China Insight
China’s ‘Three Child Era’ Announcement Is Met with Banter and Backlash on Weibo
“The three-child policy is here, and it’s terrifying!”
Published
4 years agoon
Four decades after the introduction of the one-child policy and five years after the start of a two-child policy, the Communist Party of China has now issued a statement on May 31 that all Chinese couples are allowed to have three children.
On May 31, after a meeting by the Politburo, Chinese authorities announced that all married couples would be allowed to have three children. The announcement comes over five years after an earlier law came into effect allowing Chinese couples to have a second child.
On Weibo, the topic immediately became top trending, with the Xinhua News hashtag page on the issue (#三孩生育政策来了#) going from 800 million views to 2.2 billion views within just an hour on Monday afternoon local time.
An illustrated image showing three small children was shared on social media by Xinhua, saying: “The three-child policy is here! Actively responding to the aging population, the Central Committee of the Communist Party of China convened a meeting on May 31 on the implementation of a policy allowing couples to have a third child and interrelated support measures.”
State media outlet China Youth Daily also published an image depicting two children playing on the floor, the text saying: “The three-child policy has come. They will have a brother or sister.”
Loosening policies and plummeting birth rates
Facing a rapidly aging population, China has been loosening its previous ‘one-child policy’ for years.
China initiated the one-child policy in 1979 with an aim to control the nation’s rapid population growth. It was successful in doing so: the government estimates that it prevented over 400 million extra births. The policy has also been blamed for innumerable cases of forced abortions and mandatory sterilizations.
Ethnic minorities or couples in rural areas were already allowed to have more than one child if their firstborn was a girl. Since 2013, couples were entitled to have a second child if they themselves were an only child. Richer families could also choose to have a second child and simply pay the high fine they would get for having another baby.
In October of 2015, the Communist Party of China (CPC) issued an official statement that all couples would be allowed to have two children. That law went into effect on 1 January 2016. Although the new policy led to a brief ‘baby boom’ – birth rates in China rose to their highest level since 2000 – the number still fell short of government estimation’s and the birth rates soon dropped again. In 2019, the birth rate of 10.48 per thousand marked the lowest number since 1949.
More kids, more stress?
When the shift from the one-child policy to a ‘two-child policy’ was announced in 2015, the expected change created a major buzz on social media. Although many people applauded the change in policy, there were also those who thought the end of the one-child policy came too late to counter the slow growth in population.
‘Many Chinese families cannot afford to have a second child,’ was one of the most recurring online comments at the time. For many Chinese couples, as only children, the everyday pressure of taking care of their elderly parents and carrying the financial burden for their own household was already very high. “We need more financial support from the government so that we can actually consider having a second child,” Chinese Weibo users said in 2015.
The introduction of a possible ‘three-child policy’ first became a trending topic on Chinese social media in 2018. In that year, Chinese bloggers and netizens denounced the potential measure in saying that an extension from a ‘two-child policy’ to a ‘three-child policy’ would add to the burden of Chinese women. Such a policy, they argued, would lead to Chinese women facing social expectations to birth a third child. And with supposed longer maternity leaves, they would also face unequal opportunities in the employment market.
But it is not just about the financial burden and economic pressure. In a 2018 column for What’s on Weibo, writer Frankie Huang emphasized that China’s declining birth rates are often explained through an economic lens, while the social and historical background that has shaped the ways Chinese young parents think about family life today is perhaps more crucial in understanding people’s decision to postpone a second child or eschew one entirely. “We must take into account how the One Child Policy made the single child family normative by erasing the experience of having siblings from the lives of millions,” Huang wrote.
The ‘terrifying’ three child era
Looking back at the online sentiments that dominated Chinese social media before, it is perhaps unsurprising that many commenters on social media platforms in China today are somewhat skeptical about the introduction of a ‘three child policy’ (三孩生育政策).
A Weibo poll by Chinese state media outlet Xinhua asking “Are You Ready for the Three Child Policy?” was ridiculed by some when nearly 30,000 people replied “I am not considering it [three kids] at all”, with only a few hundred people indicating a more positive stance on the policy. The poll was apparently soon deleted.
Many people raise issues and concerns that come with having multiple children, including those related to the position of women in the employment market, the high cost of daycare, and children’s education.
