China and Covid19
Resisting the Rat Race: From China’s Buddhist Youth to Lying Flat Movement
Supporters of China’s ‘lying flat’ movement says it is a form of collective emotional catharsis, but state media suggest it goes against the Chinese Dream.

Published
1 year agoon

‘Lying flat’, tǎng píng , became a hot social trend in China in 2021. It received a lot of attention since, with some media calling it an “act of resistance.” Recently, especially in the light of China’s fight against Covid-19, there seems to be more resistance against this movement, with official media claiming that China’s dedicated, patriotic youth should never choose to ‘lie flat.’
This article was commissioned and produced by the Goethe-Institut for the Standstill Magazine: www.goethe.de/stillstand“. For a German-language version of this article, please see “Keine Lust auf das Hamsterrad.”
In March of 2022, the term tǎng píng (躺平), ‘lying flat’, was trending on Chinese social media. Since the word became popular online and was selected as a 2021 buzzword of the year, it has become part of everyday internet language in China and often pops up in online discussions.
By now, ‘lying flat’ has been adapted by Chinese state media and is painted in a different light from how it initially emerged when it was used by young people to address their views on life.
What actually is ‘lying flat’? How has its meaning shifted, and what does it have to do with Covid19, a ‘Buddhist-like mindset’, and the problem of so-called ‘involution’? Here, we will explore these terms and zoom in on discussions surrounding China’s ‘Lying Flat’ movement.
“Buddhist Youth” and Other Tribes
Every year, the Chinese language magazine Yǎo Wén Jiáo Zì (咬文嚼字) selects the most popular new words and expressions that often reveal trends among young people and also shed light on China’s rapidly changing society.
One of the Chinese top ‘buzzwords’ of 2018 was fó xì (佛系), a term from Japanese that started to be used in China to describe a “Buddha-like mindset.” In Japan, the term emerged in the media in 2014 to describe a specific type of male, “Buddhist men” (佛系男子), who are solely focused on their own hobbies and interests and self-indulgence without wasting any time on dating or love. The term also became popular among Chinese web users in late 2017 after a viral essay1 by WeChat account Xin Shixiang (新世相) used it to describe the lifestyle and mindset of many Chinese born in the 1990s (Sun 2017; Wu & Ren 2018, 15).
In the Chinese context, fó xì youth (佛系青年) mainly refers to people in their twenties or thirties who are pursuing a peaceful lifestyle in a fast-paced society. Despite being labeled as a “Buddhist mindset,” the term does not have a lot to do with Buddhist traditions. Instead, it refers to a laissez-faire attitude where one does not take on any responsibility and just goes ‘with the flow’ in order not to waste any time on trivial things.
According to an analysis by Hongjuan Wu and Ren Ying (2018), the term is not a ‘positive’ one per se, but more one of anxiety and negativity where people are merely divulging in their own interests due to a lack of motivation and loss of willingness to interact with others and function in a highly competitive environment. The authors claim that China’s “Buddhist youth” are looking for ways to escape the pressures they face in an everyday life where so much is expected of them, while they still struggle to pay for housing, medical care, and education – even if they work very hard.

Buddhist youth adheres to three principles: everything’s alright, it’s all ok, it doesn’t matter (image via QQ.com).
Instead of joining the urban struggle and striving for a better everything (better housing, better jobs, better education), they just accept their reality as it comes: it doesn’t matter if you win, if doesn’t matter if you lose, it doesn’t matter if you’re happy, it doesn’t matter if you’re sad. The 2018 popularity of the somewhat self-deprecating term ‘Buddhist youth’ reflects a collective feeling of a certain helplessness among China’s post-90 generation urban dwellers who are trying to take back control by letting go.
The internet age has made these kinds of social sentiments and movements more visible than ever before, and some buzzwords spread so rapidly that they can turn into subcultures within a matter of weeks. Some specific terms and memes resonate with millions of people who identify with them, and they are also a way for people to connect to each other and create a sense of belonging. That sense of having some shared identity is underlined by the fact that these terms are often described as modern-day ‘tribes’ or ‘clans’ (族).
When the Chinese housing market experienced surging house prices over a decade ago, the term ‘Ant tribe’ (蚁族) first saw the light – a neologism to describe a huge group of low-income, urban graduates who are hoping to find a job and settle down but end up living in poorer, crowded communities on the outskirts of the city where the rent is cheap (Michels 2014, 31).
Similarly, the same period saw the emergence of the ‘Moonlight tribe’ (月光族), those younger workers who always spend their entire monthly salary on material things and having fun, enjoying the moment and not worrying about the future. You also had the ‘Flea tribe’ (跳蚤族) (job hoppers who are always looking for the next opportunity), the ‘Latte tribe’ (urban dwellers doing things at their own pace), and many more different subcultures or social buzzwords.

