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China Insight

Another Apology to China? One Taiwanese Model and China’s Angry Cyber-Nationalism

Public anger and displays of cyber-nationalism often end with a public apology “to China.”

Manya Koetse

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When a Taiwanese model recently scolded people from the mainland on social media, it triggered a wave of comments from netizens who took it as a personal insult and an attack on China. Anger has become a recurring display of Chinese cyber-nationalism. Controversies often end with a public “apology to China”.

Popular Taiwanese model ‘Stella’ (史黛拉) stirred controversy on Chinese social media on September 29 for calling mainlanders ‘426‘, a Taiwanese term for scolding people from the PRC.

The pronunciation of ‘426’ [死阿陆] sounds similar to ‘damned mainlanders‘ [死大陆人] in Taiwan’s Hokkien dialect.

stella

The model made the remarks as she posted pictures on her Facebook page that show her working at the Shanghai International Automobile Fair: “Can you let me take a selfie?! Masses of ‘426’ (damned mainlanders) want to take pictures with me, and Arabic people, Japanese and all kinds of bastards secretly photographing me and asking my number,” she complained.

stellafb

The model’s remarks triggered hundreds of reactions on Sina Weibo. Many Chinese saw the post as an indication of Taiwanese attitudes towards mainland China. Some netizens wrote: “Resist Taiwan bastards from earning money in China and then scolding mainlanders. Trash!”

“Taiwanese people have no inner qualities,” another Weibo user commented.

“Can’t the government take measures against people who insult mainlanders?”, another netizen said.

Similar controversies frequently surface on Chinese social media. Last August, Chinese netizens were furious after footwear brand K-Swiss launched a commercial that depicted an alleged Chinese character in a way that was called “insulting” and “humiliating” to China.

Popular Korean actor Park Bo Gum, who featured in the commercial, received a storm of criticism. Many Chinese netizens blamed him for ridiculing their country.

China’s Angry Cyber-Nationalism

News of ‘China’ getting its “feelings hurt” by foreign celebrities or institutions frequently pops up in Chinese media, leading to an angry display of Chinese cyber-nationalism.

According to Ying Jiang, the author of Cyber-Nationalism in China (2012), the roots of the “angry nationalism” expressed by today’s Chinese netizens can be traced back to China’s “Century of Humiliation” that took place from roughly the mid-1800s until after WWII.

During this period, China faced a great deal of hardships brought about by foreign powers. The Opium Wars and unequal treaties led to an economic and military decline, and ultimately caused China to weaken.

In the postwar 20th century, the rise of Chinese nationalism has gone hand in hand with an intensification of anti-foreign sentiments. A new wave of nationalism came about in the 1990s when Western influences on China were considered to negatively influence Chinese traditional culture. It was also the time when the government launched an extensive propaganda campaign of patriotic education, that especially impacted China’s younger generations.

Although China’s post-1990s generation is generally known for having a strong sense of internationalism, they also have a distinct sense of patriotism.

Author Zheng Jiawen recently wrote how the term ‘little pinkos’ (小粉红) nowadays refers to a high-profile group of Chinese young female netizens who go online to defend their patriotism. Taking action against foreign “insults” is part of their movement. They are not alone; the sentence “never forget national humiliation” (勿忘國耻) is ubiquitous on Chinese social media.

A Year of Apologies

China’s angry cyber-nationalism has become very apparent in 2016, a year in which China has received multiple apologies for “hurting the feelings of the Chinese”. Many of these incidents occured during the Rio Olympics.

One of the controversies involved an inaccurate Chinese flag. Chinese Olympic viewers were offended when a wrong version of the Chinese flag was used during several medal ceremonies. While the Chinese embassy in Brazil subsequently rushed to have accurate versions of the Chinese flag made by local manufacturers, netizens started a petition demanding an apology from the Rio Olympic organization.

_90879762_cctvwrong2Subtle difference. This is the incorrect flag. The correct Chinese flag has one large star and four small stars, each of whose points angle towards the main star. See image below by Daily Mail.

3700a45200000578-3729719-image-a-2_1470670139662

The flag mishaps continued. During the medal ceremony where Chinese swimmer Fu Yuan Hui shared the bronze with Canada’s Kylie Masse, the Chinese flag was seen hanging below the Canadian one. Many netizens viewed this as a sign of disrespect. Then there was Australia’s Channel 7 flag mix up where China was mistakenly represented by the Chilean flag, leading to furious reactions with another online petition demanding an apology from Channel 7.