One popular comment even suggested that China’s post-80s and post-90s generations deserve to get a medal if they actually had three children, which would mean that – as only children themselves – they would need to look after four elderly parents, three young children, and then continue working while facing a gradually delayed legal retirement age.
“The three-child policy is here, and it’s terrifying!” one popular female Weibo blogger (@Alex绝对是个妞儿) writes: “Many girls around me are already afraid to have one child, and I personally think having one is the limit – I didn’t expect the policy to be so ahead of its time! No kidding, if other supporting policies and guarantees are not in place, it will be very difficult to change women’s willingness to have children. It’s not that we don’t want to have children, it’s not that the policy doesn’t allow us to have children, it’s that once we have children, women’s lives will collapse and fall apart, and that’s what makes women not want to have children.”
“This just gives my parents more reasons to pressure me to find a partner,” others complained.
“This cracks me up. My monthly income is already barely enough to cover for me alone.”
Besides those expressing concerns, there are also many jokes circulating online, such as a supposed Durex ad saying: “I’ll go, you guys have fun.”
In light of the new announcement, an older interview with Chinese businessman Shih Wing-ching (施永青), chairman of the Centaline Group, caused some controversy online when he suggested that Chinese couples should only be allowed to use contraception after having two children. According to the real estate mogul, it would be an effective way to solve China’s declining fertility rates.
“It would be better for him to wear a condom around his brain to protect him from these bewildering thoughts,” one Weibo commenter suggested.
Another topic of public ridicule was the image announcing the ‘three child policy’ by Chinese state media outlet Xinhua for containing a typo, with the wrong character being used in the word 生育, “give birth to” (using 肓 instead of 育).
“Shouldn’t we eliminate illiteracy first before letting people have three kids?” one Weibo user jokingly commented.
Despite all the criticism and online jokes, there are also those who are genuinely happy that having three children is now allowed for all couples. Recurring comments praise the freedom that comes with the loosening of family planning policies: “If you want to have more children, you can. If you don’t want to, you don’t have to.”
One woman on Weibo wrote: “When the two-child policy was introduced, I soon became pregnant with my second child. Yesterday I was thinking if we could try to have a baby girl, and just like that, the ‘three-child policy’ is here!”
By Manya Koetse, with contributions by Miranda Barnes
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©2021 Whatsonweibo. All rights reserved. Do not reproduce our content without permission – you can contact us at info@whatsonweibo.com.
Manya is the founder and editor-in-chief of What's on Weibo, offering independent analysis of social trends, online media, and digital culture in China for over a decade. Subscribe to gain access to content, including the Weibo Watch newsletter, which provides deeper insights into the China trends that matter. More about Manya at manyakoetse.com or follow on X.
China Insight
The Tragic Story of “Fat Cat”: How a Chinese Gamer’s Suicide Went Viral
The story of ‘Fat Cat’ has become a hot topic in China, sparking widespread sympathy and discussions online.
Published
7 months agoon
May 9, 2024The tragic story behind the recent suicide of a 21-year-old Chinese gamer nicknamed ‘Fat Cat’ has become a major topic of discussion on Chinese social media, touching upon broader societal issues from unfair gender dynamics to businesses taking advantage of grieving internet users.
The story of a 21-year-old Chinese gamer from Hunan who committed suicide has gone completely viral on Weibo and beyond this week, generating many discussions.
In late April of this year, the young man nicknamed ‘Fat Cat’ (胖猫 Pàng Māo, literally fat or chubby cat), tragically ended his life by jumping into the river near the Chongqing Yangtze River Bridge (重庆长江大桥) following a breakup with his girlfriend. By now, the incident has come to be known as the “Fat Cat Jumping Into the River Incident” (胖猫跳江事件).
News of his suicide soon made its rounds on the internet, and some bloggers started looking into what was behind the story. The man’s sister also spoke out through online channels, and numerous chat records between the young man and his girlfriend emerged online.
One aspect of his story that gained traction in early May is the revelation that the man had invested all his resources into the relationship. Allegedly, he made significant financial sacrifices, giving his girlfriend over 510,000 RMB (approximately 71,000 USD) throughout their relationship, in a time frame of two years.
When his girlfriend ended the relationship, despite all of his efforts, he was devastated and took his own life.
The story was picked up by various Chinese media outlets, and prominent social and political commentator Hu Xijin also wrote a post about Fat Cat, stating the sad story had made him tear up.