“Out of money” – the ‘Moonlight clan’ referred to those young people would immediately spend all of their wages, leaving them completely broke before the end of the month (image via Doutu).
There was also a major group of Chinese internet users who started labeling themselves as diǎosī (屌丝), basically meaning “losers”, using self-mockery and satire as a form of humoristic self-medication to deal with the hardships of everyday life and growing social inequality in contemporary China. The term diaosi became one of the most popular Internet memes of 2012, signaling a growing disillusionment among (low-income) Chinese youths about being able to climb the social ladder (Szablewicz 2014, 259 -260).
Involution and Lying Flat
Over the past decade, the Chinese internet has seen more and more memes and buzzwords relating to the ‘rat race’ of modern-day China. Two of the most prominent one are ‘involution’ and ‘lying flat,’ which were also both selected for the annual buzzword lists of Yǎo Wén Jiáo Zì for 2020 and 2021 respectively.
The concept of nèijuǎn (内卷), “involution,” describes the economic situation in which as the population grows, per capita wealth decreases. The term originally comes from a 1963 work by the American anthropologist Clifford Geertz describing the dynamics of an Indonesian fast-growing population caught up in high-labor intensive wet-rice cultivation without making real progress (Koetse 2021).

The term ‘involution’ comes from this book by Geertz, published in 1963.
In the Chinese context, the term has come to be used to represent the competitive circumstances in academic and professional settings where individuals are compelled to overwork because of the standard raised by their peers who appear to be even more hardworking. In a work and education environment where people continuously work harder and longer, increased work efforts become the new normal without becoming more rewarding.
One scene from the popular Chinese television drama A Love for Dilemma went trending on social media in 2021 because many netizens thought it perfectly captured the essence of ‘involution.’ In the scene, two fathers discuss the Chinese education system, comparing it to a crowded movie theater where everyone is trying to watch the show together, until one person stands up to see more, forcing others behind them to also stand up to be able to see the screen. Then people stand on their seats, or even bring in ladders, so that they can rise above the rest. Consequently, the others are also scrambling to get higher up, but in the end, nobody is comfortable. The entire audience is stressed out and they all experience difficulties in watching the movie, while they could have just comfortably watched together if they would have remained in their seats (Koetse 2021).
One photo that has come to represent the concept of involution shows the ‘Tsinghua Volution King’ (清华卷王), which is the nickname of a student who is cycling at the campus of Tsinghua, one of China’s top universities, while simultaneously working on his laptop – not wasting a single moment to stay ahead of his peers.

The Tsinghua Volution King (image via QQ.com)
The generation that is most affected by a sense of being stuck in a ‘rat race’ of socioeconomic stagnation is the post-90 generation. In 2020, a record-high of 8.74 million university graduates entered the Chinese job market while many industries recruited fewer people than before in an employment market that was already competitive before the pandemic. These young adults end up in a pressure cooker where they are stressed when they do not have that top job, afraid of missing the train, and where they are also stressed when they do have that top job, afraid of falling off the train (Koetse 2021).
Closely related to the concept of involution, offering an alternative to the rat race, is the social trend of ‘Lying Flat’ (躺平), also known as ‘Lying Flatism’ (躺平主义, 躺平学) or ‘the Lying Flat Clan’ (躺平族). Young people who believe in ‘lying flat’ are fed up with ‘involution,’ do not buy into social expectations about marriage and children and refuse to participate in the competitive struggle that starts at early as kindergarten and is all about the upcoming exam, the best result, the top school, the promising job, the longest hours, the next promotion. By ‘lying flat,’ Chinese young adults from middle and lower classes basically refuse to sweat over climbing higher up the social and economic ladder. They will only do the bare minimum and believe that upward social mobility has become an unattainable goal (Gong & Liu 2021, 2).
Although lying flat became a popular buzzword in China in 2021 after an online article titled “Lying Flat is Justice”2 went viral, it was already used by netizens long before that time.
“I was chatting with my colleague after work,” one Weibo user wrote in November of 2018: “We were talking about how unfortunate it is that if you don’t work, you don’t have money, and that if you work, you still don’t have money. You might as well stop working and lie flat. No pain, no feelings, no involution.”
Although the term ‘lying flat’ seems to indicate that the movement is all about passivity and weakness, it is actually more about social skepticism and taking matters into your own hands. One WeChat article by blogger Mao Talk (2021) compared the lying flat movement to the views held by the Greek philosopher Diogenes who believed society placed too much value on status, wealth, and material possessions, and was determined to live a simple life. He did not work and never married.

