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The Never-Ending Drama: Ma Rong Accuses Wang Baoqiang of Violent Attack, Netizens Don’t Buy It

A messy story is flooding Weibo today, as Chinese celebrity Ma Rong accuses ex-husband Wang Baoqiang of assault.

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It is the never-ending drama: China’s most famous divorced celebrity couple Ma Rong and Wang Baoqiang once again hit the top trending lists on Chinese social media. This time, it concerns an alleged violent outburst during which Ma Rong was injured.

Ever since the 2016 split between Chinese celebrities Wang Baoqiang (王宝强) and his ex-wife Ma Rong (马蓉), the former couple keeps on making headlines. On Sunday, December 2nd, the hashtag “Wang Baoqiang Beats Up Ma Rong” (#王宝强殴打马蓉#) went trending on Weibo, receiving some 520 million views at time of writing (update: the hashtag page has since been taken offline).

According to various Chinese media, Chinese actress Ma Rong stated that her ex-husband attacked her when she wanted to take her children with her in the early morning on Sunday. The children allegedly were not present when the altercation occurred.

Ma Rong claimed that she was hit and kicked in the head and back by Wang, who was accompanied by “four or five” others.

Dramatic photos of a seemingly injured Ma Rong have spread on social media, along with photos of her in the hospital.

A video issued by Sina Entertainment News on Sunday shows Ma Rong lying in her (hospital) bed crying, telling the interviewer that Wang has previously been abusive towards her and their two children.

But there is also another side to this murky story, as security footage from surveillance cameras at Wang’s house have leaked, reportedly showing that Ma came to Wang’s house with her mother on Saturday night around 19.00 to “cause a scene”, carrying scissors with her to intimidate Wang’s family. The footage shows how a woman, said to be Ma Rong, jumps up to the camera in an apparent attempt to sabotage it.

According to an “insider” quoted by Sina Entertainment, Ma and her mother were apparently involved in an altercation with Wang Baoqiang’s mother, although these rumors have since been refuted by Ma’s family.

A report on Jinri Toutiao also claims that the altercation had already started on Saturday night, and that police were present at the scene around 23.00 in an ongoing confrontation that allegedly lasted the entire night.

Wang’s mother, who was present at the scene, was apparently so shaken by the turmoil, that she reportedly was also checked into a local hospital with “palpitations” on Saturday night.

Photos surfacing on Weibo supposedly show how Ma Rong is lying on the floor in Wang’s home, while security staff is present at the scene.

As the situation is somewhat messy, and details are still unclear, most netizens side with Wang Baoqiang and are not buying Ma’s story, suggesting the photos of the injured actress have been staged. Ma Rong has become very unpopular since her divorce from Wang, with many calling her a “gold digger.”

“She’s a very good actress,” many commenters say. “There’s seriously something wrong with her,” others write.

The first memes on today’s case are also surfacing on WeChat and Weibo, with some photoshopping Ma’s photo on a magazine cover of Zhiyin (知音), an old Chinese magazine known for telling dramatic and sensationalized social stories.

Others post the dramatic photo with the underline: “Oh, my head hurts.”

Chinese actor Wang Baoqiang, known for his roles in films such as Blind Shaft (2003) and A Touch of Sin (2013), is highly popular in China. Born into a poor rural family in Hebei Province, the former migrant construction worker rose to fame when he was cast in his first movie. With his rural-to-urban, migrant-to-actor story, Wang has come to represent the Chinese dream in the eyes of many.

In 2016, Wang Baoqiang publicly announced on Weibo that after seven years of marriage, he was divorcing Ma Rong as an exposed illicit affair between his wife and his manager Song Zhe (宋喆) had damaged his marriage “beyond repair.”

Wang Baoqiang announced on Weibo that his wife betrayed him and that he was getting a divorce.

At the time, the exposure of the alleged relationship between Ma Rong and manager Song Zhe hit Weibo like an earthquake, with millions of netizens jumping on the discussion – many of them scolded Ma and alleged she had only married the Chinese film star for his money. With ten billion views, it became one of the all-time biggest topics on Weibo.

Wang and Ma in happier times.

