Here’s the latest roundup of the three top trends and most noteworthy discussions on Chinese social media this week.

The popular Chinese franchise Yang’s Braised Chicken Rice (杨铭宇黄焖鸡米饭) is at the center of attention this week—for all the wrong reasons. The company, which opened its first restaurant in 2011 and has since franchised more than 2500 locations across China, was exposed by Beijing News for reusing expired ingredients and reselling leftover food in at least three of its restaurants in Zhengzhou and Shangqiu (Henan). Cooks were smoking in the kitchen and even going as far as dyeing spoiled, darkened beef with food coloring to make it appear fresh.

The issue has sparked widespread concern on Chinese social media—not only because Yang’s Braised Chicken Rice is a well-known restaurant chain, but also because food safety and kitchen hygiene remain ongoing concerns in China. The timing of this news is particularly significant, as it was published in the lead-up to March 15—China’s National Consumer Rights Day, an annual event that highlights consumer protection issues.

China’s State Council Food Safety Commission Office has now ordered authorities in Henan and Shandong, where Yang’s Braised Chicken is headquartered, to thoroughly investigate the case. The affected stores will reportedly be closed permanently, but the impact extends far beyond these locations—most netizens discussing the scandal have made it clear they won’t be ordering from Yang’s Braised Chicken Rice anytime soon.

Can the company win back consumer trust? Even though general management has been apologizing and pledged to personally oversee kitchen standards, this is not the first time the company is in hot water. In 2024, a customer in Chengdu allegedly ordered Yang’s Braised Chicken Rice via takeout and discovered a fully cooked dead rat in their meal (picture here not for the faint of heart).

While tough language on Taiwan was already trending last week during China’s Two Sessions, another wave of discussions on Taiwan has emerged this week. This follows a high-level national security meeting held on Thursday by Taiwanese President Lai Ching-te (赖清德), after which he addressed the media and proposed more aggressive strategies to counter Beijing’s so-called ‘united front’ efforts within Taiwan.

On Friday, Beijing responded with stern remarks. Chen Binhua (陈斌华), spokesperson for the Taiwan Affairs Office of the State Council, called Lai Ching-te a “destroyer of cross-strait peace” (“两岸和平破坏者”) and a “creator of crises in the Taiwan Strait” (“台海危机制造者”) who is “pushing Taiwan towards the dangerous situation of war” (“把台湾推向兵凶战危险境”).

Chen also reiterated Beijing’s stance that reunification with Taiwan is inevitable. This message was further amplified on Chinese social media platforms such as Weibo and Douyin through the hashtag “Inevitable Reunification with the Motherland” (#祖国必然统一#).

Last week, on March 6, a peculiar news item went viral on Chinese social media, and I tweeted out the viral video here. The footage shows a young man standing on a table in a private dining room at a Haidilao restaurant, seemingly urinating into the hotpot. The incident was later confirmed to have taken place at the popular chain’s Bund location in Shanghai on the night of February 24.

Just when you thought the world couldn’t get any crazier… someone stands up and pisses in the Haidilao hotpot. Blasphemy! Hotpot treason!

Anyway, Haidilao reported the guy to the police, and I’m pretty sure he won’t be welcome back anytime soon. pic.twitter.com/3ytLhGdYjX

— Manya Koetse (@manyapan) March 6, 2025

Honestly, the video seemed staged (the “pee” looked more like water), but understandably, Haidilao was very pissed about the negative impact on its reputation. In case you’re not familiar: Haidilao is one of China’s most popular hotpot chains, known for its excellent service and food quality (read here).

The company immediately launched an investigation into the video’s origins and reported the two men—the one urinating and the one filming—to the police.

This week, the incident gained even more traction (even the BBC covered it) after it was revealed that Haidilao had reimbursed 4,109 customers who dined at the restaurant between February 24, when the incident occurred, and March 8, when all tableware was discarded and the entire restaurant was disinfected.

Not only did Haidilao reimburse customers, but they also compensated them tenfold.

