At a news conference for China’s National People’s Congress (NPC) Standing Committee last Sunday, an amendment of the Family Planning Law was announced to cancel China’s so-called “late marriage leave” (晚婚假).
The amendment to the family planning law has come into effect on January 1st, 2016. Most newlyweds were previously entitled to a 3-day marriage leave plus the additional ‘late marriage leave’ that ranged from 7-30 days, depending on local policies. In China, the legal marriage age is 22 for men, and 20 for women. The ‘late marriage leave’ was meant for anyone who got married three years after their legal marriage age. With the revised policy, all Chinese newlyweds, no matter age or location, are only entitled to a 3-day leave.
The late marriage leave was introduced at the time of the one-child policy to encourage people to postpone marriage and childbirth (“晚生晚育”) in order to help control China’s population growth. Now that China has started to adopt the two-child policy , the government no longer intends to encourage people to marry later on in life.
On Sina Weibo, thousands of netizens commented on the news under the hashtag of “late marriage leave cancelled” (#晚婚假取消#). Many of them speak out against the new policy, believing that couples should be allowed longer paid leaves, also now that the two-child policy has been implemented.
“The government wants us to deliver more babies, but doesn’t help to reduce our stress.”
“The new policy just doesn’t make sense to me at all,” says Weibo user “ZPPPPL”: “The fact is that those who get married late need more vacations. The government wants us to deliver more babies, but doesn’t help to reduce our stress, nor does it offer us better welfare. That’s so unwise!”
According to Zhang Chunsheng (张春生), the head of legal affairs at the National Health and Family Planning Commission, the average marriage age for Chinese is now 25. This is already older than the previously established ‘late marriage’ standard age.
User “Jennifer” does not understand why the late marriage leave policy coincides with the implementation of the two-child policy: “I don’t think couples will get married earlier just so they can have two kids. Getting married late is related to higher education and improved living conditions – that’s the reason why so many people choose to get married after 25 nowadays. We really need those longer marriage leaves to have a break.”
“The 30 day paid marriage leave was the sole motivation to tie the knot.”
Employees working at state-owned companies in China are entitled to five days of paid vacation per year. The late marriage leave is very important for many of them. Over the past few decades, Chinese couples have come to view the ‘late marriage leave’ as their right. Now that this right has been taken from them, many go online to vent their anger and voice their disappointment, saying they were already looking forward to their late marriage leave for a long time.
According to some netizens, the 30-day paid marriage leave was “the sole motivation to tie the knot”.
A user nicknamed “Heavy Manual Labor” complains: “The late marriage leave is a precious vacation for me, and now it’s canceled. The government really takes extreme measures to push those twenty- or thirty-somethings who are still unwed to get married and have two kids.”
Medical worker “Eileen” writes: “I don’t have enough time to get rest. The prospect of the late marriage leave was extremely important to me. What can I expect now that it is canceled? The government doesn’t encourage us to get married late now, but it also doesn’t encourage getting married young by offering any favorable policies.”
“How are we supposed to make make babies without our honeymoon?”
Aside from the worries of not getting that much-needed vacation, many netizens also worry about more practical issues, fearing that three days is not enough time to prepare for the wedding, let alone to go on a honeymoon.
User “Miss Wang” writes that three days is nowhere near enough time to cope with all the concerns before and after the wedding: “Have you ever considered the needs of couples who work far away from their hometowns, and who will already spend days just to get home for the wedding? You can’t just change the policy like it’s a game. This must be a joke.”
Another user “Jugeng Xiaoran” adds: “We need more than three days to prepare the wedding banquet. What about the honeymoon? Who wants to get married if we don’t even have time for a honeymoon? And how are we supposed to make babies without our honeymoon?”
“I will still marry late, I won’t have two kids, I am the boss of my own life.”
A number of Weibo users also criticize the government and the Party from a human rights perspective. “How many kids we want should be our own business. It’s our rights. But in China, it’s decided by the government. No wonder so many Chinese choose to migrate to other countries,” one user says.