Another noteworthy incident involved the Canadian media. When Canadian Olympic TV commentator Byron MacDonald thought his microphone was off, he insulted a Chinese athletic swimmer and caused outrage on Weibo. The presenter apologized shortly after.

The list does not end here. Back in January of this year, 16-year-old Taiwanese K-pop singer Chou Tzuyu got into trouble for waving a Taiwanese flag on a Korean reality show. Netizens criticized the singer for supporting Taiwan’s independence by waving the flag, which prompted Chou to release a video on the eve of Taiwan’s presidential elections to apologize for her actions.

chou

Later in April, two cast members from No Other Love, a popular Chinese romantic film, also got into trouble for “insulting” China. Taiwanese lead actor Leon Dai was even removed from the film for his alleged support to the Taiwanese independence movement. American-born Japanese actress Kiko Mizuhara was criticized for being anti-Chinese for liking an Instagram photo that offended the Chinese.

_90427647_weibo

She later apologized in a 5-minute video on Weibo.

‘Apologize to China Contest’

According to some commentators, the sensitivity over “hurt feelings” sometimes becomes problematic. Last July, Japanese vlogger Kinoshita Yuka, known for eating large quantities of food on camera, came under fire after she posted a video of herself eating 137 bananas. Chinese netizens wondered if Kinoshita was eating bananas that originated from the Philippines, and if the 137 bananas were an allusion to China’s 1.37 billion population, as a revenge in reference to the South China Sea verdict.

imgres

The YouTube video soon triggered another war of words between Chinese and foreign netizens, as many Chinese netizens viewed the act as a deliberate insult aimed at China .

One comment read: “At a sensitive time like this, you release this video of you eating 137 Philippine-grown bananas to insult the Chinese, are you dumb? Do you think the Chinese are easily bullied?”

In the same month, Lady Gaga caused a ‘bad romance’ between herself and China after she met with the Dalai Lama. For many netizens, it marked the end of her career in China: “I like your songs, but I choose my country over you.”

Seeing this trend of Chinese people easily getting their “feelings hurt”, an activist in Taiwan named Wang Yikai started an “Apologize to China” contest in the summer of 2016. The contest soon went viral and attracted the attention of netizens from all over the world, including from China.

The contest received many creative apologies in all shapes and forms, from pictures to videos. The winning apology came from a Hong Kong group and was a parody of the song “Sorry Sorry” by Super Junior. In the parody, the group sings they are sorry for not loving China enough because they don’t own a made-in-China iPhone clone.

sorry

It seems that Taiwanese model Stella has chosen the wrong year to upset Chinese netizens. By now, she has removed her comments from her Facebook page, but the screenshots have already gone viral on Chinese social media.

“Go back to your own island!” many netizens say.

“Why are you Taiwanese always so disgraceful?” another Weibo user comments: “Good for us that you don’t call yourselves ‘Chinese’ when going abroad, otherwise you would give us all a bad name.”

The model has not responded to the controversy yet. Perhaps she can start by registering for next year’s ‘Apologize to China’ contest.

– By Manya Koetse and Chi Wen

References

Ying Jiang. 2012. Cyber-Nationalism in China: Challenging Western media portrayals of Internet censorship in China. Adelaide: University of Adelaide Press.

©2016 Whatsonweibo. All rights reserved. Do not reproduce our content without permission – you can contact us at info@whatsonweibo.com.

Manya Koetse is the founder and editor-in-chief of whatsonweibo.com. She is a writer, public speaker, and researcher (Sinologist, MPhil) on social trends, digital developments, and new media in an ever-changing China, with a focus on Chinese society, pop culture, and gender issues. She shares her love for hotpot on hotpotambassador.com. Contact at manya@whatsonweibo.com, or follow on Twitter.

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8 Comments

8 Comments

  1. Avatar

    John Rain

    September 30, 2016 at 2:31 am

    I don’t know whether Chinese people’s thin skinned nationalism is more funny or pathetic. China, as a nation, is a sulky 2-year old.

