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China’s Online ‘Baoman’ Community Shut Down: Behind Rage Comics (Baozou Manhua)

Why have China’s most popular Rage Comics (Baozou Manhua) channels been shut down?

Manya Koetse

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Rage Comics, known as Baozou Manhua in Chinese, have become a widespread phenomenon on Chinese social media over the past decade. Online censors are now targeting channels spreading these popular webcomics, which serve as a humorous weapon to China’s younger generations. What’s on Weibo explains.

Sixteen Weibo accounts relating to Rage Comics (暴走漫画) were shut down by Sina Weibo administrators this week for allegedly “insulting” and “slandering” the names of Chinese heroes and martyrs.

The official Weibo administrator account (@微博管理员) issued a statement in the evening of May 17, writing:

“In accordance with the Law on the Protection of Heroes and Martyrs (英雄烈士保护法), the Cybersecurity Law (网络安全法), and other legal guidelines, Weibo has fulfilled its corporate responsibility (..) and has focused on disposing of harmful information that insults, slanders, or in any other way infringes on the name, portrayal, or reputation of heroes.”

Among the banned Weibo accounts are @Baozoumanhua (@暴走漫画), @Baozoudashijian (@暴走大事件), @HuangJiguang (@黄继光砸缸) and @DongCunRuiattheoffice (@办公室的董存瑞) – all very popular channels through which China’s so-called ‘Rage Comics’ are created and spread.

The ban also goes beyond Weibo, affecting Rage Comics accounts on Q&A platform Zhihu.com, video-streaming sites Youku and iQIYI, and official Baozou Manhua websites.

 
China’s Online ‘Baoman’ Community
 

What are Rage Comics? Many internet users will be familiar with the online crude and simple online comics featuring various characters, often created with simple drawing software such as MS Paint, telling stories about everyday annoyances or personal embarrassments, and ending with a punchline. The jokes are often straightforward and politically incorrect (MacDonald 2016).

Random example of ‘rage comics’ genre.

Another random example of Rage Comics by ragebuilder.com

This genre of webcomics first surfaced in North America on the English-language website 4chan, after which it became more widespread in online communities such as Tumblr, Reddit, and beyond.

The Chinese translation of ‘Rage Comics’ is Bàozǒu Mànhuà (暴走漫画), with ‘baozou’ literally meaning ‘out of control’, and ‘manhua’ meaning ‘sketches’, popularized through the Japanese manga term. The term baozou manhua is also abbreviated as Baoman (暴漫).

Baoman became more popular in mainland China when ‘Wang Nima’ (@王尼玛 on Weibo) launched the website baozoumanhua.com (now offline) in 2008, inspired by the success of the webcomics on English-language online communities (Chen 2014, 690).

Screenshot of the baozou manhua website’s front page in 2018 (What’s on Weibo).

The website baozoumanhua.com became a thriving online community and media platform – allowing users to create their own Baoman through the creator’s tool (制作器), and to browse the popular comics of the day through its many channels, the ‘Baozou Daily’, an online forum, videos, and gif collection.

Various Baoman apps (source: https://36kr.com/p/5041049.html)

In 2012, the website officially registered the copyright of their Baoman products, as baozoumanhua.com started receiving 5000 to 8000 daily submissions of new comics (Chen 2014, 692-695); Chinese ‘rage comics’ then also became more widespread on platforms such as Weibo or Wechat, where these ‘rage faces’ are commonly sent as emoticon-like stickers during chat conversations.

Some of the popular Baoman characters are the same in China as in the US, such as ‘rage guy’ or ‘troll face’, or the ‘B*tch please’ meme – which is actually the face of Chinese retired professional basketball player Yao Ming responding to a journalist’s question during a post-game press conference.

The Yao Ming image is typically used as a ‘reaction face’ to convey a dismissive attitude towards comments in online discussions (Knowyourmeme 2018).

But there are also typically Chinese characters or biaoqing (表情 ‘expressions’), for example, those based on Chinese celebrities or referencing to Chinese pop culture (Chen 2014, 695; Xu 2016).