“Go ahead and cancel our welfare,” user “RiveGauche” continues: “I will still marry late, I won’t have two kids, I am the boss of my own life. Meanwhile, I will work harder so that I can move to another country where there actually are human rights.”
The cancelation of China’s late marriage came without warning, and took five days from its announcement to its enforcement. Many netizens are caught by surprise, and suggest a ‘deadline cushion’ for future change in policies. Weibo user Vincent writes: “The cancelation itself is unreasonable, but what’s more, there is barely a buffer period for it. These kind of distressing policies will bring about social unrest.”
The amendment has led to a wave of last-minute marriage registrations. Since it passed on December 27, many couples rushed to get registered by January 1st so they would still be entitled to the late marriage leave.
According to the Beijing Civil Affairs Bureau, there was a 30 percent increase in marriage registrations compared to the same period last year. In Shenzhen, the wedding registration offices were flooded with couples who hoped to get registered before the new rule would go into effect. “Getting registered for the sake of the late wedding leave” (#为晚婚假扎堆领证#) even became a hot topic on Sina Weibo.
One Weibo blogger predicts that China’s divorce application offices will be packed within a year. Another netizen agrees, and says that in China, marriage choices are distorted by policies. “And that is pathetic,” he concludes.
©2016 Whatsonweibo. All rights reserved. Do not reproduce our content without permission – you can contact us at email@example.com.
Looking at Your Phone While Crossing the Road Will Now Cost You Money in Zhejiang
Pedestrians looking at their phones while crossing the road are getting a red light in Zhejiang.
Zhejiang Province in eastern China has recently launched a new policy: pedestrians crossing the road while looking at their phone risk getting a 50 RMB ($7) fine.
The policy has been attracting the attention of netizens on Chinese social media, where the so-called “Bowed head clan” (dītóuzú 低头族) – a slang word for smartphone-addicted people – has been a recurring hot topic.
People paying more attention to their phone than watching traffic while crossing the road can lead to very dangerous situations. Some graphic videos making their rounds on Weibo today show security camera footage of people getting run over by cars while looking at their phone.
The majority of people responding to the hashtag “Should people be fined for looking down to their phone while crossing the road?” (#低头玩手机过马路该罚款吗#) agree that this kind of behaviour is a risk to traffic safety, but some wonder if a small fine would be effective in combating this problem.
Some cities in China have introduced sidewalks with a “phone lane” and “no phone lane” over previous years, with Chongqing being the first city to do so in 2014.
As of earlier this year, the Pedestrian Council of Australia is also looking to implement a law that makes it possible to fine pedestrians who cross the road while looking at their phones.
In Honolulu, the ‘distracted walking law’ already makes it illegal for people to be distracted by their cellphones while walking in a crosswalk.
“Fine them!”, some commenters on Weibo say: “And also fine those people using their phone while driving their electric bicycles!”
“I’m not sure about the fine,” another person says: “I only know I bumped into a tree today walking looking at my phone..”
For many commenters, however, the issue is a no-brainer: “Just don’t use your phone while crossing the road. Personal safety comes first.”
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‘American Factory’ Sparks Debate on Weibo: Pro-China Views and Critical Perspectives
‘American Factory’ stirs online discussions in China.
Even as China posts its lowest industrial output growth since 2002, Weibo’s ongoing reaction to Netflix documentary American Factory is rife with declarations of the Chinese manufacturing sector’s impending victory over its US rival. This, however, is not the full story.
The first documentary distributed by Higher Ground Productions, owned by former US President and First Lady, Barack and Michelle Obama, American Factory painted a damning picture of Trump’s protectionist policies.
US manufacturing cannot keep up with the brute efficiency of its Chinese competitors. The story of a shuttering American factory revived by Chinese investment and an influx of Chinese workers, opening up a Pandora’s Box of cultural clashes, paints a telling, but pessimistic, picture of the current strategic conflict between the two superpowers, from the ground-up.