    • Avatar

      Wang Wei Guo

      October 1, 2016 at 9:38 am

      When foreign barbarians and raiders burn down your national monuments, rape your children, loot your history and tarnish your culture you can complain about our “thin skinned nationalism”, until then know that we forget not and we forgive never. 勿忘國耻, 以身报国

      • Avatar

        John Rain

        October 2, 2016 at 8:43 am

        “burn down your national monuments, rape your children, loot your history and tarnish your culture” This also describes the Communist Party under Mao, yet both the party and Mao are held in very high regard today, how is this possible if you “forget not and […] forgive never”?

    • Avatar

      Silver Sterling

      October 1, 2016 at 6:17 pm

      John Rain,

      And it concerns aWestern degenerate accursed breed like you ……because?

      Oh yeah, I know, as a an accursed bloodthirsty breed you guys are ALWAYS looking for trouble stirring up shit when it does not concern you. Westerners , as a breed, are inflammatory, savages always looking to start shit from physically bombing and hijacking other countries to playing the Big Brother – always have a need to dissed others PROACTIVELY.

      • Avatar

        John Rain

        October 2, 2016 at 8:47 am

        It concerns me because the Chinese government used “hurt feelings” to censor things they don’t like outside China’s borders. I don’t know about you, but I’m a fan of free speech and free media. I hope alluding to the fact that China has neither won’t hurt your feelings even more?

    • Avatar

      John Rain

      October 2, 2016 at 8:39 am

      Thanks to both Wang Wei Guo and Silver Sterling for proving my point better than I could ever hope to. Thank you, both of you!

  2. Avatar

    Silver Sterling

    October 1, 2016 at 6:24 pm

    Btw, the Taiwanese “model” look like those plastic surgery whore-wannabe-model. In HK this type of “leng-mo” is a source of joke and ridicule. Basically slut -like clowns.

    Dress and act like a slut with those fake ass ,pouty 3 year old demeanor, then crap about lusty hounds wanting to approach her? Anyone wanna wager her breast is implants and those features are cosmetic surgery?

  3. Avatar

    Erisadesu

    December 7, 2016 at 7:15 pm

    oh well.. it seems that everyone in this world is more sensitive, you can’t make sarcasm or ironic remarks or tell a joke because you don’t know who you will offend any more…but all those people who want to use china for making money should be more carefull on what they are saying….

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China Insight

The Tragic Story of “Fat Cat”: How a Chinese Gamer’s Suicide Went Viral

The story of ‘Fat Cat’ has become a hot topic in China, sparking widespread sympathy and discussions online.

Manya Koetse

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The tragic story behind the recent suicide of a 21-year-old Chinese gamer nicknamed ‘Fat Cat’ has become a major topic of discussion on Chinese social media, touching upon broader societal issues from unfair gender dynamics to businesses taking advantage of grieving internet users.

The story of a 21-year-old Chinese gamer from Hunan who committed suicide has gone completely viral on Weibo and beyond this week, generating many discussions.

In late April of this year, the young man nicknamed ‘Fat Cat’ (胖猫 Pàng Māo, literally fat or chubby cat), tragically ended his life by jumping into the river near the Chongqing Yangtze River Bridge (重庆长江大桥) following a breakup with his girlfriend. By now, the incident has come to be known as the “Fat Cat Jumping Into the River Incident” (胖猫跳江事件).

News of his suicide soon made its rounds on the internet, and some bloggers started looking into what was behind the story. The man’s sister also spoke out through online channels, and numerous chat records between the young man and his girlfriend emerged online.

One aspect of his story that gained traction in early May is the revelation that the man had invested all his resources into the relationship. Allegedly, he made significant financial sacrifices, giving his girlfriend over 510,000 RMB (approximately 71,000 USD) throughout their relationship, in a time frame of two years.

When his girlfriend ended the relationship, despite all of his efforts, he was devastated and took his own life.

The story was picked up by various Chinese media outlets, and prominent social and political commentator Hu Xijin also wrote a post about Fat Cat, stating the sad story had made him tear up.

As the news spread, it sparked a multitude of hashtags on Weibo, with thousands of netizens pouring out their thoughts and emotions in response to the story.

 
Playing Games for Love
 

The main part of this story that is triggering online discussions is how ‘Fat Cat,’ a young man who possessed virtually nothing, managed to provide his girlfriend, who was six years older, with such a significant amount of money – and why he was willing to sacrifice so much in order to do so.