The ‘Lying Flat’ cat (image via Zhihu).
The Chinese originator of ‘lying flat,’ according to Mao Talk, is the philosopher Zhuangzi, who advocated that the best form of being is without a “sense of self” (“no-self”) and “to go with the flow” instead of being driven by social intercourse and power structures.
In an article published by the Guangming Daily in 2021, author Sun Xiaoting (孙小婷) also explained the Lying Flat movement in a similar light:
“Indeed, nowadays, people are able to look more dialectically at the various norms set by society and other people, and have a more multidimensional, tolerant viewpoint and wide-ranging definition of what constitutes ‘success’ and who is considered a ‘winner.’ They are also able to rationalize or even reject the values instilled by consumerism, success philosophy, and inspirational quotes, and they are brave enough to choose the lifestyle they believe is more comfortable. In fact, these young people who believe in ‘Lying Flat’ are not entirely like ‘salted fish’, and they are also different from the ‘Ge You Slouching’ and ‘Funeral Culture’ that appeared online a few years ago.3 Many of them have their own views on the meaning of life. They just do not want to be drawn into a social system where the order is already set up for them; they do not wish to get into this fast and crowded process in which people are traditionally pursuing the realization of “promotion and salary increase” and “buy a house and a car” through overtime work and other achievements. They are choosing to voluntarily withdraw from the pursuit of success and happiness within this social system, and the inner acceptance of the state of self is the preferred standard they are considering. This also explains why some young people quit their positions in big Internet companies and state-owned enterprises and choose to return to third- or fourth-tier cities to become ordinary coffee shop assistants or delivery riders, which means they take control of their personal time and regain more determinacy and leadership.”
Although the Lying Flat movement resembles the Buddhist Youth mentality and some other subcultures emerging over the past decade, there are clear differences.
Buddhist Youth mentality seems to come from a more negative mindset of anxiety and frustration, with people trying to find some sense of stability by adapting an ‘anything-goes’ attitude toward their life to protect themselves from disappointment and failure while they are perhaps still pursuing a path laid out for them by others. Those who believe in ‘lying flat,’ on the other hand, have readjusted their desires and goals for the future and decided to follow their own path.
Going Against the China Dream
Chinese official media tried to put an end to the diaosi trend after it first emerged by urging China’s young people to adopt a positive mindset, with state media outlet People’s Daily publishing an article titled “The Belitting of Oneself, Can We Give it a Rest?” (Zhou 2017, 243). Ever since the Lying Flat movement became an online trend, Chinese official media have also been condemning it.
In May of 2021, one commentary published by state media outlet Xinhua called the Lying Flat movement a “disgrace.” Although the article acknowledged the pressured faced by Chinese youth today, it stressed the necessity to uphold a confident and positive attitude. In 2022, ‘lying flat’ is still presented by Chinese officials and media as the road not to take.
In a recent interview with National People’s Congress representative Li Nannan (李楠楠) that was promoted on Weibo, the young delegate shared his take on involution and Lying Flat, urging Chinese youth to embrace competition and choose ‘involution’ over’ ‘lying flat’, since the latter is supposedly only about giving up and spreading “a negative atmosphere.” Another state media news report focused on Chinese under the age of 27 (post-95 and post-00 generations), their positive outlook on their career possibilities and their refusal to ‘lie flat.’
One reason why official channels label the ‘Lie Flat’ movement as such a negative one is because it goes against the ideals of the Chinese dream. The idea of the ‘China Dream’ has been ubiquitous in Chinese official media since Xi Jinping became president in 2013. The concept refers to a form of ‘national rejuvenation’ and a revival of the Chinese nation. At the National People’s Congress in March of 2013, Xi stated that, in order to achieve the Chinese dream “(..) we must spread the Chinese spirit, which combines the spirit of the nation with patriotism as the core and the spirit of the time with reform and innovation as the core.” He also stressed:
“In face of the mighty trend of the times and earnest expectations of the people for a better life, we cannot have the slightest complacency, or get the slightest slack at work.”
In the context of China’s road to rejuvenation, Chinese youth and young adults are seen as the “builders of socialism” who are supposed to contribute to the realization of the Chinese dream by having clear goals, strong ideals, and by working hard and actively start businesses and raise families. Youth subcultures such as the “Diaosi,” “Buddhist Youth” or “Lying Flat” are seen as having a negative impact on Chinese society since they allegedly do not contribute to a Chinese common ideal of socialism and reject the kind of lifestyle that is propagated by the Party (Wu & Ren 2018, 17).
Lately, the term ‘lying flat’ has also been used by official media in the context of China’s approach to fighting Covid19, following a surge in local outbreaks. While many other countries around the world are letting go of Covid19 measures, China is still adhering to its strict ‘zero Covid’ strategy, with millions of people facing yet another lockdown. It has triggered online discussions on whether the aggressive measures taken to prevent further spread of the virus are really the way forward for China’s Covid approach. But after the renowned Chinese doctor Zhang Wenhong stated that China cannot “lie flat” at this point of the Covid19 outbreak due to the potential death toll it might cause, a related hashtag went trending on social media platform Weibo (“Zhang Wenhong Does Not Agree with Lying Flat” #张文宏不同意躺平#).
The term was previously used in a similar way by the Communist Youth League, which published a post on social media titled “Modern-day Youth Should Never Choose to Lie Flat” (“当代年轻人从未选择躺平”). In their post, the League honored China’s young frontline health workers, soldiers, scientists, and those defending the motherland with their lives, writing:
“They have faith, they have dreams, they face the struggle, they are dedicated – they never choose to ‘lie flat’!”

