The Shanghai Auto Show’s BMW MINI booth and its employees found themselves at the center of a social media storm after a video of their free ice cream promotional campaign made it seem like foreigners got free ice cream while Chinese visitors were told no. The incident has had a major impact, both online and offline. What caused a seemingly minor event to escalate into a significant controversy?

It is the noteworthy incident that made international headlines over the past week: a freebie marketing campaign by German automotive company BMW at the Shanghai Auto Show went horribly wrong.

The incident happened on April 20, 2023, at the Shanghai show’s MINI booth, where two Chinese female workers were giving out free ice cream from a local brand.

A video was posted on Chinese video platforms Bilibili and Douyin that showed staff at the booth refusing ice cream to a local visitor by stating that it had all been given away. However, when a foreign attendee approached, the staff suddenly had ice cream readily available for them.

The person who was filming, a Chinese man named Sun, then stepped up to the booth and ask for ice cream himself. The girls then suggested an app was needed for that, and that they had limited supplies. The video further showed that the only people actually enjoying the Luneurs brand ice cream were all foreigners.

The video footage soon went viral and sparked public outrage over discrimination against Chinese visitors of the show.

Screenshots from the video showed employees ignoring Chinese visitors and giving foreigners icecream (via Weibo).

BMW MINI tried to avert a marketing disaster by issuing an official apology via its social media channels in China on the same day, stating that they regretted that their sweet promotional campaign caused unhappiness “due to the lack of internal management and staff negligence.”

Many people, however, thought the apology was insufficient. “ChatGPT could write [a better apology] than this,” a typical comment said, and some even gave examples of ChatGPT writing a better apology.

“If I can speak English can I have some ice cream?”, another popular comment said. Others said they would never consider buying BMW again.

On April 21, BMW MINI released another statement on its Weibo account, in which they indicated that they had given away 600 ice creams in two days for people coming to the booth with vouchers distributed via the MINI app. At the booth, they had also set aside a few ice creams for their own “very hard-working colleagues” at the show. The statement said that the foreigners in the video were all BMW colleagues, wearing a badge.

They again apologized for the controversy and admitted they had mismanaged the situation, adding that they hope that people can have some tolerance and space for the two female workers who are young and were just newly employed.

The two female employees were reportedly dismissed and the ice cream promotional campaign was stopped (#宝马mini两名发冰淇淋女生已离职#). “You should replace your PR team,” some people suggested.

The controversy further intensified when news came out that, also on Thursday, one female live blogging at the BMW MINI booth was sent away and removed by security.

How could ice creams at an auto show trigger such heated nationwide discussions? There are multiple factors, including historical, societal, marketing, and online media dynamics, that contributed to the incident becoming such a significant issue.

1. Painful History: “No Dogs and Chinese Allowed”

One of the reasons why the BMW MINI story triggered such sharp criticism, accusations of racism, and emotional reactions, is because the incident stirs up collective memories of a sensitive period in history when Chinese faced humiliation and discrimination by the hands of foreign powers.

In discussions on the BMW MINI ice cream incident, the phrase “Chinese and Dogs Not Admitted” (“华人与狗不得入内”) came up again and again in online comments and memes.

The phrase is widely remembered in the context of a sign in front of Shanghai’s Huangpu Park that was closed to Chinese people in the late 19th and early 20th centuries during the International Settlement. The fact that the ice cream incident took place in Shanghai further reinforced the connection to this local history.

The “No Dogs and Chinese Allowed” sentence, by the way, was never actually displayed as an official sign at the park gate. But there was still a regulation at some point that Chinese visitors, except servants, were not allowed in the park. Bicycles and dogs were also not allowed in the park. Eventually, “No Dogs and Chinese Allowed” turned into a symbol of the nation’s “historical humiliation” (Bickers & Wasserstrom 1995: 446-449).

The sign was also featured in the Bruce Lee film Fist of Fury, and one relevant scene in the film was also shared on Weibo in light of the BMW MINI controversy (watch the scene here).

