel to serve him, while Malatang was criticized for scolding a delivery person who declined to interact with her on camera.
Comments on Weibo included, “They’ll do anything for traffic. Wanghong are getting a bad reputation because of people like this.” Another added, “It seems as if ‘wanghong’ has become a negative term now.”
Rising Scrutiny in China’s Wanghong Economy
Xiaohuxing and Malatang are far from isolated cases. Recently, many other wanghong livestreamers have also been caught up in negative news.
One such figure is Dong Yuhui (董宇辉), a former English teacher at New Oriental (新东方) who transitioned to livestreaming for East Buy (东方甄选), where he mixed education with e-commerce (read here). Dong gained significant popularity and boosted East Buy’s brand before leaving to start his own company. Recently, however, Dong faced backlash for inaccurate statements about Marie Curie during an October 9 livestream. He incorrectly claimed that Curie discovered uranium, invented the X-ray machine, and won the Nobel Prize in Literature, among other things.
Considering his public image as a knowledgeable “teacher” livestreamer, this incident sparked skepticism among viewers about his actual expertise. A related hashtag (#董宇辉称居里夫人获得诺贝尔文学奖#) garnered over 81 million views on Weibo. In addition to this criticism, Dong is also being questioned about potential false advertising, which is a major challenge for all livestreamers selling products during their streams.
Another popular livestreamer, Dongbei Yujie (@东北雨姐), is currently also facing criticism over product quality and false advertising claims. Originally from Northeast China, Dongbei Yujie shares content focused on rural life in the region. Recently, her Douyin account, which boasts an impressive 22 million followers, was muted due to concerns over the quality of products she promoted, such as sweet potato noodles (which reportedly contained no sweet potato). Despite issuing public apologies—which have garnered over 160 million views under the hashtag “Dongbei Yujie Apologizes” (#东北雨姐道歉#)—the controversy has impacted her account and led to a penalty of 1.65 million yuan (approximately 231,900 USD).
Former top Douyin livestreamer Fengkuang Xiaoyangge (@疯狂小杨哥) is also facing a career downturn. Leading up to the 2024 Mid-Autumn Festival, he promoted Hong Kong Meicheng mooncakes in his livestreams, branding them as a high-end Hong Kong product. However, it was soon revealed that these mooncakes had no retail presence in Hong Kong and were primarily produced in Guangzhou and Foshan, sparking accusations of deceptive marketing. Due to this incident and previous cases of misleading advertising, his company came under investigation and was penalized. In just a few weeks, Fengkuang Xiaoyangge lost over 8.5 million followers (#小杨哥掉粉超850万#).
It’s not only ecommerce livestreamers who are getting caught up in scandal. Recently, the influencer “Xiaoxiao Nuli Shenghuo” (@小小努力生活) and her mother were arrested for fabricating a tragic story – including abandonment, adoption, and hardships – to gain sympathy from over one million followers and earn money through donations and sales. They, and two others who helped them manage their account, were sentenced to ten days in prison for ‘false advertising.’
Wanghong Fame: Opportunity and Risk
China’s so-called ‘wanghong economy’ has surged in recent years, with countless content creators emerging across platforms like Douyin, Kuaishou, and Taobao Live. These platforms have transformed interactions between content creators and viewers and changed how products are marketed and sold.
For many aspiring influencers, becoming a livestreamer is the first step to building a presence in the streaming world. It serves as a gateway to attracting traffic and potentially monetizing their online influence.
However, before achieving widespread fame, some livestreamers resort to using outrageous or even offensive content to capture attention, even if it leads to criticism. For example, before his account was banned, Xiaohuxing set his comment section to allow only followers to comment, gaining 3,000 new followers after his controversial livestream at Shenzhen Airport went viral. Many speculated that some followers joined just to leave critical comments, but it nonetheless grew his following.
As livestreamers gain significant fame, they must exercise greater caution, as they often hold substantial influence over their audiences, making accuracy essential. Mistakes, whether intentional or not, can quickly erode trust, as seen in the example of the super popular Dong Yuhui, who faced backlash after his inaccurate comment about Marie Curie sparked public criticism.
China’s top makeup livestreamer, Li Jiaqi (李佳琦), experienced a similar reputational crisis in September last year. Responding dismissively to a viewer who commented on the high price of an eyebrow pencil, Li replied, “Have you received a raise after all these years? Have you worked hard enough?” Commentators pointed out that the pencil’s cost per gram was double that of gold at the time. Accused of “forgetting his roots” as a former humble salesman, Li lost one million Weibo followers in a day (read more here).