This compensation strategy sparked all kinds of discussions on Chinese social media. While many agreed with Haidilao’s solution to prevent a marketing crisis, some customers and netizens raised ethical questions, such as:

💰If you paid for your meal with coupons and only spent a couple of cents in cash, is it fair that some customers only received 9 RMB ($1.25) in compensation?
💰If you paid for an entire group of friends, meaning you originally spent around $140 on a meal but now received $1,400 in reimbursement, should you split the compensation with your friends?
💰How should cases be handled where a third party made the reservation and ends up claiming part of the compensation?

By now, the incident has become about much more than just pissing in soup.

By Manya Koetse

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PART OF THIS TEXT COMES FROM THE WEIBO WATCH PREMIUM NEWSLETTER

Over the past few weeks, the Chinese blockbuster Ne Zha 2 has been trending on Weibo every single day. The movie, loosely based on Chinese mythology and the Chinese canonical novel Investiture of the Gods (封神演义), has triggered all kinds of memes and discussions on Chinese social media (read more here and here).

One of the most beloved characters is the leopard demon Shen Gongbao (申公豹). While Shen Gongbao was a more typical villain in the first film, the narrative of Ne Zha 2 adds more nuance and complexity to his character. By exploring his struggles, the film makes him more relatable and sympathetic.

In the movie, Shen is portrayed as a sometimes sinister and tragic villain with humorous and likeable traits. He has a stutter, and a deep desire to earn recognition. Unlike many celestial figures in the film, Shen Gongbao was not born into privilege and never became immortal. As a demon who ascended to the divine court, he remains at the lower rungs of the hierarchy in Chinese mythology. He is a hardworking overachiever who perhaps turned into a villain due to being treated unfairly.

Many viewers resonate with him because, despite his diligence, he will never be like the gods and immortals around him. Many Chinese netizens suggest that Shen Gongbao represents the experience of many “small-town swots” (xiǎozhèn zuòtíjiā 小镇做题家) in China.

“Small-town swot” is a buzzword that has appeared on Chinese social media over the past few years. According to Baike, it first popped up on a Douban forum dedicated to discussing the struggles of students from China’s top universities. Although the term has been part of social media language since 2020, it has recently come back into the spotlight due to Shen Gongbao.

“Small-town swot” refers to students from rural areas and small towns in China who put in immense effort to secure a place at a top university and move to bigger cities. While they may excel academically, even ranking as top scorers, they often find they lack the same social advantages, connections, and networking opportunities as their urban peers.

The idea that they remain at a disadvantage despite working so hard leads to frustration and anxiety—it seems they will never truly escape their background. In a way, it reflects a deeper aspect of China’s rural-urban divide.

Some people on Weibo, like Chinese documentary director and blogger Bianren Guowei (@汴人郭威), try to translate Shen Gongbao’s legendary narrative to a modern Chinese immigrant situation, and imagine that in today’s China, he’d be the guy who trusts in his hard work and intelligence to get into a prestigious school, pass the TOEFL, obtain a green card, and then work in Silicon Valley or on Wall Street. Meanwhile, as a filial son and good brother, he’d save up his “celestial pills” (US dollars) to send home to his family.

Another popular blogger (@痴史) wrote:

“I just finished watching Ne Zha and my wife asked me, why do so many people sympathize with Shen Gongbao? I said, I’ll give you an example to make you understand. Shen Gongbao spent years painstakingly accumulating just six immortal pills (xiāndān 仙丹), while the celestial beings could have 9,000 in their hand just like that.

It’s like saving up money from scatch for years just to buy a gold bracelet, only to realize that the trash bins of the rich people are made of gold, and even the wires in their homes are made of gold. It’s like working tirelessly for years to save up 60,000 yuan ($8230), while someone else can effortlessly pull out 90 million ($12.3 million).In the Heavenly Palace, a single meal costs more than an ordinary person’s lifetime earnings.

Shen Gongbao seems to be his father’s pride, he’s a role model to his little brother, and he’s the hope of his entire village. Yet, despite all his diligence and effort, in the celestial realm, he’s nothing more than a marginal figure. Shen Gongbao is not a villain, he is just the epitome of all of us ordinary people. It is because he represents the state of most of us normal people, that he receives so much empathy.”

In the end, in the eyes of many, Shen Gongbao is the ultimate small-town swot. As a result, he has temporarily become China’s most beloved villain.

By Manya Koetse, with contributions by Wendy Huang
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