Because the (imagined) Huangpu sign has left such a lasting imprint on the collective memory of the Chinese public, it comes back up in online discussions whenever there are viral incidents in which Chinese people are made to feel unequal to foreigners in any way.

“So many years have passed, yet still fundamentally there is still [the idea] that foreigners are above us,” one commenter wrote. Others spoke of “BMW’s ‘Chinese and dogs not allowed’ attitude,” and one article called the BMW ice cream incident the 21st century version of “Chinese and dogs not allowed” (“宝马mini冰淇淋事件，是21世纪的“华人与狗不得入内“).

Multiple online discussions associate the BMW ice cream incident with the history of Chinese not being allowed to enter public parks during foreign occupation.

In 2018, Chinese bike-sharing service Ofo received massive criticism when it was exposed that they would give foreigners their deposits back while Chinese customers were ignored. One news headline about special tourist trains for Chinese tourists in Switzerland also triggered controversy in 2015.

When various foreign countries imposed Covid-related travel restrictions only for passengers from China in January of 2023, many netizens also responded with resentment and anger, partly fuelled by Chinese media reports describing the rules as a form of foreign revenge, discrimination against the Chinese, and political conspiracy.

2. Consumer Nationalism amd Western Brands

Another reason why the Shanghai Auto Show incident received so much attention relates to the specific dynamics of consumer nationalism in China and the BMW brand reputation.

One type of nationalism that has become especially prevalent on Chinese social media in recent years involves online anger Chinese netizens demonstrate toward Western brands. This goes hand in hand with a shift in consumer sentiments, a growing popularity of made-in-China brands along with a rise in cultural nationalism and changing international dynamics (read more).

In July of 2022, the French luxury fashion house Dior came under fire after netizens discovered one of its skirts resembled a Chinese traditional skirt known as mǎmiànqún (马面裙). The brand did not acknowledge that it had used the Chinese traditional design and online anger grew, with many netizens accusing Dior of cultural appropriation (read here).

Western brands faced heavy criticism in China in 2021 when a social media storm erupted over the Better Cotton Initiative (BCI) and its brand members for no longer sourcing from China’s Xinjiang region. The ‘Xinjiang cotton ban’ led to a major ‘Xinjiang cotton support’ campaign on Weibo, and a boycott for those brands siding with BCI (read here).

Image “Chinese fashion first: consumer nationalism and ‘China Chic’, by Ami/Goethe, see article here.

Condemnation and boycotting of Western brands also became prevalent during the Hong Kong protests in 2019, when Chinese social media users and state media condemned foreign brands for showing any signs of disregarding the One-China Policy. Asics, Calvin Klein, Coach, Givenchy, Versace, Swarovksi, and others were blamed for not respecting China’s sovereignty by listing Hong Kong and Taiwan as different countries on their websites or other products (read here).

In 2018, Italian fashion house D&G got caught up in a major controversy when its promo video campaign came under fire. In of their videos, a Chinese female model clumsily attempted to eat a large cannoli bread with chopsticks; a voice-over said that the cannoli might be “too big” for her. It was not received very well by many netizens on Chinese social media, where people called it “outdated and stereotypical,” “racist,” and “disrespectful.” The controversy snowballed out of control from there and became much worse after screenshots of racist comments attributed to fashion designer Stefano Gabba went viral (read here).

The recent BMW incident is thus part of a larger pattern of Western brands being accused of insulting and disrespecting Chinese people, while the popularity of Chinese (car) brands is rising. Earlier this month, What’s on Weibo wrote an article about how BMW often makes headlines in China in the context of horrific hit-and-run incidents and how the negative headlines are impacting BMW’s brand image in China.

BMW’s negative brand reputation in China exacerbates the impact of the ice cream incident, rather than alleviating it.

Although the brand has had a positive image for its high-quality and luxurious cars, it has also received a lot of unfavorable publicity, creating more negative associations – BMW drivers are generally seen as materialstic and flaunting their wealth. The nationwide attention for the ice cream incident and BMW MINI’s response to it has further damaged the brand’s reputation. The BMW stocks saw a price dip following the incident.