Chinese ‘biaoqing’ (via Motherboard).

As described by Christina Xu in the Field Guide to China’s Most Indispensible Meme; although Chinese ‘Baoman’ and/or ‘biaoqing’ all started as a Chinese response to the American Rage Comics, and still use some original characters, an “entirely separate pantheon has emerged” in the PRC (Xu 2016), in which Chinese netizens have collectively built a uniquely Chinese online ‘subculture’ and Baoman community.

A Baoman making fun of the challenges and ‘mindf*cks’ during multiple choice exams.

Baoman have been especially functional in China for urban Chinese youth to “vent their frustration about the inequalities they face on a daily basis,” as Chen (2014) points out in “Baozou Manhua, Internet Humour and Everyday Life.”

These issues go from rising unemployment to the high cost of living, or the difficulty of entering Chinese universities through the gaokao (national entrance exam) system.

Self-mockery and self-satire is an important part of China’s so-called “diaosi tribe”: a huge group of Chinese youths who’ve labeled themselves ‘diaosi’ (屌丝), basically meaning “losers”, as they struggle with the hardships of everyday life and growing social inequality. The ugly, amateuristic graphics of the Baozou manhua suit this youth culture, meeting their need for expression in a culture that focuses on ‘keeping face’ (Ma 2016, 20).

According to baozoumanhua.com founder Wang Nima, the Baoman genre provides Chinese gao gen (grassroots) netizens “a ‘lance’ to express themselves” (Chen 20154, 693); meaning this kind of humour can also serve as a frivolous way of resistance, using humor as a weapon to talk about daily frustrations.

 
No Disrepect for Chinese Heroes: A ‘Ban’ on Baoman
 

The recent ban on Baoman directly relates to a 2015 image and a 2014 short Baozou manhua video clip, which was reposted to online news app Jinri Toutiao earlier this month. Both the image and the clip joked about some of China’s renowned heroes, including Chinese civil war figures Ye Ting (叶挺, military leader) and Dong Cunrui (董存瑞, PLA soldier who destroyed an enemy bunker in a suicide bombing) (Lin 2018).


(The clip in question; some commenters say the words have been taken out of context.)

In the clip, Sixth Tone reports, video host Wang Nima – wearing a ‘rage face’ mask as always – narrates: “Dong Cunrui stared at the enemy’s bunker, his eyes bursting with rays of hate. He said resolutely, ‘Commander, let me blow up the bunker. I am an eight-point youth, and this is my eight-point bunker.’” The script, Qiqing Lin writes, was meant as a pun on a KFC sandwich that was broadcasted in 2014.

Although sarcasm and crudeness are very much inherent in the Baoman humor, this does not mix well with the new law that has recently been implemented in mainland China to ‘protect’ its national heroes.

The Law on the Protection of Heroes and Martyrs (yīngxióng lièshì bǎohùfǎ, 英雄烈士保护法), has been introduced in March of 2018, as China Daily writes, “so that the country and the people forever remember the sacrifices made by the nation’s heroes and martyrs for the good of the country.”

It has thus become illegal to make fun of Chinese heroes, and people who “defame” them can now face criminal punishment.

But is this law really the only reason for the shutdown of Baoman channels? Or is it the fact that the all too popular Rage Comics are a representation of an online subculture that goes against the government’s view of “healthy developments” of Chinese youth and cultural industries?

Baozoumahua.com founder ‘Wang Nima’, who now has over 16.6 million followers on Weibo, responded to the ban on the Baoman channels on Thursday, saying he offered his “profound apologies” for bringing an “unhealthy influence” into society. The 40,000 comments to his post were not available to view at time of writing.

 
The Future of China’s Baozou Comics
 

Over the past few days, the ban on Baozou Manhua has been a huge topic of discussion on Chinese social media, although most comment threads have become publicly unavailable.