“Contemporary youth [should] never choose to “lie flat”” online poster by Communist Youth League.
By construing a clear distinction between those fighting for the nation and those “lying flat,” Chinese media suggest that ‘lying flat’ is an unpatriotic act, a type of behavior that shows a lack of devotion to one’s country.
While those ‘lying flat’ are criticized, those ‘going against the tide’ are praised; nìxíngzhě (逆行者) is another buzzword from 2020 often used by state media to describe frontline workers and others as the ‘people going backward’, referring to those who dare to go back and face problems when everyone else is turning away.

‘Nìxíngzhě’ is a buzzword to describe the heroes going ‘backward’, facing the problems that others are turning away from.
The state media message that ‘lying flat’ is counterproductive seems to resonate with many online commenters. Although the movement was previously described as an “act of resistance” by Washington Post and other media, there now seems to be more resistance against this form of resistance.
Nevertheless, there is still a huge group of netizens supporting the ‘lying flat’ movement for the ideas it represents. One Weibo user says that the ‘Lie Flat’ movement should be viewed as an online “collective emotional catharsis” that helps people pull through their everyday life. Another post by one popular blogger that recently gained some traction online said:
“The post-1990 generation has seen the Foxconn Suicides, they saw the tragedy behind the [Bytedance] worker who collapsed, they’ve seen the world and have now discovered, the most important thing is to live (..). The capitalist exploitation has forced young people on the road of a ‘Buddhist mindset’. Are they resisting capital or are they forced to ‘lie flat’? That’s the essence of the problem.”
One commenter responded: “We are living in a socialist country, but judging the way in which workers are treated it might as well be a capitalist society.”
Ironically, not too long after tǎng píng or ‘lying flat’ became a buzzword, news came out that Chinese tech giant Alibaba had applied for trademark registration of tǎng píng to create an e-commerce app by that very same name.
Many people mocked the move. One person wrote: “You are shameless.” Another comment said: “The implied meaning behind ‘lying flat’ is about wanting less and reducing consumerism, but you capitalists really seize every opportunity, you are even willing to squeeze the last bit of values out of young people.”
Despite the changing meaning and different views on the Lie Flat trend in China’s online environment, one Chinese news article on the issue recently captured a common ground: “We need to find a balance in between ‘involution’ and ‘lying flat,’ so that life can be full of colors while also leaving blank spaces, because you can only find your best life when you can find the balance between tension and relaxation.”
By Manya Koetse
Follow @whatsonweibo
Footnotes:
1 Title: “The First Batch of the Post-90s Generation Has Taken the Cloth” (“第一批 90 后已经出家了”).
2 “躺平即是正义” (“Lying Flat is Justice”) was written by a blogger named “Kind-hearted Traveler” (好心的旅行家) on April 17, 2021. In the article, they described how they lead a minimalist lifestyle and explained the lying flat subculture as an alternative approach in life.