The young man reportedly was able to make money by playing video games, specifically by being a so-called ‘booster’ by playing with others and helping them get to a higher level in multiplayer online battle games.

According to his sister, he started working as a ‘professional’ video gamer as a means of generating money to satisfy his girlfriend, who allegedly always demanded more.

He registered a total of 36 accounts to receive orders to play online games, making 20 yuan per game (about $2.80). Because this consumed all of his time, he barely went out anymore and his social life was dead.

In order to save more money, he tried to keep his own expenses as low as possible, and would only get takeout food for himself for no more than 10 yuan ($1,4). His online avatar was an image of a cat saying “I don’t want to eat vegetables, I want to eat McDonald’s.”

The woman in question who he made so many sacrifices for is named Tan Zhu (谭竹), and she soon became the topic of public scrutiny. In one screenshot of a chat conversation between Tan and her boyfriend that leaked online, she claimed she needed money for various things. The two had agreed to get married later in this year.

Despite of this, she still broke up with him, driving him to jump off the bridge after transferring his remaining 66,000 RMB (9135 USD) to Tan Zhu.

As the story fermented online, Tan Zhu also shared her side of the story. She claimed that she had met ‘Fat Cat’ over two years ago through online gaming and had started a long distance relationship with him. They had actually only met up twice before he moved to Chongqing. She emphasized that financial gain was never a motivating factor in their relationship.

Tan additionally asserted that she had previously repaid 130,000 RMB (18,000 USD) to him and that they had reached a settlement agreement shortly before his tragic death.

 
Ordering Take-Out to Mourn Fat Cat
 

– “I hope you rest in peace.”
– “Little fat cat, I hope you’ll be less foolish in your next life.”
– “In your next life, love yourself first.”

These are just a few of the messages left by netizens on notes attached to takeout food deliveries near the Chongqing Yangtze River Bridge.

AI-generated image spread on Chinese social media in connection to the event.

As Fat Cat’s story stirred up significant online discussion, with many expressing sympathy for the young man who rarely indulged in spending on food and drinks, some internet users took the step of ordering McDonalds and other food delivery services to the bridge, where he tragically jumped from, in his honor.

This soon snowballed into more people ordering food and drinks to the bridge, resulting in a constant flow of delivery staff and a pile-up of take-out bags.

Delivery food on the bridge, photo via Weibo.

However, as the food delivery efforts picked up pace, it came to light that some of the deliveries ordered and paid for were either empty or contained something different; certain restaurants, aware of the collective effort to honor the young man, deliberately left the food boxes empty or substituted sodas or tea with tap water.

At least five restaurants were caught not delivering the actual orders. Chinese bubble tea shop ChaPanda was exposed for substituting water for milk tea in their cups. On May 3rd, ChaPanda responded that they had fired the responsible employee.

Another store, the Zhu Xiaoxiao Luosifen (朱小小螺蛳粉), responded on that they had temporarily closed the shop in question to deal with the issue. Chinese fast food chain NewYobo (牛约堡) also acknowledged that at least twenty orders they received were incomplete.

Fast food company Wallace (华莱士) responded to the controversy by stating they had dismissed the employees involved. Mixue Ice Cream & Tea (蜜雪冰城) issued an apology and temporarily closed one of their stores implicated in delivering empty orders.

In the midst of all the controversy, Fat Cat’s sister asked internet users to refrain from ordering take-out food as a means of mourning and honoring her brother.

Nevertheless, take-out food and flowers continued to accumulate near the bridge, prompting local authorities to think of ways of how to deal with this unique method of honoring the deceased gamer.

 
Gamer Boy Meets Girl
 

On Chinese social media, this story has also become a topic of debate in the context of gender dynamics and social inequality.

There are some male bloggers who are angry with Tan Zhu, suggesting her behaviour is an example of everything that’s supposedly “wrong” with Chinese women in this day and age.

Others place blame on Fat Cat for believing that he could buy love and maintain a relationship through financial means. This irked some feminist bloggers, who see it as a chauvinistic attitude towards women.

A main, recurring idea in these discussions is that young Chinese men such as Fat Cat, who are at the low end of the social ladder, are actually particularly vulnerable in a fiercely competitive society. Here, a gender imbalance and surplus of unmarried men make it easier for women to potentially exploit those desperate for companionship.