Despite the Great Firewall, Chinese netizens found ways to watch the documentary, that was made by Ohio filmmakers Steve Bognar and Julia Reichert. Temporary links to streaming and subtitle services litter the Chinese Internet, making any accurate count of total mainland viewership nigh-impossible. However, one indication of the film’s popularity among mainlanders was the 259,000 views for a trailer posted on Bilibili.
One likely reason for netizens’ interest is that it neatly plays into Chinese state media rhetoric on the US-China trade war.
The inevitability of China’s rise up the global supply chain (and a corresponding decline on the US side) is a recurring theme in opinion pieces penned by the likes of Xinhua and Global Times, but also an increasingly louder cacophony of bloggers.
“American Factory shows that the US will probably lose out to China in manufacturing.”
One Chinese company (Wind资讯) posted on Weibo that “what Obama means in this film, in a very oblique way, is that anti-globalization will produce a lose-lose scenario.”
The official Weibo account of Zhisland, a Chinese networking platform for entrepreneurs around the world (@正和岛标准) posted a review of the Netflix film titled: “Behind the Popularity of American Factory: Time Might Not Be on America’s Side” (“《美国工厂》走红背后：时间，或许真的不在美国那边了“).
It warns the audience right off the bat to “not assume that this film will promote cooperation between China and the United States. In contrast, it will surely stir up mixed feelings among both audiences.”
“American Factory shows that the US will probably lose out to China in manufacturing,” Zhisland writes. The article argues that China will win out due to its lower labor costs, lack of trade unions, and more disciplined managerial styles. “It’s an uneven playing field,” the author continues: “Time may not be on America’s side.”
Toward the end, the author claims: “We are about to enter a new era in which China will gradually become the most dominant player in the global marketplace.”
The fact that many on Weibo shared these kinds of pieces as a reaction to the documentary suggests there is confirmation bias at work here. As is common on Weibo and other social media, comments on the pieces like the above simply rattle unsubstantiated claims, frequently descending into ad hominems.
Another Weibo user (@用户Mr.立早) adds comments when sharing the above article: “The American workers repeat Trump’s mantra, but won’t act on it. They’ve been idling for almost a century. They’re hopeless.”
“American Factory tells you: separate the US economy from China, and the US will go bankrupt.”
Chinese state media also chimed in on how American Factory proved their most important talking points on the ongoing US-China trade conflict.
Xinmin Evening News, an official newspaper run by the Communist Party’s Shanghai Committee, published an article by Wu Jian called “American Factory Tells You: Separate the US Economy from China, and the US Will Go Bankrupt” (“《美国工厂》告诉你：将美国经济从中国分离，美国会破产“).
In this piece, Jian claims that “in the age of globalization, ties between China and the US cannot be cut. Using high tariffs to force U. S. manufacturing return to the States… is simply not realistic. Separate the US economy from China, and the U.S. will go bankrupt.”
The article was also shared widely on Weibo. Thepaper.cn, an online news site affiliated with Shanghai United Media Group, published a review titled “American Factory: The Things that Are Spelled Out and the Things that are Implied” (“《美国工厂》：那些说出来的，和没有说的“).
The author, Xu Le, writes: “What struck me most about the film was the look on the faces of the American workers. All of them … had the same burnt-out expression… Their faces reminded me of photos of people in the late Qing Dynasty. That dull expression reflects a civilization in decline.”
In the film, When American foremen visit a factory run by glass manufacturer Fuyao in China, they are alarmed to see Chinese workers picking up glass shards without safety glasses or cut-resistant gloves.
Xu comments: “Why is it that Chinese workers are able to put up with even more drudgery while being paid far less than their American counterparts? This is something we Chinese are very familiar with.”
“Are you the glory, or are you the cost of the glory?”
Qin Hui, professor of history at Tsinghua University, once argued that China’s economic growth isn’t because of economic liberalism or government oversight, but because of China’s refusal to guarantee certain basic human rights.
In Maoist China, the state stripped the underprivileged of all political power in the name of the greater good dictated by socialist dogma. Post-Mao China continues to exploit the underprivileged, but now for monetary gain. He called it China’s “advantage” of “low human rights.”