Current bans on China’s most important online webcomics channels do not necessarily predict their existence and survival in the future. Over the past few months, various online (announced) bans were overturned or denied after triggering controversy (e.g. the ban on gay content or the alleged Douyin targeting of Peppa Pig).

Although channels and hashtags are easy to take offline for censors, the actual creation and spread of new and existing Baoman is virtually impossible to combat. No sources thus far have pointed towards a current ban on the actual comics themselves (just their channels).

Besides the shutdown of the various social media channels, the closure of the baozoumanhua.com media empire is a huge blow to its fans and creators. The website’s founder Wang Nima’s net worth is estimated to be around 4 billion yuan (±US$628 million), according to Daily Economic News (每日经济新闻).

Netflix recently paid $30 million for the Chinese animated film ‘Next Gen’, which is also based on the original webcomic ‘7723’ by Wang Nima. Baozou financed and produced the film, which Chinese majors Alibaba and Wanda will reportedly release in China this summer (Amidi 2018).

Whether or not that will happen, and whether or not baozoumanhua.com will be allowed to go online again, is something to be seen.

For many netizens on Weibo, the fact that Baozuo Manhua has been punished for things in the past with a new law that has just been introduced, is something they find unjust. But there are also those who say it serves them right and that the names of Chinese heroes can not be slandered.

“Why Baozuo Manhua?”, one netizen says: “Why not other programs with vulgar content? (..) It’s unfair!”

Another Weibo commenter says: “China is a big country with many people, and since their education levels are unequal we need a level of control, but it doesn’t mean we should control absolutely everything. If there’s a problem it gets blocked and deleted, but problems do not get solved at their root.”

“Wang Nima I love you, I wait for your return,” one fan writes.

By Manya Koetse

References

Amidi, Amid. 2018. “Why Did Netflix Pay $30 Million At Cannes For The Chinese Animated Film ‘Next Gen’?” Cartoon Brew, May 13. https://www.cartoonbrew.com/feature-film/why-did-netflix-pay-30-million-at-cannes-for-the-chinese-animated-film-next-gen-158348.html [20.5.18].

Chen, Shih-Wen. 2014. “Baozou manhua (rage comics), Internet humour and everyday life.” Continuum: Journal of Media & Cultural Studies 28(5): 690-708.

China Daily. 2018. “英雄烈士保护法(yīngxióng lièshì bǎohùfǎ): Law on the protection of heroes and martyrs.” China Daily, May 3. http://www.chinadaily.com.cn/a/201805/03/WS5aea50e6a3105cdcf651ba95.html [20.5.18]

Know Your Meme. 2018. “Yao Ming Face / Bitch Please.” Know your Meme. http://knowyourmeme.com/memes/yao-ming-face-bitch-please [20.5.18].

Lin, Qiqing. 2018. “Popular ‘Rage Comics’ Brand Gagged for Making Fun of Martyrs.” Sixth Tone, May 18. https://www.sixthtone.com/news/1002298/popular-rage-comics-brand-gagged-for-making-fun-of-martyrs [19.5.18].

Ma, Xiaojun. 2016. “From Internet Memes to Emoticon Engineering: Insights from the Baozou Comic Phenomenon in China.” HCI (3) 9733, Lecture Notes in Computer Science (Springer): 15-27.

Xu, Christina. 2016. “A Field Guide to China’s Most Indispensible Meme.” Motherboard, August 1. https://motherboard.vice.com/en_us/article/bmvd74/china-meme-face-a-biaoqing-field-guide [20.5.18].

MacDonalds, Sean. 2016. Animation in China: History, Aesthetics, Media. London: Routledge.

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Manya Koetse is the editor-in-chief of www.whatsonweibo.com. She is a writer and consultant (Sinologist, MPhil) on social trends in China, with a focus on social media and digital developments, popular culture, and gender issues. Contact at manya@whatsonweibo.com, or follow on Twitter.