3 ‘Salted Fish Mentality,’ ‘Ge You-esque Slouching’ and ‘Funeral Culture’ are all buzzwords and online trends used by netizens since 2016 to express a sense of passivity and laziness in response to the ruthless job market and pressure to marry (also see Colville 2021).
References:
Colville, Alex. 2021. “Stop Trying to Make ‘Lying Flat’ Happen!” The World of Chinese, June 10 https://www.theworldofchinese.com/2021/06/stop-trying-to-make-lying-flat-happen/ [March 15, 2022].
Gong, Jing and Tingting Liu. 2021. “Decadence and Relational Freedom among China’s Gay Migrants: Subverting heteronormativity by ‘lying flat’.” China Information (December): 1-21.
Koetse, Manya. 2021. “The Concept of ‘Involution’ (Nèijuǎn) on Chinese Social Media.” What’s on Weibo, April 22 https://www.whatsonweibo.com/the-concept-of-involution-neijuan-on-chinese-social-media/ [March 13, 2022].
Mao Talk. 2021. “躺平主义:历史、现实、真相 [Lying Flat-ism: History, Reality, Truth.” WeChat, June 26 https://mp.weixin.qq.com/s?__biz=MzIxMDQ5NTQ3OA==&mid=2247483688&idx=1 &sn=9de2d27e74c354c91470436a9efe194c&chksm=9762f3b1a0157aa705ab15ca7f 4e6a7c8feaa8f8f448a4afae8a23db2c8009975a3b29fd2cee&scene=21#wechat_redirect [March 13, 2022].
Michels, Veronique. 2014. China Online: Netspeak and Wordplay used by over 700 million Chinese Internet Users. Tokyo: Tuttle Publishing.
Sun, Xiaoting. 2021. “拒绝’内卷’年轻人开始信奉’躺平学’了? [Refusing Involution, Are Young People Starting to Believe in ‘Lying Flatology’”?]” (In Chinese). Guangming Daily, May 15 https://mp.weixin.qq.com/s?__biz=MjM5NzM0MzQ4MQ==&mid=2654670779&idx =1&sn=f9e01056429a196c701a223580d2a1aa&chksm=bd14d62d8a635f3b42b2c6fe04175fd807d1017a6a0d030fbc7bc995cb8f36aaede7bfdf78f2&scene=0&xtrack=1#rd [March 14, 2022].
Sun, Jiahui. 2017. “How to Be a ‘Buddha-like Youth’.” ECNS, December 26 https://www.ecns.cn/learning-Chinese/2017/12-26/285916.shtml [March 12, 2022].
Szablewicz Marcella. 2014. “The ‘Losers’ of China’s Internet: Memes as ‘Structures of Feeling’ for Disillusioned Young Netizens.” China Information 28(2): 259-275.
Wu, Hongjuan and Ren Ying. 2018. “佛系青年”人生观误区及其引导 [A Brief Analysis on and Guidance for Fever in Buddha-like Youth]” (In Chinese). Journal of Wuhu Institute of Technology. 2018 (02): 15-18.
Zhou, Cao. 2017. “Internet Meme Songs in China and the “Diaosi” Identity of Youth Culture.” In: Ethnic and Cultural Identity in Music and Song Lyrics, Victor Kennedy and Michelle Gadpaille (eds), 241-249. Newcastle: Cambridge Scholars Publishing.
Any other sources not listed here are hyperlinked within the text.
Copyright: Goethe-Institut USA. Spotted a mistake or want to add something? Please let us know in comments below or email us. First-time commenters, please be patient – we will have to manually approve your comment before it appears.
Manya Koetse is the founder and editor-in-chief of whatsonweibo.com. She is a writer, public speaker, and researcher (Sinologist, MPhil) on social trends, digital developments, and new media in an ever-changing China, with a focus on Chinese society, pop culture, and gender issues. She shares her love for hotpot on hotpotambassador.com. Contact at manya@whatsonweibo.com, or follow on Twitter.