The story has continued to attract people’s attention. A year after the initial separation, Song Zhe was arrested in Beijing for embezzlement – a topic that immediately became trending on Chinese social media.

The various court cases between Wang and Ma Rong, who first sued her estranged husband for defamation of character and then refused to sign the divorce papers, has also recurrently been in the media.

According to the latest reports, Ma has now left the hospital. A video that is spreading on Weibo shows how a woman, supposedly Ma Rong, is carried out of the hospital and is put inside a car, while reporters are running after her (see embedded tweet below).

At time of writing, Wang has not posted any statement regarding this incident on his Weibo page, where he has more than 28 million fans.

By Manya Koetse and Miranda Barnes

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Stories that are authored by the What's on Weibo Team are the stories that multiple authors contributed to. Please check the names at the end of the articles to see who the authors are.

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    Reyna

    December 30, 2018 at 11:58 pm

    Okay I’m from the united states and here in our country we have rules to follow and not only that we all as humans have rights Just like our animals do too ……know I got a question to the news and press and y’all’s fucked up president that should have sham agaist those who eat animals …..Do u fucken freaks realize were and. Who made them animals…..There’s only one God we were all made the image of him …..no fucken fat ass boota is ur God….he said in the only one. Bible holy Bible you shall not bow down to no other iodel but me.for I’m a jealous god….too he said eat all the fish u want not dogs or cat …they also feel they hurt plus when ur hurting they know …….so I hope with this the president needs to know u have ur people that r here in the united states ….what would happen if we all nation would get together round up all ur fucked up people and cook them and let our dogs eat them ….I would love to see that …why you all say im not Chinese I m not Japanese ….well get this u all r the same and look the same …not only that ur woman r known to be the number one hores and that’s why r man from the army come back with aids ..u people from that side are sick God will deal with u assholes over there ….u mother fuckers act like u going hungry ….bet ur fucken fat ass boota will not save u bull shit ur Bible is man mad read carefully u dum ass …..then for u and I hope ur president reads this ……then for u too make it a better world show psitive it’s about killing And who has more power …well baby u can make all bombs and what not ….but God’s says you will not destroy what I build only he can ….we r living in the last day I’m not perfect but I know one thing u all chines Japanese and so on he’s gonna deal with you all first or second ….but I’m gonna make this a big thing here in the united states may be our faget no good president will help them animals cause he needs to remember he’s in the White House because of us us citizens …that’s why so we people should have say so to…..stop eating them r u really that stupid

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China Society

The Concept of ‘Involution’ (Nèijuǎn) on Chinese Social Media

Nèijuǎn (involution) has become a commonly used term on Chinese social media, but what is it?

Manya Koetse

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Chinese TV drama A Love for Dilemma (“小舍得”) has reignited an ongoing debate about the problem of ‘involution’ in Chinese society today.

A scene from the Chinese TV drama A Love for Dilemma (“小舍得”) has reignited online discussions on the concept of nèijuǎn 内卷, “involution,” which was also a top buzzword in China in 2020.

A Love for Dilemma is a 2021 TV drama directed by Zhang Xiaobo (张晓波), who also worked on other hit series including Nothing But Thirty. This season’s popular TV drama A Love for Dilemma is themed around family, parenting, and China’s competitive education system.

In the series, two stepsisters compete against each other over the school results of their children. The family’s ‘grandpa’, played by famous actor Zhang Guoli (张国立), tries to create harmony around the dinner table between his daughter and stepdaughter, but the rivalry between the two and how they raise their children intensifies nevertheless.

Scene from A Love for Dilemma.

While stepsister Tian Yulan urges her little son to work hard in school and focus on his grades so that he can go to the best high school and university, sister Nan Li places more emphasis on the general development of her children and wants them to enjoy their childhood. Both mothers, however, question their own choices when facing challenges with how their children perform at school.

The specific scene that has ignited current discussions is a dialogue between the husbands of the sisters, who sit outside to talk about the education system and how it sometimes feels like everyone is in a theatre watching a show together until one person stands up from their seat. This makes it necessary for other members of the audience to also stand up, until everybody is standing.

The dialogue continues, with the two talking about how it does not stop at the people standing up. Because then there are those who will take it a step further and will stand on their seats to rise above the others. And then there are even those who will grab a ladder to stand higher than the rest. But they are still watching the same show and their situation has actually not changed at all – except for the fact that everybody is now more uncomfortable than they were before.