Despite the nationalism sentiment fanned by American Factory, it has also provoked reflection on China’s advantage of low human rights summarized by Qin Hui.
Weibo user ‘Zhi21’ (@ZHI2i), a recent college graduate, writes on Weibo: “I just finished an internship at a factory. I worked 12 hours a day. More than 11 hours of every shift was spent on my feet without stopping, just to keep up with the assembly line. It didn’t make sense to me. After watching American Factory, I feel like American workers are lucky to only work 8 hours a day. That’s why the production costs are higher in the States. They pay too much attention to whether or not workers are comfortable.”
Another Weibo blogger (@GhostSaDNesS) notes that “in American Factory, Fuyao employees believe that to work is to live. They defend the interests of capitalists while they are actively exploited. Unions in the West chose human rights, Chinese capitalists chose profit, and Chinese workers have no choice at all.”
Some of these posts were apparently censored; threads that displayed as having over 200 comments only showed 12, and users complained that their posts were being deleted or made invisible to other users by Weibo censors. “They didn’t give any explanation,” one blogger wrote: ” I only expressed that I felt sorry for the people at the bottom. I didn’t question the system. I didn’t ask to change society.”
Views like that of @Crimmy_Excelsior (“I was confused. Which country is the capitalist one and which country is the socialist one?“) are apparently sensitive enough to be taken offline – they touch upon the tension between the CCP’s espousal of Marxist-Leninism and the plight faced by hundreds of millions of Chinese that have their working conditions driven down by capitalist markets.
Many users don’t buy into nationalist interpretations of the film, and argue that economic gain achieved at the expense of human rights is shameful. @陈生大王 raises a poignant question: “This is a glorious time for China, but I hope this film inspires you to think about who you really are as an individual. Are you the glory, or are you the cost of the glory?”
“The cost of the glory” is derived from a quip popular on China’s internet. The Chinese government often urges its citizens to rally together, using the rhetoric, “We must win this trade war at all cost.” Some netizens then twisted the phrase, saying, “We must win this trade war at all cost, and we later find out that we are the cost.”
“China’s prosperity did not just happen overnight – Chinese people worked hard to make it happen.”
Even among those in favor of China’s controversial work ethics, there have been concerns over the status quo. Earlier this year, engineers in the tech industry publicly aired their grievances about their “996” lifestyle. The term refers to a high-pressure work schedule of 9am to 9pm, six days a week. This is the kind of life workers in Fuyao are living, with no hope of improvement – they are that the company would find a replacement in no time, making any form of complaining moot.
Recent events in mainland China only increase the credibility of this representation. Factory workers at Jasic, a maker of welding machinery in Shenzhen, attempted to start a union last year. All those involved were fired. A number of college students and activists who actively supported the workers were detained and persecuted.
According to the “China Labor Movement Report (2015-2017)” by China Labor Bulletin (a NGO based in Hong Kong that promotes and defends workers’ rights in the People’s Republic of China) “intensification of social conflicts, including labor-capital conflicts, has crossed a tipping point, and directly threatens the legitimacy of the regime.”
More conspicuously, there are netizens that don’t buy the narrative that Chinese workers are innately “tougher” than their American counterparts. As user @胡尕峰 observes: “(In the film), a new Chinese CEO explains to his fellow Chinese that Americans have been encouraged too much growing up, and can’t take criticism. Chinese born after 2000 have been raised the same way! In my circle of friends, some mothers nearly faint when their babies are finally able to poop. Is China going to end up the same as America?”
American Factory’s objective portrayal of cultural shocks between American and Chinese workforces clearly generated thoughtful reflections and incisive criticism from a sizeable number of netizens, while also being another reason for Chinese state media to highlight the rise of China in the global market.
The chairman of Fuyao Group, Cao Dewang, made headlines this week with the quote: “China’s prosperity did not just happen overnight – Chinese people worked hard to make it happen.” “We indeed worked hard for it,” some commenters agreed: “That’s definitely true.”
Edited by Eduardo Baptista
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