China and Covid19
Repurposing China’s Abandoned Nucleic Acid Booths: 10 Innovative Transformations
Abandoned nucleic acid booths are getting a second life through these new initiatives.

Published
2 weeks agoon
May 19, 2023
During the pandemic, nucleic acid testing booths in Chinese cities were primarily focused on maintaining physical distance. Now, empty booths are being repurposed to bring people together, serving as new spaces to serve the community and promote social engagement.
Just months ago, nucleic acid testing booths were the most lively spots of some Chinese cities. During the 2022 Shanghai summer, for example, there were massive queues in front of the city’s nucleic acid booths, as people needed a negative PCR test no older than 72 hours for accessing public transport, going to work, or visiting markets and malls.
The word ‘hésuān tíng‘ (核酸亭), nucleic acid booth (also:核酸采样小屋), became a part of China’s pandemic lexicon, just like hésuān dìtú (核酸地图), the nucleic acid test map lauched in May 2022 that would show where you can get a nucleic test.

Example of nucleic acid test map.
During Halloween parties in Shanghai in 2022, some people even came dressed up as nucleic test booths – although local authorities could not appreciate the creative costume.

Halloween 2022: dressed up as nucliec acid booths. Via @manyapan twitter.
In December 2022, along with the announced changed rules in China’s ‘zero Covid’ approach, nucleic acid booths were suddenly left dismantled and empty.
With many cities spending millions to set up these booths in central locations, the question soon arose: what should they do with the abandoned booths?
This question also relates to who actually owns them, since the ownership is mixed. Some booths were purchased by authorities, others were bought by companies, and there are also local communities owning their own testing booths. Depending on the contracts and legal implications, not all booths are able to get a new function or be removed yet (Worker’s Daily).
In Tianjin, a total of 266 nucleic acid booths located in Jinghai District were listed for public acquisition earlier this month, and they were acquired for 4.78 million yuan (US$683.300) by a local food and beverage company which will transform the booths into convenience service points, selling snacks or providing other services.
Tianjin is not the only city where old nucleic acid testing booths are being repurposed. While some booths have been discarded, some companies and/or local governments – in cooperation with local communities – have demonstrated creativity by transforming the booths into new landmarks. Since the start of 2023, different cities and districts across China have already begun to repurpose testing booths. Here, we will explore ten different way in which China’s abandoned nucleic test booths get a second chance at a meaningful existence.
1: Pharmacy/Medical Booths

Via ‘copyquan’ republished on Sohu.
Blogger ‘copyquan’ recently explored various ways in which abandoned PCR testing points are being repurposed.
One way in which they are used is as small pharmacies or as medical service points for local residents (居民医疗点). Alleviating the strain on hospitals and pharmacies, this was one of the earliest ways in which the booths were repurposed back in December of 2022 and January of 2023.
Chongqing, Tianjin, and Suzhou were among earlier cities where some testing booths were transformed into convenient medical facilities.
2: Market Stalls
In Suzhou, Jiangsu province, the local government transformed vacant nucleic acid booths into market stalls for the Spring Festival in January 2022, offering them free of charge to businesses to sell local products, snacks, and traditional New Year goods.
The idea was not just meant as a way for small businesses to conveniently sell to local residents, it was also meant as a way to attract more shoppers and promote other businesses in the neighborhood.
3: Community Service Center

Small grid community center in Shizhuang Village, image via Sohu.
Some residential areas have transformed their local nucleic acid testing booths into community service centers, offering all kinds of convenient services to neighborhood residents.
These little station are called wǎnggé yìzhàn (网格驿站) or “grid service stations,” and they can serve as small community centers where residents can get various kinds of care and support.
4: “Refuel” Stations
In February of this year, 100 idle nucleic acid sampling booths were transformed into so-called “Rider Refuel Stations” (骑士加油站) in Zhejiang’s Pinghu. Although it initially sounds like a place where delivery riders can fill up their fuel tanks, it is actually meant as a place where they themselves can recharge.
Delivery riders and other outdoor workers can come to the ‘refuel’ station to drink some water or tea, warm their hands, warm up some food and take a quick nap.
5: Free Libraries

image via sohu.
In various Chinese cities, abandoned nucleic acid booths have been transformed into little free libraries where people can grab some books to read, donate or return other books, and sit down for some reading.
Changzhou is one of the places where you’ll find such “drifting bookstores” (漂流书屋) (see video), but similar initiatives have also been launched in other places, including Suzhou.
6: Study Space