Despite the challenges and risks, becoming a wanghong remains an attractive career path for many. A mid-2023 Weibo survey on “Contemporary Employment Trends” showed that 61.6% of nearly 10,000 recent graduates were open to emerging professions like livestreaming, while 38.4% preferred more traditional career paths.
Taming the Wanghong Economy
In response to the increasing number of controversies and scandals brought by some wanghong livestreamers, Chinese authorities are implementing stricter regulations to monitor the livestreaming industry.
In 2021, China’s Propaganda Department and other authorities began emphasizing the societal influence of online influencers as role models. That year, the China Association of Performing Arts introduced the “Management Measures for the Warning and Return of Online Hosts” (网络主播警示与复出管理办法), which makes it challenging, if not impossible, for “canceled” celebrities to stage a comeback as livestreamers (read more).
The Regulation on the Implementation of the Law of the People’s Republic of China on the Protection of Consumer Rights and Interests (中华人民共和国消费者权益保护法实施条例), effective July 1, 2024, imposes stricter rules on livestream sales. It requires livestreams to disclose both the promoter and the product owner and mandates platforms to protect consumer rights. In cases of illegal activity, the platform, livestreaming room, and host are all held accountable. Violations may result in warnings, confiscation of illegal earnings, fines, business suspensions, or even the revocation of business licenses.
These regulations have created a more controlled “wanghong” economy, a marked shift from the earlier, more unregulated era of livestreaming. While some view these measures as restrictive, many commenters support the tighter oversight.
A well-known Kuaishou influencer, who collaborates with a person with dwarfism, recently faced backlash for sharing “vulgar content,” including videos where he kicks his collaborator (see video) or stages sensational scenes just for attention.
Most commenters welcome the recent wave of criticism and actions taken against such influencers, including Xiaohuxing and Dongbei Yujie, for their behavior. “It’s easy to become famous and make money like this,” commenters noted, adding, “It’s good to see the industry getting cleaned up.”
State media outlet People’s Daily echoed this sentiment in an October 21 commentary, stating, “No matter how many fans you have or how high your traffic is, legal lines must not be crossed. Those who cross the red line will ultimately pay the price.”
This article and recent incidents have sparked more online discussions about the kind of influencers needed in the livestreaming era. Many suggest that, beyond adhering to legal boundaries, celebrity livestreamers should demonstrate a higher moral standard and responsibility within this digital landscape. “We need positive energy, we need people who are authentic,” one Weibo user wrote.
Others, however, believe misbehaving “wanghong” livestreamers naturally face consequences: “They rise fast, but their popularity fades just as quickly.”
When asked, “What kind of influencers do we need?” one commenter responded, “We don’t need influencers at all.”
By Wendy Huang
Follow @whatsonweibo
Edited for clarity by Manya Koetse
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China Books & Literature
Why Chinese Publishers Are Boycotting the 618 Shopping Festival
Bookworms love to get a good deal on books, but when the deals are too good, it can actually harm the publishing industry.
Published
8 months agoon
June 8, 2024By
Ruixin ZhangJD.com’s 618 shopping festival is driving down book prices to such an extent that it has prompted a boycott by Chinese publishers, who are concerned about the financial sustainability of their industry.
When June begins, promotional campaigns for China’s 618 Online Shopping Festival suddenly appear everywhere—it’s hard to ignore.
The 618 Festival is a product of China’s booming e-commerce culture. Taking place annually on June 18th, it is China’s largest mid-year shopping carnival. While Alibaba’s “Singles’ Day” shopping festival has been taking place on November 11th since 2009, the 618 Festival was launched by another Chinese e-commerce giant, JD.com (京东), to celebrate the company’s anniversary, boost its sales, and increase its brand value.
By now, other e-commerce platforms such as Taobao and Pinduoduo have joined the 618 Festival, and it has turned into another major nationwide shopping spree event.
For many book lovers in China, 618 has become the perfect opportunity to stock up on books. In previous years, e-commerce platforms like JD.com and Dangdang (当当) would roll out tempting offers during the festival, such as “300 RMB ($41) off for every 500 RMB ($69) spent” or “50 RMB ($7) off for every 100 RMB ($13.8) spent.”