Many netizens found it striking how this dialogue explains how the term ‘involution’ is used in China nowadays. After the show aired, the hashtag “How to commonly explain involution” (#如何通俗解释内卷#) became a trending topic in the week of April 19, receiving 260 million views in a few days.

 
What Is ‘Involution’?
 

As explained by Jialing Xie in this top buzzword article on What’s on Weibo, involution describes the economic situation in which as the population grows, per capita wealth decreases. Since recently, this word has come to be used to represent the competitive circumstances in academic or professional settings in China where individuals are compelled to overwork because of the standard raised by their peers who appear to be even more hardworking.

The term ‘involution’ and how it is used today comes from a work by American anthropologist Clifford Geertz titled Agricultural Involution – The Processes of Ecological Change in Indonesia (1963). In this work, Geertz explores the agricultural dynamics in Indonesia during the colonial period’s Cultivation System, where a radical economic dualism existed within the country: a foreign, Dutch economy and a native, Indonesian economy (p. 61-62).

Geertz describes how the Javanese faced a deepening demographic dilemma as they saw a rapidly growing population but a static economy, while the Dutch, who organized Javanese land and labor, were only growing in wealth (69-70). Agricultural involution is the “ultimately self-defeating process” that emerged in Indonesia when the ever-growing population was absorbed in high labor-intensive wet-rice cultivation without any changing patterns and without any progress (80-81).

When Geertz used the term ‘involution’ to describe the dynamics in Indonesia, he built on the work of another American anthropologist, namely Alexander Goldenweiser, who also used the term to describe “those culture patterns which, after having reached what would seem to be a definitive form, nonetheless fail either to stabilize or transform themselves into a new pattern but rather continue to develop by becoming internally more complicated” (Geertz 1963, 81).

 
The Involution Concept in the Chinese Context
 

The popular use of the Chinese translation of ‘involution’, nèijuǎn 内卷, started to receive attention in Chinese media in 2020. It is deviating from the original use of the term and is meant to explain the social dynamics of China’s growing middle class.

As suggested in the article “‘Involution’: The Anxieties of Our Time Summed Up in One Word” by Zhou Minxi (CGTN), the popularity of the term comes from “a prevalent sense of being stuck in an ever so draining rat race where everyone loses.”

China’s ever-growing middle class is now facing the question of how they and their children can remain in the middle class in a situation where everyone is continuously working harder and doing all they can to rise above the rest. Xiang Biao, a professor of social anthropology at Oxford University, is quoted by Zhou:

The lower class still hopes to change their fate, but the middle and upper classes aren’t so much looking upward, and they are marked by a deep fear of falling downward. Their greater fear is perhaps losing what they already have.”

The term ‘involution’ often comes up together with criticism on China’s ‘996’ work system (working from 9am-9pm, 6 days a week). Although Alibaba founder Jack Ma once called the 12-hour working day a “blessing,” the system is a controversial topic, with many condemning how Chinese (tech) companies are exploiting their employees, who are caught in a conundrum; they might lose their sanity working such long hours, and might lose their job and future career prospects if they refuse to do so.

But the term also comes up when discussing China’s education system, where competition starts as early as kindergarten and the pressure on children to succeed in the ‘gaokao’ college entrance exam starts many years before it takes place.

This image shows the “juan” 卷 character from ‘nei juan’ (involution) changing into a person on their bike with laptop. Image via http://www.bajieyou.com/new/431e6ef39aac4a6da232671122f66ff4

This discussion also came up with a now-famous image of a student riding his bike while also working on his laptop, using every moment to study. This was then also called “Tsinghua Inversion” (清华内卷), referring to one of China’s top universities, where competition is so vicious that students must double their efforts to catch up with others.

 
‘Involution’ Discussions on Chinese Social Media
 

By mid-2020, ‘involution’ attracted the attention on Weibo when popular academic accounts started discussing the term. Recently, ‘involution’ is used so often on Chinese social media that it has already gone beyond its original context, leading to many people discussing its meaning.