Photos via Copyquan’s article on Sohu.
Another innovative way in which old testing points are being repurposed is by turning them into places where students can sit together to study. The so-called “Let’s Study Space” (一间习吧), fully airconditioned, are opened from 8 in the morning until 22:00 at night.
Students – or any citizens who would like a nice place to study – can make online reservations with their ID cards and scan a QR code to enter the study rooms.
There are currently ten study booths in Anji, and the popular project is an initiative by the Anji County Library in Zhejiang (see video).
7: Beer Kiosk

Hoegaarden beer shop, image via Creative Adquan.
Changing an old nucleic acid testing booth into a beer bar is a marketing initiative by the Shanghai McCann ad agency for the Belgium beer brand Hoegaarden.
The idea behind the bar is to celebrate a new spring after the pandemic. The ad agency has revamped a total of six formr nucleic acid booths into small Hoegaarden ‘beer gardens.’
8: Police Box
In Taizhou City, Jiangsu Province, authorities have repurposed old testing booths and transformed them into ‘police boxes’ (警务岗亭) to enhance security and improve the visibility of city police among the public.
Currently, a total of eight vacant nucleic acid booths have been renovated into modern police stations, serving as key points for police presence and interaction with the community.
9: Lottery Ticket Booths

Image via The Paper
Some nucleic acid booths have now been turned into small shops selling lottery tickets for the China Welfare Lottery. One such place turning the kiosks into lottery shops is Songjiang in Shanghai.
Using the booths like this is a win-win situation: they are placed in central locations so it is more convenient for locals to get their lottery tickets, and on the other hand, the sales also help the community, as the profits are used for welfare projects, including care for the elderly.
10: Mini Fire Stations

Micro fire stations, images via ZjNews.
Some communities decided that it would be useful to repurpose the testing points and turn them into mini fire kiosks, just allowing enough space for the necessary equipment to quickly respond to fire emergencies.
Want to read more about the end of ‘zero Covid’ in China? Check our other articles here.
By Manya Koetse,
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China and Covid19
The Hottest Place in China: How Zibo Became a Popular Tourist Destination and an Online Hit
There are even special Zibo BBQ trains now. This is how Zibo barbecue suddenly became the hottest meal of the country.

Published
2 months agoon
April 15, 2023
The old industrial city of Zibo treated students well during their zero Covid quarantine. This spring, they came back to celebrate the city. Their enthusiasm and social media posts were so contagious that the entire country now wants a taste of Zibo barbecue.
In central Shandong province, bordering the provincial capital Jinan to the west, you will find the city of Zibo (淄博). With its 4.7 million inhabitants, the old industrial and mining city was not exactly known as a trendy tourist destination. But that has all changed now. Everybody is talking about Zibo.
For the upcoming May 1st holiday, hotel bookings in Zibo went up 800% compared to 2019, making it one of the most popular destinations in Shandong. The city has especially attracted online attention since March of 2023, with hashtags and hot searches peaking over the previous week.
How did Zibo become such an online sensation, especially among China’s young travelers? The city’s hit status is widely discussed on Chinese social media apps these days. The emergence of such an overnight sensation is usually the result of various factors coming together at the right time, and this is also the case with the hype surrounding Zibo.
Zibo Barbecue
Its appealing barbecue culture is the first and main reason why Zibo is so hot nowadays. The city has been known for its barbecue restaurants for years, and creating a thriving open-air BBQ entertainment environment is also something the local authorities have invested in. They are publicizing Zibo as an ambassador city for “Friendly Shandong” (“好客山东”), the slogan the province uses to promote its image and boost tourism.
The Zibo BBQ experience includes every table having its own small stove and it has that ‘do it yourself’ factor that hotpot-style dinners also have: when the skewers are served, the diners have to grill them themselves and then wrap them in thin pancakes, usually with spring onions.