For some BMW car owners, the incident has also had negative consequences. According to various social media posts and photos, some BMW MINI owners saw their cars being scratched or vandalized over the past few days. At least one BMW MINI owner saw ice cream smeared over the front of their car.

3. The Snowball Effect of Social Media Storms

The incident involving BMW sparked a massive online controversy on Chinese social media, which quickly gained momentum. Initially triggered by one single video, it rapidly spiraled out of control as thousands of netizens joined in, expressing their views and creating their own videos and memes (also see this Twitter thread).

Some social media users also used old cartoons ridiculing preferential treatment for foreigners.

“Classic cartoon never goes out of date” (via Weibo/QCJ大王同学).

One meme suggested that “BMW” stands for: Bīngqílín (冰淇淋, Ice cream), Miǎnfèi (免费, Free), and Wàiguórén (外国人, Foreigners).

Besides general social media users, major brands also played a role in hyping up the incident. Other brands and companies used the firestorm to their advantage. Audi, for example, announced via social media that they would also be handing out ice cream only for Chinese people and other brands also started their own ice cream campaigns.

Chinese media outlets also played a major role in the incident as they kept reporting about the incident and promoted it on social media. By now, there are dozens of Weibo hashtags surrounding the incident and its aftermath, and the majority of them are initiated by Chinese media channels.

Chinese state media accounts also jabbed at BMW. CCTV aired an item showing that there is plenty of ice cream for all staff members on board of the Shandong PLA Navy aircraft carrier. Xinhua News even turned it into a hashtag, accompanied by a laughing emoji (#山东舰今天的冰淇淋是草莓味的#).

Screenshots from CCTV.

“We won’t give it to other countries,” some commenters joked: “Only Chinese can eat it.”

Meanwhile, some big KOL and influencer acounts also helped to attract more attention to the case by discussing it. Chinese political commentator Hu Xijin (@胡锡进), for example, also analyzed the incident. Although Hu called on netizens to be reasonable and have some understanding for the ordinary people who suddenly find themselves at the center of a social media storm, the mere fact that Hu brought the incident up multiple times to his 25 million Weibo followers perhaps did not exactly help in quieting things down.

For now, it seems that the BMW incident might keep fermenting for some time to come. While everyone is still talking about the ice cream incident, a second marketing faux-pas has already come up again as the next promotional freebie given away to visitors at the Shanghai Auto Show BMW booth is a wooden dog-shaped key hanger, giving people the option to engrave their name on it.

Many people also had an issue with this promo campaign: “So first they won’t give us ice cream, now they’re handing out dog tags with our name on it?”

Despite the controversy, many people still lined up at the BMW booth to get their freebies. The online discussions on the issue only seemed to bring more people to the car show. Turns out that bad publicity, after all, is still publicity.

Read more BMW-related articles here.

By Manya Koetse, with contributions by Miranda Barnes  
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References

Bickers, Robert A., and Jeffrey N. Wasserstrom. 1995. “Shanghai’s ‘Dogs and Chinese Not Admitted’ Sign: Legend, History and Contemporary Symbol.” The China Quarterly 142: pp. 444–66. JSTOR, http://www.jstor.org/stable/655423. Accessed 24 Apr. 2023.

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Part of featured image by Mae Mu on Unsplash

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Following the announcement that Jiang Zemin (江泽民), the former president of the PRC, has passed away, various Chinese online platforms have turned into ‘grey’ mode as a sign of mourning. Jiang Zemin died due to leukemia and organ failure. He was 96 years old.

Besides Weibo, the home page of major Chinese websites such as Baidu, Sogou, Taobao, Alipay, Xinhua, People’s Daily, The Paper, and many others all turned into black-and-white mourning mode on Wednesday.

Bilibili turns into grey mode on November 30.

Search engine Sogou also in black and white mode.

On Weibo, one post about Jiang Zemin’s passing received a staggering one million reposts and over two million ‘likes.’ The hashtag “Comrade Jiang Zemin Passed Away at the Age of 96 in Shanghai” (#江泽民同志在上海逝世享年96岁#) had received over 2,5 billion clicks by Wednesday night.