As the news spread, it sparked a multitude of hashtags on Weibo, with thousands of netizens pouring out their thoughts and emotions in response to the story.
Playing Games for Love
The main part of this story that is triggering online discussions is how ‘Fat Cat,’ a young man who possessed virtually nothing, managed to provide his girlfriend, who was six years older, with such a significant amount of money – and why he was willing to sacrifice so much in order to do so.
The young man reportedly was able to make money by playing video games, specifically by being a so-called ‘booster’ by playing with others and helping them get to a higher level in multiplayer online battle games.
According to his sister, he started working as a ‘professional’ video gamer as a means of generating money to satisfy his girlfriend, who allegedly always demanded more.
He registered a total of 36 accounts to receive orders to play online games, making 20 yuan per game (about $2.80). Because this consumed all of his time, he barely went out anymore and his social life was dead.
In order to save more money, he tried to keep his own expenses as low as possible, and would only get takeout food for himself for no more than 10 yuan ($1,4). His online avatar was an image of a cat saying “I don’t want to eat vegetables, I want to eat McDonald’s.”
The woman in question who he made so many sacrifices for is named Tan Zhu (谭竹), and she soon became the topic of public scrutiny. In one screenshot of a chat conversation between Tan and her boyfriend that leaked online, she claimed she needed money for various things. The two had agreed to get married later in this year.
Despite of this, she still broke up with him, driving him to jump off the bridge after transferring his remaining 66,000 RMB (9135 USD) to Tan Zhu.
As the story fermented online, Tan Zhu also shared her side of the story. She claimed that she had met ‘Fat Cat’ over two years ago through online gaming and had started a long distance relationship with him. They had actually only met up twice before he moved to Chongqing. She emphasized that financial gain was never a motivating factor in their relationship.
Tan additionally asserted that she had previously repaid 130,000 RMB (18,000 USD) to him and that they had reached a settlement agreement shortly before his tragic death.
Ordering Take-Out to Mourn Fat Cat
– “I hope you rest in peace.”
– “Little fat cat, I hope you’ll be less foolish in your next life.”
– “In your next life, love yourself first.”
These are just a few of the messages left by netizens on notes attached to takeout food deliveries near the Chongqing Yangtze River Bridge.
As Fat Cat’s story stirred up significant online discussion, with many expressing sympathy for the young man who rarely indulged in spending on food and drinks, some internet users took the step of ordering McDonalds and other food delivery services to the bridge, where he tragically jumped from, in his honor.
This soon snowballed into more people ordering food and drinks to the bridge, resulting in a constant flow of delivery staff and a pile-up of take-out bags.
However, as the food delivery efforts picked up pace, it came to light that some of the deliveries ordered and paid for were either empty or contained something different; certain restaurants, aware of the collective effort to honor the young man, deliberately left the food boxes empty or substituted sodas or tea with tap water.
At least five restaurants were caught not delivering the actual orders. Chinese bubble tea shop ChaPanda was exposed for substituting water for milk tea in their cups. On May 3rd, ChaPanda responded that they had fired the responsible employee.
Another store, the Zhu Xiaoxiao Luosifen (朱小小螺蛳粉), responded on that they had temporarily closed the shop in question to deal with the issue. Chinese fast food chain NewYobo (牛约堡) also acknowledged that at least twenty orders they received were incomplete.
Fast food company Wallace (华莱士) responded to the controversy by stating they had dismissed the employees involved. Mixue Ice Cream & Tea (蜜雪冰城) issued an apology and temporarily closed one of their stores implicated in delivering empty orders.
In the midst of all the controversy, Fat Cat’s sister asked internet users to refrain from ordering take-out food as a means of mourning and honoring her brother.
Nevertheless, take-out food and flowers continued to accumulate near the bridge, prompting local authorities to think of ways of how to deal with this unique method of honoring the deceased gamer.
Gamer Boy Meets Girl
On Chinese social media, this story has also become a topic of debate in the context of gender dynamics and social inequality.
There are some male bloggers who are angry with Tan Zhu, suggesting her behaviour is an example of everything that’s supposedly “wrong” with Chinese women in this day and age.
Others place blame on Fat Cat for believing that he could buy love and maintain a relationship through financial means. This irked some feminist bloggers, who see it as a chauvinistic attitude towards women.