Starting in May, about a month before 618, the largest bookworm community group on the Douban platform, nicknamed “Buying Like Landsliding, Reading Like Silk Spinning” (买书如山倒,看书如抽丝), would start buzzing with activity, discussing book sales, comparing shopping lists, or sharing views about different issues.
This year, however, the mood within the group was different. Many members posted that before the 618 season began, books from various publishers were suddenly taken down from e-commerce platforms, disappearing from their online shopping carts. This unusual occurrence sparked discussions among book lovers, with speculations arising about a potential conflict between Chinese publishers and e-commerce platforms.
A joint statement posted in May provided clarity. According to Chinese media outlet The Paper (@澎湃新闻), eight publishers in Beijing and the Shanghai Publishing and Distribution Association, which represent 46 publishing units in Shanghai, issued a statement indicating they refuse to participate in this year’s 618 promotional campaign as proposed by JD.com.
The collective industry boycott has a clear motivation: during JD’s 618 promotional campaign, which offers all books at steep discounts (e.g., 60-70% off) for eight days, publishers lose money on each book sold. Meanwhile, JD.com continues to profit by forcing publishers to sell books at significantly reduced prices (e.g., 80% off). For many publishers, it is simply not sustainable to sell books at 20% of the original price.
One person who has openly spoken out against JD.com’s practices is Shen Haobo (沈浩波), founder and CEO of Chinese book publisher Motie Group (磨铁集团). Shen shared a post on WeChat Moments on May 31st, stating that Motie has completely stopped shipping to JD.com as it opposes the company’s low-price promotions. Shen said it felt like JD.com is “repeatedly rubbing our faces into the ground.”
Nevertheless, many netizens expressed confusion over the situation. Under the hashtag topic “Multiple Publishers Are Boycotting the 618 Book Promotions” (#多家出版社抵制618图书大促#), people complained about the relatively high cost of physical books.
With a single legitimate copy often costing 50-60 RMB ($7-$8.3), and children’s books often costing much more, many Chinese readers can only afford to buy books during big sales. They question the justification for these rising prices, as books used to be much more affordable.
Book blogger TaoLangGe (@陶朗歌) argues that for ordinary readers in China, the removal of discounted books is not good news. As consumers, most people are not concerned with the “life and death of the publishing industry” and naturally prefer cheaper books.
However, industry insiders argue that a “price war” on books may not truly benefit buyers in the end, as it is actually driving up the prices as a forced response to the frequent discount promotions by e-commerce platforms.
China News (@中国新闻网) interviewed publisher San Shi (三石), who noted that people’s expectations of book prices can be easily influenced by promotional activities, leading to a subconscious belief that purchasing books at such low prices is normal. Publishers, therefore, feel compelled to reduce costs and adopt price competition to attract buyers. However, the space for cost reduction in paper and printing is limited.
Eventually, this pressure could affect the quality and layout of books, including their binding, design, and editing. In the long run, if a vicious cycle develops, it would be detrimental to the production and publication of high-quality books, ultimately disappointing book lovers who will struggle to find the books they want, in the format they prefer.
This debate temporarily resolved with JD.com’s compromise. According to The Paper, JD.com has started to abandon its previous strategy of offering extreme discounts across all book categories. Publishers now have a certain degree of autonomy, able to decide the types of books and discount rates for platform promotions.
While most previously delisted books have returned for sale, JD.com’s silence on their official social media channels leaves people worried about the future of China’s publishing industry in an era dominated by e-commerce platforms, especially at a time when online shops and livestreamers keep competing over who has the best book deals, hyping up promotional campaigns like ‘9.9 RMB ($1.4) per book with free shipping’ to ‘1 RMB ($0.15) books.’
This year’s developments surrounding the publishing industry and 618 has led to some discussions that have created more awareness among Chinese consumers about the true price of books. “I was planning to bulk buy books this year,” one commenter wrote: “But then I looked at my bookshelf and saw that some of last year’s books haven’t even been unwrapped yet.”
Another commenter wrote: “Although I’m just an ordinary reader, I still feel very sad about this situation. It’s reasonable to say that lower prices are good for readers, but what I see is an unfavorable outlook for publishers and the book market. If this continues, no one will want to work in this industry, and for readers who do not like e-books and only prefer physical books, this is definitely not a good thing at all!”
By Ruixin Zhang, edited with further input by Manya Koetse
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Zach Lucas
December 22, 2016 at 11:03 pm
In America so many Christmas gifts, so little thought behind them:
https://www.youtube.com/watch?v=kUkWq58Sx9o