Jiang Zemin was appointed as President of the People’s Republic of China in 1993. In the years before, the former Shanghai Party chief already held official positions as the chairman of the Central Military Affairs Commission and general secretary of the Party. In 2003, Jiang Zemin retired and was replaced by Hu Jintao (Sullivan 2012).

Since the rise of Chinese social media, Jiang became a recurring part of Chinese memes. Jiang had created a wide group of online fans, who are commonly referred to as ‘toad worshippers’ as the online phenomenon of ‘worshipping’ Jiang Zemin is called mo ha (膜蛤), ‘toad worship’ (Fang 2020, 38). The entire phenomenon has become its own subculture that is called ‘mo ha culture’ (móhá wénhuà, 膜蛤文化).

What started as a joke – nicknaming Jiang a ‘toad’ due to his big glasses, signature pants, and wide smile, – became an actual online movement of people who were appreciative of Jiang Zemin.

They loved him, not only because the former leader spoke many languages and other talents, and because of his unique appearance, but mainly because he was not scared to show his emotions, was very expressive, and good at telling stories.

One famous example of this, is when Jiang Zemin got upset with a Hong Kong journalist in 2000 and told them off using three languages (link to video, also here). The much-repeated quote “too young, too simple, sometimes naive” comes from this noteworthy moment as Jiang told journalists that they still had a lot to learn, whereas he had gone through “hundred of battles,” saying “I’ve seen it all.” This also led to Jiang later being called ‘the Elder’ (长者) by netizens.

A famous moment when Jiang did not conceal his personal emotions and told off a HK journalist using three languages https://t.co/kX5Z3e0Goa

— Manya Koetse (@manyapan) November 30, 2022

Another popular Jiang Zemin video is when he met with American journalist Mike Wallace in August of 2000 in Beidaihe. During the interview, the two discussed sensitive topics including the Falun Gong and Tiananmen protests. The interview reportedly was one of the longest ever between an American journalist and a Chinese head of state (watch here).

When Jiang Zemin met Mike Wallace. The interview took place exactly 22 years ago today, August 15 2000, in Beidaihe. Here, Jiang expresses his best wishes to the American people, in English. See part of interview (better quality) here: https://t.co/8NwqYvbzkh pic.twitter.com/V3q3NbrOOJ

— Manya Koetse (@manyapan) August 15, 2022

A study by Kecheng Fang (2020) about ‘China’s toad worship culture’ suggests that for many online fans of Jiang, the cult around him is apolitical, playful, and part of a shared digital cultural tradition.

For some, however, it does hold some political meaning to ‘worship’ Jiang, who only became a popular online meme around 2014, after Xi Jinping took power as a conservative strongman who is not as emotionally expressive. Fang describes how one meme creator said: “We couldn’t express our criticism through normal channels, so we turned to other indrect ways, including lauding Jiang’s personality and characteristics in various ways” (2020, 45).

Although Jiang became popular among younger Chinese on online platforms over the past decade, he was not necessarily that popular at the time of his leadership, and opinions vary on the legacy he leaves behind. Jiang continuously pushed for reform and opening-up after Deng Xiaoping’s rule.

As summarized by Foreign Policy, Jiang oversaw two crucial transitions that shaped and improved the lives of the people of China: “First, he peacefully guided his country out of the shadow of China’s founding revolutionaries, who had spent decades purging one another and at times caused great pain and sorrow for everyone else. Second, although hesitant at first, Jiang came to embrace the market economy.”

As various places across China have seen unrest and protests over the past few days, the announcement of Jiang’s death comes at a sensitive time.

Many on Chinese social media are burning virtual candles in memory of Jiang Zemin today. “I will fondly recall your style and manners,” some say.

By Manya Koetse , with contributions by Miranda Barnes

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References:

Fang, Kecheng. 2020. “Turning a communist party leader into an internet meme: the political and apolitical aspects of China’s toad worship culture.” Information, Communication & Society, 23 (1): 38-58.

Sullivan, Lawrence R. 2012. Historical Dictionary of the Chinese Communist Party. Lanham: The Scarecrow Press. See page: 3-43, 208.

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