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3 Comments

3 Comments

  1. Avatar

    execute all online nerd geek meme losers by firing squad

    May 20, 2018 at 11:21 pm

    this is nerd geek childish online culture which should be banned. nothing is more repulsive than these childish online nerd geeks. the Chinese govt should execute all nerd n geek that create this childish online rubbish. even in the west, there is nothing positive to come out of 4chan or pepe, just pedophilia n Nazism. just execute them all by firing squad, problem solved.

  2. Avatar

    Frankie

    June 28, 2018 at 1:34 pm

    Hey, just want to let you know that ‘manhua’ doesn’t really translate to ‘sketches’, a closer translation is ‘cartoon’ (like political cartoon) and it generally refers to the exaggerated/stylized manner of drawing

  3. Pingback: Top 6 Chinese Heritage Brands: #4 Weilong (卫龙) spicy sticks - Chinessima

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China Arts & Entertainment

Famous Chinese Nursery Song “One Penny” Inflates to “One Yuan”

One penny becomes one yuan in this children’s song. What’s next – changing it to QR codes?

Manya Koetse

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Famous Chinese children’s song “One Penny” (一分钱) has changed its penny to a Chinese yuan ($0.15).

The lyrics to the song are now published online and in children’s books with the different lyrics, Chinese news platform City Bulletin (@都市快报) reports on Weibo.

The altered text in a children’s book.

The classic song, in translation, says:

I found a penny on the street,
And handed it over to Uncle Policeman.
The Uncle Policeman took the penny,
And nodded his head at me.
I happily said: “Uncle, goodbye!

The song, by Chinese composer Pan Zhensheng (潘振声), is known throughout China. It came out in 1963.

Apparently, in present-day China, nobody would go through so much hassle for a penny anymore, and so the text was altered (although it is very doubtful people would go through the trouble for one yuan either).

The penny coin (0.01) in renminbi was first issued in 1957, and is somewhat rare to come across these days. “It’s probably even worth more than one yuan now,” some netizens argue.

Chinese media report that composer Pan Zhensheng said the song is just an innocent children’s song, and that it should not be affected by price inflation. Sina News also quoted the composer in saying that changing the text is “not respectful.”

Although some Chinese netizens think the change in the song is just normal modern development, others do not agree at all. In Hangzhou, some say, all you can find on the streets nowadays is QR codes rather than coins. Surely the song should not incorporate those new developments either?

Some commenters on Weibo say the song would never be realistic in China’s current cashless society anyway: “Kids nowadays are not finding cash money at all anymore!”

By Manya Koetse

Spotted a mistake or want to add something? Please let us know in comments below or email us. Please note that your comment below will need to be manually approved if you’re a first-time poster here.

©2019 Whatsonweibo. All rights reserved. Do not reproduce our content without permission – you can contact us at info@whatsonweibo.com

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Chinese TV Dramas

Controversy over Scene in Anti-Japanese War Drama Featuring Black U.S. Soldier and Chinese Nurse

Some scenes from this anti-Japanese war drama have angered Chinese netizens over ‘historical nihilism.’

Manya Koetse

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A black soldier comes to China from afar during WWII and falls in love with a Chinese villager who sacrifices her life for him. This war drama is sensationalizing the Sino-Japanese War in the wrong way, many netizens say.

“I love you, I love China,” a black man tells a Chinese woman in a clip of an anti-Japanese war drama that has gone viral on Chinese social media over the past few days (watch clip in embedded tweet below).

The scene is set on a mountain, where the man and woman hold hands when she tells him to flee from the “Japanese devils.” She repeats: “Remember: love me, love China.”

The love scene takes a dramatic turn when the two get ambushed by the Japanese army. The Chinese woman immediately pushes the man off the mountain to bring him to safety. While she cries out “love me, love China” she is attacked by Japanese soldiers and dies.

The scene comes from a 2016 TV drama titled The Great Rescue of The Flying Tigers (飞虎队大营救). The drama tells the story of Japanese soldiers chasing surviving members of a Flying Tigers aircraft after they shot it down. Various soldiers and army staff on the Chinese side try to rescue the fighters from the hands of the Japanese.