A main, recurring idea in these discussions is that young Chinese men such as Fat Cat, who are at the low end of the social ladder, are actually particularly vulnerable in a fiercely competitive society. Here, a gender imbalance and surplus of unmarried men make it easier for women to potentially exploit those desperate for companionship.
The story of Fat Cat brings back memories of ‘Mo Cha Official,’ a not-so-famous blogger who gained posthumous fame in 2021 when details of his unhappy life surfaced online.
Likewise, the tragic tale of WePhone founder Su Xiangmao (苏享茂) resurfaces. In 2017, the 37-year-old IT entrepreneur from Beijing took his own life, leaving behind a note alleging blackmail by his 29-year-old ex-wife, who demanded 10 million RMB (±1.5 million USD) (read story).
Another aspect of this viral story that is mentioned by netizens is how it gained so much attention during the Chinese May holidays, coinciding with the tragic news of the southern China highway collapse in Guangdong. That major incident resulted in the deaths of at least 48 people, and triggered questions over road safety and flawed construction designs. Some speculate that the prominence given to the Fat Cat story on trending topic lists may have been a deliberate attempt to divert attention away from this incident.
‘Fat Cat’ was cremated. His family stated their intention to take necessary legal steps to recover the money from his former girlfriend, but Tan Zhu reportedly already reached an agreement with the father and settled the case. Nevertheless, the case continues to generate discussions online, with some people wondering: “Is it over yet? Can we talk about something different now?”
However, given that images of the ‘Fat Cat’ avatar have even appeared in Times Square in New York by now (Chinese internet users projected it on one of the big LED screens), it’s likely that this story will be remembered and talked about for some time to come.
UPDATE MAY 25
On May 20, local authorities issued a lengthy report to clarify the timeline of events and details surrounding the death of “Fat Cat,” which had attracted significant attention across China.
The report concluded that there was no fraud involved and that “Fat Cat” and his girlfriend were in a genuine relationship. Tan did not deceive “Fat Cat” for money; the transfers were voluntary. Furthermore, Tan returned most of the money to his parents.
The gamer’s sister is reportedly still being investigated for potentially infringing on Tan’s privacy by disclosing numerous private details to the public.
In the end, one thing is clear in this gamer’s tragic story, which is that there are no winners.
By Manya Koetse
– With contributions by Miranda Barnes and Ruixin Zhang
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China Brands, Marketing & Consumers
A Brew of Controversy: Lu Xun and LELECHA’s ‘Smoky’ Oolong Tea
Chinese tea brand LELECHA faced backlash for using the iconic literary figure Lu Xun to promote their “Smoky Oolong” milk tea, sparking controversy over the exploitation of his legacy.
Published
7 months agoon
May 3, 2024It seemed like such a good idea. For this year’s World Book Day, Chinese tea brand LELECHA (乐乐茶) put a spotlight on Lu Xun (鲁迅, 1881-1936), one of the most celebrated Chinese authors the 20th century and turned him into the the ‘brand ambassador’ of their special new “Smoky Oolong” (烟腔乌龙) milk tea.
LELECHA is a Chinese chain specializing in new-style tea beverages, including bubble tea and fruit tea. It debuted in Shanghai in 2016, and since then, it has expanded rapidly, opening dozens of new stores not only in Shanghai but also in other major cities across China.
Starting on April 23, not only did the LELECHA ‘Smoky Oolong” paper cups feature Lu Xun’s portrait, but also other promotional materials by LELECHA, such as menus and paper bags, accompanied by the slogan: “Old Smoky Oolong, New Youth” (“老烟腔,新青年”). The marketing campaign was a joint collaboration between LELECHA and publishing house Yilin Press.
The slogan “Old Smoky Oolong, New Youth” is a play on the Chinese magazine ‘New Youth’ or ‘La Jeunesse’ (新青年), the influential literary magazine in which Lu’s famous short story, “Diary of a Madman,” was published in 1918.
The design of the tea featuring Lu Xun’s image, its colors, and painting style also pay homage to the era in which Lu Xun rose to prominence.
Lu Xun (pen name of Zhou Shuren) was a leading figure within China’s May Fourth Movement. The May Fourth Movement (1915-24) is also referred to as the Chinese Enlightenment or the Chinese Renaissance. It was the cultural revolution brought about by the political demonstrations on the fourth of May 1919 when citizens and students in Beijing paraded the streets to protest decisions made at the post-World War I Versailles Conference and called for the destruction of traditional culture[1].