“We are forced to work overtime and are unable to resist, and yet it seems that everyone is doing it out of free will,” one Weibo user says, with another person adding: “The abnormal state of inversion has already become our normal state.”

A popular legal blogger (@皇城根下刀笔吏) on Weibo writes:

It is an internal bottomless vicious cycle of competition. For example, everyone used to work eight hours per day, five days per week. Then one company comes up where people work twelve hours per day, six days per week. Then this company will have major competitive strength in the market economy. But the outcome is that other companies are also compelled to do the same in order to compete. As time goes by, all companies will shift to a twelve-hour workday, six days a week, and job applicants entering the market can’t find any eight-hour workday positions for five days a week anymore. So, if another company wants to beat its competitors, it will have to introduce a seven-day workweek. And then other companies will need to follow in order to make a living. That is involution.”

By now, there are various images and memes that have come to represent the meaning of ‘involution’ in present-day China, such as one cram school sign saying: “If you come we will train your kids, if you don’t come, we will train the competitors of your kids.”

“The society’s resources are in short supply and to obtain the limited supplies, people are all madly practicing their skills to obtain them – regardless if they need them or not,” another Weibo user says.

Most comments relating to the discussion of ‘involution’ on Chinese social media express a sense of fatigue with an ongoing rat-race in the education and employment market.

On the interest-based social networking platform Douban, there are even some support groups for people who feel stuck in ‘involution’ and are looking for a way out. The “Center for Victims of Involution” (内卷受害者收容中心) group has over 3000 members, with smaller groups such as “Let’s Escape Involution Together” (我们一起逃离内卷) having a few dozen participants.

The generation that is mostly affected by this sense of socioeconomic stagnation is the post-90 generation. In 2020, a record high of 8.74 million university graduates entered the job market, but their chances of finding a job that suits their education and personal expectations are slim; many industries are recruiting fewer people than before in an employment market that was already competitive before the COVID19 pandemic. It leaves them facing a troubling Catch 22 situation: they will be stressed and pressured if they do not find that top job, but when they do, they are often also stressed and pressured.

It is a recurring topic on social media. Five years ago, a song by the Rainbow Chamber Singers (彩虹室内合唱团) titled “The Sofa Is So Far” immediately became a hit in China. Many young Chinese recognized themselves in the hardworking and tired people described in the lyrics, which started with: “My body feels empty / I am dog-tired / I don’t want work overtime.”

How to get away from the involution rat race is also a much-discussed topic on Weibo, where the hashtag page “How can young people resist involution” (#年轻人如何反内卷#) has received over 280 million views.

Some suggest the answer to ending the vicious cycle is to find a way to get rich fast, others suggest that not getting married and staying child-free is also a way to alleviate the pressure to participate in this zero-sum game.

Tech blogger Sensai (@森赛), who has over 2 million followers on Weibo, advises young people to find their true interest and to invest in it before the age of 30. Doing something that sparks joy, such as learning a new language or working on art, might start as a hobby but could turn into a valuable side business later, Sensai says.

For some, however, that goal seems unattainable. “I am already working 15 hours a day, how could I ever do that?!”

“This is just bringing us into a whole other level of involution,” others write.

In order to watch A Love for Dilemma (小舍得), the show that started so many of these discussions this month, you can go over to iQiyi or YouTube.

By Manya Koetse

References

Geertz, Clifford. 1963. Agricultural Involution: The Processes of Ecological Change in Indonesia. Berkeley & Los Angeles: University of California Press.

Zhou Minxi. 2020. “‘Involution’: The anxieties of our time summed up in one word.” CGTN, Dec 4 https://news.cgtn.com/news/2020-12-04/-Involution-The-anxieties-of-our-time-summed-up-in-one-word-VWNlDOVdjW/index.html [20.4.2021].

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China Arts & Entertainment

Chinese Movie “Sister” Stirs Discussions on Traditional Family Values in China

The movie ‘Sister’ has sparked online discussions on whether or not personal values should be prioritized over traditional family values.

Manya Koetse

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Mainlaind Chinese drama My Sister (我的姐姐, also known as ‘Sister‘) was just released in theatres and is sparking online discussions on family relations and the role of women in China.