Zibo barbecue, images via social media.
As one of its tourism promotion initiatives, Zibo has set up special tourist trains and dedicated BBQ bus routes to attract groups of tourists and boost local tourism after the pandemic years. Train ticket sales for May 1st already doubled that of Spring Festival, and tickets for the Beijing South-Zibo route sold out online within a minute the moment they became available.
A Kind City in Difficult Times
Another reason for Zibo’s sudden fame was suggested by some Chinese netizens (including the popular @地瓜熊老六), who said that Zibo played a special role during China’s zero-Covid policy.
Zibo first went trending after a group of students from Jinan went there in March of this year. They came to Zibo because this was where they apparently were quarantined for a while during Covid, and they were well taken care of during their stay.
According to one Zibo local, the students also celebrated their last night in Zibo at the time with a major BBQ feast.
It is said that the students from Jinan wanted to go back to Zibo at this time and spend time there as a way to thank the city – not knowing they would start a viral sensation.
Power of TikTok
Douyin, the Chinese TikTok app, is also at the heart of Zibo’s recent success.
As reported by 36kr, Zibo first became a hot topic on Douyin in early March, when the videos of the initial groups of students taking the high-speed train to Zibo to eat barbecue went viral.
In April, Zibo again hit the hot trending lists on Douyin after one vlogger tried out ten different food stalls in the city and found that they all gave him the right portions or even gave him some extra food for free, reinforcing the idea that Zibo is a hospitable city.
What followed was a snowball effect, from Douyin to Xiaohongshu to Weibo, with videos showing Zibo diners singing together while eating and having a good time spreading all over social media, only increasing the appeal of the city. “Zibo is just all over my timeline,” some commenters wrote on April 15.
Crazy Travel after Covid
According to the Chinese media platform DT Finance (DT财经), Zibo is a destination that especially resonates with Chinese students who have new wishes when it comes to traveling.
Especially during the pandemic and China’s stringent Covid measures, many people have spent a lot of time indoors, quarantined, locked down, and/or unable to travel. Now that spring is here, people want to seize the moment and go out and enjoy their leisure time. This also means that instead of planning longer holidays well in advance, people book shorter, last-minute trips.

Social media pics of Zibo trips.
This is also one of the reasons why Zibo is especially popular among students from Shandong, who can hop on a train, reach their destination, and find themselves enjoying a beer and barbecue within a matter of hours.
Stories from Zibo
In light of the craze surrounding Zibo, there are various stories emerging from the thriving city that only add to its charm. For example, there are many videos showing the lively scenes around BBQ restaurants which went viral.
One visitor needed to catch his train but still wanted a taste of Zibo BBQ, so one female shop owner hurried things along and made sure he got his Zibo dinner (#淄博老板娘为赶高铁小伙1v1烤串#).
Then there was a 95-year-old veteran who visited the Zibo BBQ scene and his visit also made its rounds on social media (#95岁老兵体验淄博烧烤被围观#).
Another trending hashtag is about Zibo’s music events (#淄博音乐节#), about some of the planned events and (rock) concerts taking place in Zibo in late April and early May. “Zibo’s cultural tourism office really understand how to do it,” various commenters wrote, praising how Zibo is not just known for its barbecue restaurants but also for its lively music scene.
Then there are the videos showing an entire crowd singing ‘happy birthday’ because one person is celebrating their birthday.
All in all, it’s clear that Zibo did something right. Especially in these times when so many cities across China are doing all they can to promote their town as a tourist destination (read all about it here), Zibo has proven that consistency is key to success: stay kind, be reliable, but most of all, keep the barbecue hot.
By Manya Koetse , with contributions by Miranda Barnes
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confuciuscries
May 26, 2022 at 5:39 am
ahhhhh. the acceleration of Convergent Devolution and its infiltration into society at large are finally in play. a big salute from our advanced degenerate brethren of the west who LDAR (ie ‘lay down and rot’) and from the 三和大神 in longhua, shenzhen. wuts next??? when will we all finally transform into balding h0mosexual post-op cockroaches?
charles baer
May 29, 2022 at 4:10 am
I enjoyed reading this article .
Suprith
October 13, 2022 at 2:52 pm
I am also lying flat these days. I worked a very hard in school and College to get good grades and I was a topper in my school. But only after graduation, I faced the slap of reality, couldn’t get a decent paying job and had to take up a factory job that paid just 56 cents(US) per hour, and had to struggle a lot. Now with some savings I’ve quit my job and decided to lie flat, actually many people here in India do like this, but they just don’t call it lying flat. Now I’m having peace of mind and calmness in my life.
Though i know i need to go back to work sooner or later, i like this break and even back in work, i won’t toil or work hard, I’ll work just enough to live peacefully, without giving in to society’s expectations..