In this historical context, Lu Xun emerged as a significant cultural figure, renowned for his critical and enlightened perspectives on Chinese society.
To this day, Lu Xun remains a highly respected figure. In the post-Mao era, some critics felt that Lu Xun was actually revered a bit too much, and called for efforts to ‘demystify’ him. In 1979, for example, writer Mao Dun called for a halt to the movement to turn Lu Xun into “a god-like figure”[2].
Perhaps LELECHA’s marketing team figured they could not go wrong by creating a milk tea product around China’s beloved Lu Xun. But for various reasons, the marketing campaign backfired, landing LELECHA in hot water. The topic went trending on Chinese social media, where many criticized the tea company.
Commodification of ‘Marxist’ Lu Xun
The first issue with LELECHA’s Lu Xun campaign is a legal one. It seems the tea chain used Lu Xun’s portrait without permission. Zhou Lingfei, Lu Xun’s great-grandson and president of the Lu Xun Cultural Foundation, quickly demanded an end to the unauthorized use of Lu Xun’s image on tea cups and other merchandise. He even hired a law firm to take legal action against the campaign.
Others noted that the image of Lu Xun that was used by LELECHA resembled a famous painting of Lu Xun by Yang Zhiguang (杨之光), potentially also infringing on Yang’s copyright.
But there are more reasons why people online are upset about the Lu Xun x LELECHA marketing campaign. One is how the use of the word “smoky” is seen as disrespectful towards Lu Xun. Lu Xun was known for his heavy smoking, which ultimately contributed to his early death.
It’s also ironic that Lu Xun, widely seen as a Marxist, is being used as a ‘brand ambassador’ for a commercial tea brand. This exploits Lu Xun’s image for profit, turning his legacy into a commodity with the ‘smoky oolong’ tea and related merchandise.
“Such blatant commercialization of Lu Xun, is there no bottom limit anymore?”, one Weibo user wrote. Another person commented: “If Lu Xun were still alive and knew he had become a tool for capitalists to make money, he’d probably scold you in an article. ”
On April 29, LELECHA finally issued an apology to Lu Xun’s relatives and the Lu Xun Cultural Foundation for neglecting the legal aspects of their marketing campaign. They claimed it was meant to promote reading among China’s youth. All Lu Xun materials have now been removed from LELECHA’s stores.
On Chinese social media, where the hot tea became a hot potato, opinions on the issue are divided. While many netizens think it is unacceptable to infringe on Lu Xun’s portrait rights like that, there are others who appreciate the merchandise.
The LELECHA controversy is similar to another issue that went trending in late 2023, when the well-known Chinese tea chain HeyTea (喜茶) collaborated with the Jingdezhen Ceramics Museum to release a special ‘Buddha’s Happiness’ (佛喜) latte tea series adorned with Buddha images on the cups, along with other merchandise such as stickers and magnets. The series featured three customized “Buddha’s Happiness” cups modeled on the “Speechless Bodhisattva” (无语菩萨), which soon became popular among netizens.
However, the ‘Buddha’s Happiness’ success came to an abrupt halt when the Ethnic and Religious Affairs Bureau of Shenzhen intervened, citing regulations that prohibit commercial promotion of religion. HeyTea wasted no time challenging the objections made by the Bureau and promptly removed the tea series and all related merchandise from its stores, just three days after its initial launch.
Following the Happy Buddha and Lu Xun milk tea controversies, Chinese tea brands are bound to be more careful in the future when it comes to their collaborative marketing campaigns and whether or not they’re crossing any boundaries.
Some people couldn’t care less if they don’t launch another campaign at all. One Weibo user wrote: “Every day there’s a new collaboration here, another one there, but I’d just prefer a simple cup of tea.”
By Manya Koetse
[1]Schoppa, Keith. 2000. The Columbia Guide to Modern Chinese History. New York: Columbia UP, 159.
[2]Zhong, Xueping. 2010. “Who Is Afraid Of Lu Xun? The Politics Of ‘Debates About Lu Xun’ (鲁迅论争lu Xun Lun Zheng) And The Question Of His Legacy In Post-Revolution China.” In Culture and Social Transformations in Reform Era China, 257–284, 262.
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