The story of Fat Cat brings back memories of ‘Mo Cha Official,’ a not-so-famous blogger who gained posthumous fame in 2021 when details of his unhappy life surfaced online.

Likewise, the tragic tale of WePhone founder Su Xiangmao (苏享茂) resurfaces. In 2017, the 37-year-old IT entrepreneur from Beijing took his own life, leaving behind a note alleging blackmail by his 29-year-old ex-wife, who demanded 10 million RMB (±1.5 million USD) (read story).

Another aspect of this viral story that is mentioned by netizens is how it gained so much attention during the Chinese May holidays, coinciding with the tragic news of the southern China highway collapse in Guangdong. That major incident resulted in the deaths of at least 48 people, and triggered questions over road safety and flawed construction designs. Some speculate that the prominence given to the Fat Cat story on trending topic lists may have been a deliberate attempt to divert attention away from this incident.

‘Fat Cat’ was cremated. His family stated their intention to take necessary legal steps to recover the money from his former girlfriend, but Tan Zhu reportedly already reached an agreement with the father and settled the case. Nevertheless, the case continues to generate discussions online, with some people wondering: “Is it over yet? Can we talk about something different now?”

Fat Cat images projected in Times Square

However, given that images of the ‘Fat Cat’ avatar have even appeared in Times Square in New York by now (Chinese internet users projected it on one of the big LED screens), it’s likely that this story will be remembered and talked about for some time to come.

 
UPDATE MAY 25
 

On May 20, local authorities issued a lengthy report to clarify the timeline of events and details surrounding the death of “Fat Cat,” which had attracted significant attention across China.

The report concluded that there was no fraud involved and that “Fat Cat” and his girlfriend were in a genuine relationship. Tan did not deceive “Fat Cat” for money; the transfers were voluntary. Furthermore, Tan returned most of the money to his parents.

The gamer’s sister is reportedly still being investigated for potentially infringing on Tan’s privacy by disclosing numerous private details to the public.

In the end, one thing is clear in this gamer’s tragic story, which is that there are no winners.

By Manya Koetse

– With contributions by Miranda Barnes and Ruixin Zhang

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China Brands, Marketing & Consumers

A Brew of Controversy: Lu Xun and LELECHA’s ‘Smoky’ Oolong Tea

Chinese tea brand LELECHA faced backlash for using the iconic literary figure Lu Xun to promote their “Smoky Oolong” milk tea, sparking controversy over the exploitation of his legacy.

Manya Koetse

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It seemed like such a good idea. For this year’s World Book Day, Chinese tea brand LELECHA (乐乐茶) put a spotlight on Lu Xun (鲁迅, 1881-1936), one of the most celebrated Chinese authors the 20th century and turned him into the the ‘brand ambassador’ of their special new “Smoky Oolong” (烟腔乌龙) milk tea.

LELECHA is a Chinese chain specializing in new-style tea beverages, including bubble tea and fruit tea. It debuted in Shanghai in 2016, and since then, it has expanded rapidly, opening dozens of new stores not only in Shanghai but also in other major cities across China.

Starting on April 23, not only did the LELECHA ‘Smoky Oolong” paper cups feature Lu Xun’s portrait, but also other promotional materials by LELECHA, such as menus and paper bags, accompanied by the slogan: “Old Smoky Oolong, New Youth” (“老烟腔,新青年”). The marketing campaign was a joint collaboration between LELECHA and publishing house Yilin Press.

Lu Xun featured on LELECHA products, image via Netease.

The slogan “Old Smoky Oolong, New Youth” is a play on the Chinese magazine ‘New Youth’ or ‘La Jeunesse’ (新青年), the influential literary magazine in which Lu’s famous short story, “Diary of a Madman,” was published in 1918.

The design of the tea featuring Lu Xun’s image, its colors, and painting style also pay homage to the era in which Lu Xun rose to prominence.

Lu Xun (pen name of Zhou Shuren) was a leading figure within China’s May Fourth Movement. The May Fourth Movement (1915-24) is also referred to as the Chinese Enlightenment or the Chinese Renaissance. It was the cultural revolution brought about by the political demonstrations on the fourth of May 1919 when citizens and students in Beijing paraded the streets to protest decisions made at the post-World War I Versailles Conference and called for the destruction of traditional culture[1].

In this historical context, Lu Xun emerged as a significant cultural figure, renowned for his critical and enlightened perspectives on Chinese society.