After the hit movie Hi, Mom (你好,李焕英) received praise earlier this year for focusing on the role of mothers within Chinese families, this film zooms in on the role of older sisters.

My Sister, directed by Yin Ruoxin (殷若昕), revolves around the story of An Ran, an 18-year-old daughter who is unexpectedly facing the major responsibility for her 6-year-old brother after the tragic loss of their parents. While trying to find her own path in life, she suddenly has to step into the role of caregiver for her younger sibling. But does she want to take on this role?

Actress Zhang Zifeng (张子枫) is playing the main lead in this movie, which touches upon the issue of dealing with traditional family values and personal dreams and ambitions. Sister reveals the difficulties women face within the traditional Chinese-style family structure and the sacrifices they make for their parents, their children, siblings, and their husbands; and how the roles and tasks that are expected of them also clash with their own ideas about happiness and fulfillment.

For An Ran, the relationship with her little brother is troublesome. As a young girl, she had to pretend to be disabled in order to allow her parents to have a second child, preferably a son (under the One Child Policy, families with children with disabilities were allowed to have more children). Now, as a young adult, she once again has to sacrifice her own individual freedom in order to let her brother thrive.

The renowned Chinese sociologist Li Yinhe (李银河) dedicated a lengthy post to the movie on her Weibo account, where she called the film “fascinating” and “thought-provoking.”

Li suggests that multiple social issues play a role in this film. First, there is the conflict between individual-oriented values and traditional family-oriented ethics. While traditional Chinese ideas about family require An Ran to put her brother first and move personal self-fulfillment to the backseat, An Ran is a young woman who grew up in a rapidly modernizing China where women are more empowered and independent. Why should she sacrifice her personal education and career in order to devote herself to raising her brother?

Another social topic that plays a major role in this film is the deep-seated cultural preference for sons over daughters. An Ran literally had to make herself weaker in order for her brother to be brought into this world – and in doing so limiting the possibilities for her future career, – with these patriarchal practices prioritizing the thriving of sons over the happiness of daughters. An Ran’s anger and resistance show that traditional ideas about male superiority clash with modern-day Chinese society, where profound changes within gender relations are already taking place.

“Sisters do not dislike their little brothers,” one Weibo commenter wrote: “What they dislike is the hidden meaning behind their brother.”

Another female blogger responded: “Within my family, from my grandpa’s generation up to myself, it is actually the women who discriminate against women. I think these are deeply rooted ideas that can’t be changed. Look at my second elder aunt; she had seven children, all girls, and only four were left. The others were given away. However, my grandfather has always been good to me, and has never made me feel any less than the boys. Yet my grandma and my mother sometimes make me doubt about my life.”

Under the hashtag “How to Evaluate the Movie My Sister” (#如何评价电影我的姐姐#), which attracted 150 million views on Weibo, many ask the question of what they would do if they were An Ran. Would you take care of your little brother? Or would you leave his care up to other family members and choose your own path in life?

“If it were me, I’d raise my brother. Although it’s actually the parents’ problem, the little brother is innocent.”

“If it were me, I wouldn’t raise him,” another commenter writes: “Although the little brother is innocent, I wouldn’t want to sacrifice my life for him. And it might be a better choice to leave him with other family members than with me.”

These discussions also triggered the hashtag “Should Personal Values Be More Important Than Family Values?” (#个人价值必须高于家庭价值吗#). One top commenter raised the issue of ‘what if this was about a little sister instead of about a little brother,’ again provoking the idea that existing gender roles and the preference over sons play a major part in these discussions.

“These traditions no longer suit this era of a developing society. Let me ask you this question: would the little brother also take care of his sister once she grows old?”

“Personal values should always have priority. If you are not happy yourself, how could you ever take care of your family?”

“I have the perception that the family-oriented concept is deep-rooted. Although there consistently are new values and personal-oriented viewpoints, when it comes to real problems, most people will still be family-oriented.”

One commenter wrote: “What are ‘values’? What is the family in modern-day society? What does it mean to prioritize something? If we don’t first clarify this, the discussion becomes meaningless.”

Meanwhile, all the online discussions on Sister have boosted the film. By now, the movie has already become a box office hit and defeated the American Godzilla vs. Kong.

By Manya Koetse

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