The drama’s portrayal of a romance between the foreign soldier and a Chinese woman, on the side of the Communist Eighth Route Army, has stirred controversy on Weibo this week.

“The director is retarded, this is historical nihilism,” one Weibo blogger writes.

Hundreds of netizens also criticize the drama’s director and screenwriters: “This is not even funny, what kind of scriptwriter comes up with this trash? This should be thoroughly investigated.”

The Flying Tigers (飞虎队) were a group of US fighter pilots who went to China during the final three years of the Second Sino-Japanese War to fight the Japanese invaders and defend China.

Flying Tigers.

The people behind the Flying Tigers belonged to the organization of the American Volunteer Group (AVG), who came together in 1941 to strengthen the Chinese Air Force.

In the now controversial TV drama The Great Rescue of The Flying Tigers, the black soldier is ‘Carl’ (Cedric Beugre), a surviving member of the Flying Tigers aircraft shut down by Japanese forces. The Chinese woman is ‘Xinghua,’ a female nurse who sacrifices her own life to save Carl.

The dialogues between Carl and Xinghua are pretty simple and at times almost ridiculous. While Xinghua does not speak a word of English and appears clueless, Carl is depicted as a stubborn, crude and somewhat silly character, who also seems to understand very little of what is happening around him and does all he can to be with his Xinghua after a brief meeting in the Chinese base camp (also see this scene or here).

On Chinese social media, the drama is critiqued for being a so-called ‘divine Anti-Japanese drama’ (抗日神剧): Chinese war dramas that sensationalize the history of the war by making up unrealistic and overly dramatic or funny scenes and storylines.

In 2015, China’s State Administration of Press, Publication, Radio, Film, and Television (SAPPRFT) announced a limit on these kinds of TV dramas that sensationalize the history of war, and in doing so ‘misrepresent history’ and ‘disrespect’ the Chinese soldiers who fought to defend the nation (read more).

TV series focusing on war are part of China’s every day (prime time) TV schedules. These Chinese war dramas are called “Anti-Japanese War Dramas” (抗日电视剧), literally referring to the period of ‘resisting Japan’ during WWII (in China, the 1937-1945 war is called The War of Resistance against Japanese Aggression 中国抗日战争).

The 40-episode series The Great Rescue of the Flying Tigers was aired by Yunnan City Channel but is also available online. Since there are countless reruns of Anti-Japanese war dramas on Chinese tv, it is possible that some viewers only now viewed the 2016 drama for the first time.

Some netizens call this a “new kind of fantasy war drama”, summarizing: “A black man comes from far away to China to fight Japan, falls in love with a Chinese nurse who sacrifices her own life for him and yells ‘Love me love China’ before she dies.”

Many on social media call the script “idiotic,” others question if black soldiers ever joined the Flying Tigers in the first place.

There seems to be more to the controversy than sensationalizing history alone though – relationships between foreign men and Chinese women, especially black men and Chinese women, are often met with prejudice and racism on Chinese social media. Mixing such a narrative in a drama about the Second Sino-Japanese war makes it all the more controversial.

Some see the narrative of the love between a foreign soldier and a Chinese woman as a way of ‘beautifying’ the war and ‘adoring everything that’s foreign.’

“This is not respecting history at all!”, one among hundreds of commenters says.

In the TV drama, the sentence “Love me, Love China” does have some extra meaning in the end. Although Xinghua sacrifices her life for Carl in episode 19, he eventually chooses to fight side by side against the Japanese ‘devils’ with the Chinese army, keeping his promise to “love China” like he loved Xinghua.

By Manya Koetse , with contributions from Miranda Barnes

Spotted a mistake or want to add something? Please let us know in comments below or email us. Please note that your comment below will need to be manually approved if you’re a first-time poster here.

©2019 Whatsonweibo. All rights reserved. Do not reproduce our content without permission – you can contact us at info@whatsonweibo.com

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