To this day, Lu Xun remains a highly respected figure. In the post-Mao era, some critics felt that Lu Xun was actually revered a bit too much, and called for efforts to ‘demystify’ him. In 1979, for example, writer Mao Dun called for a halt to the movement to turn Lu Xun into “a god-like figure”[2].

Perhaps LELECHA’s marketing team figured they could not go wrong by creating a milk tea product around China’s beloved Lu Xun. But for various reasons, the marketing campaign backfired, landing LELECHA in hot water. The topic went trending on Chinese social media, where many criticized the tea company.

 
Commodification of ‘Marxist’ Lu Xun
 

The first issue with LELECHA’s Lu Xun campaign is a legal one. It seems the tea chain used Lu Xun’s portrait without permission. Zhou Lingfei, Lu Xun’s great-grandson and president of the Lu Xun Cultural Foundation, quickly demanded an end to the unauthorized use of Lu Xun’s image on tea cups and other merchandise. He even hired a law firm to take legal action against the campaign.

Others noted that the image of Lu Xun that was used by LELECHA resembled a famous painting of Lu Xun by Yang Zhiguang (杨之光), potentially also infringing on Yang’s copyright.

But there are more reasons why people online are upset about the Lu Xun x LELECHA marketing campaign. One is how the use of the word “smoky” is seen as disrespectful towards Lu Xun. Lu Xun was known for his heavy smoking, which ultimately contributed to his early death.

It’s also ironic that Lu Xun, widely seen as a Marxist, is being used as a ‘brand ambassador’ for a commercial tea brand. This exploits Lu Xun’s image for profit, turning his legacy into a commodity with the ‘smoky oolong’ tea and related merchandise.

“Such blatant commercialization of Lu Xun, is there no bottom limit anymore?”, one Weibo user wrote. Another person commented: “If Lu Xun were still alive and knew he had become a tool for capitalists to make money, he’d probably scold you in an article. ”

On April 29, LELECHA finally issued an apology to Lu Xun’s relatives and the Lu Xun Cultural Foundation for neglecting the legal aspects of their marketing campaign. They claimed it was meant to promote reading among China’s youth. All Lu Xun materials have now been removed from LELECHA’s stores.

Statement by LELECHA.

On Chinese social media, where the hot tea became a hot potato, opinions on the issue are divided. While many netizens think it is unacceptable to infringe on Lu Xun’s portrait rights like that, there are others who appreciate the merchandise.

The LELECHA controversy is similar to another issue that went trending in late 2023, when the well-known Chinese tea chain HeyTea (喜茶) collaborated with the Jingdezhen Ceramics Museum to release a special ‘Buddha’s Happiness’ (佛喜) latte tea series adorned with Buddha images on the cups, along with other merchandise such as stickers and magnets. The series featured three customized “Buddha’s Happiness” cups modeled on the “Speechless Bodhisattva” (无语菩萨), which soon became popular among netizens.

The HeyTea Buddha latte series, including merchandise, was pulled from shelves just three days after its launch.

However, the ‘Buddha’s Happiness’ success came to an abrupt halt when the Ethnic and Religious Affairs Bureau of Shenzhen intervened, citing regulations that prohibit commercial promotion of religion. HeyTea wasted no time challenging the objections made by the Bureau and promptly removed the tea series and all related merchandise from its stores, just three days after its initial launch.

Following the Happy Buddha and Lu Xun milk tea controversies, Chinese tea brands are bound to be more careful in the future when it comes to their collaborative marketing campaigns and whether or not they’re crossing any boundaries.

Some people couldn’t care less if they don’t launch another campaign at all. One Weibo user wrote: “Every day there’s a new collaboration here, another one there, but I’d just prefer a simple cup of tea.”

By Manya Koetse

[1]Schoppa, Keith. 2000. The Columbia Guide to Modern Chinese History. New York: Columbia UP, 159.

[2]Zhong, Xueping. 2010. “Who Is Afraid Of Lu Xun? The Politics Of ‘Debates About Lu Xun’ (鲁迅论争lu Xun Lun Zheng) And The Question Of His Legacy In Post-Revolution China.” In Culture and Social Transformations in Reform Era China, 257–284, 262.

Independently reporting China trends for over a decade. Like what we do? Support us and get the story behind the hashtag by subscribing:

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